Reference: Giant
Hastings
GIANT
I. In the O.T.
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There were men of great strength and size on the earth in those days; and after that, when the sons of God had connection with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.
And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
(In the past the Emim were living there; a great people, equal in numbers to the Anakim and as tall; They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
(That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites; They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;
(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north: And the limit is marked out from the top of the mountain to the fountain of the waters of Nephtoah, and out to the towns of Mount Ephron, as far as Baalah (which is Kiriath-jearim):
And to Caleb, the son of Jephunneh, he gave a part among the children of Judah, as the Lord had given orders to Joshua, that is, Kiriath-arba, named after Arba, the father of Anak which is Hebron.
And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites living in the valley have iron war-carriages, those in Beth-shean and its towns as well as those in the valley of Jezreel.
And a fighter came out from the tents of the Philistines, named Goliath of Gath; he was more than six cubits tall.
And the Philistines went to war again with Israel; and David went down with his people, and while they were at Gob they had a fight with the Philistines: And there came against David one of the offspring of the Rephaim, whose spear was three hundred shekels of brass in weight, and having a new sword, he made an attempt to put David to death. read more. But Abishai, the son of Zeruiah, came to his help, and, turning on the Philistine, gave him his death-blow. Then David's men took an oath, and said, Never again are you to go out with us to the fight, so that you may not put out the light of Israel. Now after this there was war with the Philistines again at Gob, and Sibbecai the Hushathite put to death Saph, one of the offspring of the Rephaim. And again there was war with the Philistines at Gob, and Elhanan, the son of Jair the Beth-lehemite, put to death Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim. And when he was purposing to put shame on Israel, Jonathan, the son of Shimei, David's brother, put him to death. These four were of the offspring of the Rephaim in Gath; and they came to their end by the hands of David and his servants.
These four were of the offspring of the Rephaim in Gath; and they came to their end by the hands of David and his servants.
Now after this there was war with the Philistines at Gezer; then Sibbecai the Hushathite put to death Sippai, one of the offspring of the Rephaim; and they were overcome. And again there was war with the Philistines; and Elhanan, the son of Jair, put to death Lahmi, the brother of Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. read more. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim. And when he put shame on Israel, Jonathan, the son of Shimea, David's brother, put him to death. These were of the offspring of the Rephaim in Gath; they came to their death by the hands of David and his servants.
I am broken with wound after wound; he comes rushing on me like a man of war.
Who is like a newly married man coming from his bride-tent, and is glad like a strong runner starting on his way.
Morish
1.gibbor, 'mighty, strong,' as the word is often elsewhere translated. Job 16:14.
2. rapha, 'a fearful one.' In the plural and with the article it is treated as a proper name, the REPHAIM, or sons of Raphah, a race of giants who lived beyond the Jordan, from whom Og the giant king of Bashan descended. The sons of Raphah were afterwards found among the Philistines. At times the term Rephaim applies to any people in Canaan who were of great stature. De 2:11,20; 3:11,13; Jos 12:4; 13:12; 15:8; 17:15; 18:16; 1Ch 20:4,6,8. The word Rephaim is untranslated in Ge 14:5; 15:20.
3. raphah, same as rapha. 2Sa 21:16-22.
4. nephilim. The signification of this word is uncertain: some trace it to a root 'to fall,' but then it is not clear whether it signifies 'fallen ones,' or 'those who fall upon.' They were men of great stature, which made the Israelites consider themselves as grasshoppers in comparison. They are not said (as has been supposed) to be the offspring of the sons of God and the daughters of men: those born of them are described as "mighty men (gibborim) which were of old, men of renown." The nephilim are merely said to be "in the earth in those days," and they were also seen by the spies about a thousand years afterwards: this is all that is revealed respecting them. The various ancient versions confirm the translation of 'giants.' Ge 6:4; Nu 13:33.
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There were men of great strength and size on the earth in those days; and after that, when the sons of God had connection with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.
And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
(That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites;
(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country.
Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north:
Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you.
And the line goes down to the farthest part of the mountain facing the valley of the son of Hinnom, which is on the north of the valley of Rephaim: from there it goes down to the valley of Hinnom, to the side of the Jebusite on the south as far as En-rogel;
And there came against David one of the offspring of the Rephaim, whose spear was three hundred shekels of brass in weight, and having a new sword, he made an attempt to put David to death. But Abishai, the son of Zeruiah, came to his help, and, turning on the Philistine, gave him his death-blow. Then David's men took an oath, and said, Never again are you to go out with us to the fight, so that you may not put out the light of Israel. read more. Now after this there was war with the Philistines again at Gob, and Sibbecai the Hushathite put to death Saph, one of the offspring of the Rephaim. And again there was war with the Philistines at Gob, and Elhanan, the son of Jair the Beth-lehemite, put to death Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim. And when he was purposing to put shame on Israel, Jonathan, the son of Shimei, David's brother, put him to death. These four were of the offspring of the Rephaim in Gath; and they came to their end by the hands of David and his servants.
