65 Bible Verses about Craftsmen

The Lord by wisdom put in position the bases of the earth; by reason he put the heavens in their place. By his knowledge the deep was parted, and dew came dropping from the skies.

At the first God made the heaven and the earth. And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of God was moving on the face of the waters. And God said, Let there be light: and there was light.read more.
And God, looking on the light, saw that it was good: and God made a division between the light and the dark, Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day. And God said, Let there be a solid arch stretching over the waters, parting the waters from the waters. And God made the arch for a division between the waters which were under the arch and those which were over it: and it was so. And God gave the arch the name of Heaven. And there was evening and there was morning, the second day. And God said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so. And God gave the dry land the name of Earth; and the waters together in their place were named Seas: and God saw that it was good. And God said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so. And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and God saw that it was good. And there was evening and there was morning, the third day. And God said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: And let them be for lights in the arch of heaven to give light on the earth: and it was so. And God made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. And God put them in the arch of heaven, to give light on the earth; To have rule over the day and the night, and for a division between the light and the dark: and God saw that it was good. And there was evening and there was morning, the fourth day. And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven. And God made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and God saw that it was good. And God gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth. And there was evening and there was morning, the fifth day. And God said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so. And God made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort: and God saw that it was good. And God said, Let us make man in our image, like us: and let him have rule over the fish of the sea and over the birds of the air and over the cattle and over all the earth and over every living thing which goes flat on the earth. And God made man in his image, in the image of God he made him: male and female he made them. And God gave them his blessing and said to them, Be fertile and have increase, and make the earth full and be masters of it; be rulers over the fish of the sea and over the birds of the air and over every living thing moving on the earth. And God said, See, I have given you every plant producing seed, on the face of all the earth, and every tree which has fruit producing seed: they will be for your food: And to every beast of the earth and to every bird of the air and every living thing moving on the face of the earth I have given every green plant for food: and it was so. And God saw everything which he had made and it was very good. And there was evening and there was morning, the sixth day.

Where were you when I put the earth on its base? Say, if you have knowledge. By whom were its measures fixed? Say, if you have wisdom; or by whom was the line stretched out over it? On what were its pillars based, or who put down its angle-stone,read more.
When the morning stars made songs together, and all the sons of the gods gave cries of joy? Or where were you when the sea came to birth, pushing out from its secret place; When I made the cloud its robe, and put thick clouds as bands round it, Ordering a fixed limit for it, with locks and doors; And said, So far you may come, and no farther; and here the pride of your waves will be stopped? Have you, from your earliest days, given orders to the morning, or made the dawn conscious of its place; So that it might take a grip of the skirts of the earth, shaking all the evil-doers out of it? It is changed like wet earth under a stamp, and is coloured like a robe; And from the evil-doers their light is kept back, and the arm of pride is broken. Have you come into the springs of the sea, walking in the secret places of the deep? Have the doors of death been open to you, or have the door-keepers of the dark ever seen you? Have you taken note of the wide limits of the earth? Say, if you have knowledge of it all. Which is the way to the resting-place of the light, and where is the store-house of the dark; So that you might take it to its limit, guiding it to its house? No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great. Have you come into the secret place of snow, or have you seen the store-houses of the ice-drops, Which I have kept for the time of trouble, for the day of war and fighting? Which is the way to the place where the wind is measured out, and the east wind sent out over the earth? By whom has the way been cut for the flowing of the rain, and the flaming of the thunder; Causing rain to come on a land where no man is living, on the waste land which has no people; To give water to the land where there is waste and destruction, and to make the dry land green with young grass? Has the rain a father? or who gave birth to the drops of night mist? Out of whose body came the ice? and who gave birth to the cold mist of heaven? The waters are joined together, hard as a stone, and the face of the deep is covered. Are the bands of the Pleiades fixed by you, or are the cords of Orion made loose? Do you make Mazzaroth come out in its right time, or are the Bear and its children guided by you? Have you knowledge of the laws of the heavens? did you give them rule over the earth? Is your voice sent up to the cloud, so that you may be covered by the weight of waters? Do you send out the thunder-flames, so that they may go, and say to you, Here we are? Who has put wisdom in the high clouds, or given knowledge to the lights of the north? By whose wisdom are the clouds numbered, or the water-skins of the heavens turned to the earth, When the earth becomes hard as metal, and is joined together in masses?

Do you go after food for the she-lion, or get meat so that the young lions may have enough,

The Lord made me as the start of his way, the first of his works in the past. From eternal days I was given my place, from the birth of time, before the earth was. When there was no deep I was given birth, when there were no fountains flowing with water.read more.
Before the mountains were put in their places, before the hills was my birth: When he had not made the earth or the fields or the dust of the world. When he made ready the heavens I was there: when he put an arch over the face of the deep: When he made strong the skies overhead: when the fountains of the deep were fixed: When he put a limit to the sea, so that the waters might not go against his word: when he put in position the bases of the earth: Then I was by his side, as a master workman: and I was his delight from day to day, playing before him at all times; Playing in his earth; and my delight was with the sons of men.

And the Lord said to Moses, I have made selection of Bezalel, the son of Uri, by name, the son of Hur, of the tribe of Judah: And I have given him the spirit of God and made him wise and full of knowledge and expert in every sort of handwork,read more.
To do all sorts of delicate work in gold and silver and brass; In cutting stones for framing, and to do every form of woodwork. And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made; The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent, And the table with its vessels, and the holy