I am broken with wound after wound; he comes rushing on me like a man of war.
Watsons
GIANT, ???, Greek, ?????, a monster, a terrible man, a chief who beats and bears down other men. Scripture speaks of giants before the flood: "Nephilim, mighty men who were of old, men of renown," Ge 6:4. Aquila translates nephilim, ????????????, men who attack, who fall with impetuosity on their enemies, which renders very well the force of the term. Symmachus translates it ??????, violent men, cruel, whose only rule of action is violence. Scripture sometimes calls giants Rephaim: Chedorlaomer beat the Rephaim at Ashteroth-Karnaim. The Emim, ancient inhabitants of Moab, were of a gigantic stature, that is, Rephaim. The Rephaim and the Perizzites are connected as old inhabitants of Canaan. The Rephaim in some parts of Scripture signify spirits in the invisible world, in a state of misery. Job says that the ancient Rephaim groan under the waters; and Solomon, that the ways of a loose woman lead to the Rephaim; that he who deviates from the ways of wisdom, shall dwell in the assembly of Rephaim, that is, in hell, Pr 2:18; 4:18; 21:16, &c; Ge 14:5; De 2:11,20; 3:11,13; Jos 12:4; 13:12; Job 26:5. The Anakim, or the sons of Anak, were the most famous giants of Palestine. They dwelt at Hebron and thereabouts. The Israelites sent to view the promised land reported, that, in comparison, they themselves were but grasshoppers, Nu 13:33.
2. As to the existence of giants, several writers, both ancient and modern, have thought that the giants of Scripture were men famous for violence and crime, rather than for strength or stature. But it cannot be denied, that there have been races of men of a stature much above that common at present; although their size has often been absurdly magnified. The ancients considered persons whose stature exceeded seven feet as gigantic. Living giants have certainly been seen who were somewhat taller; but the existence of those who greatly surpassed it, or were double the height, has been inferred only from remains discovered in the earth, but not from the ocular testimony of credible witnesses. Were we to admit what has been reported on the subject, there would be no bounds to the dimensions of giants; the earth would seem unsuitable for them to tread upon. History, however, acquaints us that, in the reign of Claudius, a giant named Galbara, ten feet high, was brought to Rome from the coast of Africa. An instance is cited by Goropius, an author with whom we are otherwise unacquainted, of a female of equal stature. A certain Greek sophist, Proaeresius, is said to have been nine feet in height. Julius Capitolinus affirms that Maximinian, the Roman emperor, was eight feet and a half; there was a Swede, one of the life guards of Frederick the Great, of that size. M. Le Cat speaks of a giant exhibited at Rouen, measuring eight feet and some inches; and we believe some have been seen in this country, within the last thirty years, whose stature was not inferior. In Plott's "History of Staffordshire," there is an instance of a man of seven feet and a half high, and another, in Thoresby's account of Leeds, of seven feet five inches high. Examples may be found elsewhere of several individuals seven feet in height, below which, after the opinion of the ancients, we may cease to consider men gigantic. Entire families sometimes, though rarely, occur of six feet four, or six feet six inches high. From all this we may conclude, that there may have possibly been seen some solitary instances of men who were ten feet in height; that those of eight feet are extremely uncommon, and that even six feet and a half far exceeds the height of men in Europe. We may reasonably understand that the gigantic nations of Canaan were above the average size of other people, with instances among them of several families of gigantic stature. This is all that is necessary to suppose, in order to explain the account of Moses; but the notion that men have gradually degenerated in size has no foundation. There is no evidence whatever, that the modern tribes of mankind have thus degenerated. The catacombs of ancient Egypt and Palestine; the cenotaph, if it be truly such, in the great pyramid; the tomb of Alexander the Great, are all calculated for bodies of ordinary dimensions. The truth is still more satisfactorily established from the mummies which are yet withdrawn from their receptacles in Egypt, and the caverns of the Canary Islands. In the most ancient sepulchres of Britain, those apparently anterior to the introduction of Christianity, no remains are discovered which indicate the larger stature of the inhabitants than our own. In every part of the world domestic implements and personal ornaments, many centuries old, are obtained from tombs, from bogs and mosses, or those cities overwhelmed by volcanic eruptions, which would be ill adapted to a gigantic race of ancestors.
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There were men of great strength and size on the earth in those days; and after that, when the sons of God had connection with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.
And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
(That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites;
(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country.
The shades in the underworld are shaking; the waters and those living in them.
For her house is on the way down to death; her footsteps go down to the shades:
But the way of the upright is like the light of early morning, getting brighter and brighter till the full day.
The wanderer from the way of knowledge will have his resting-place among the shades.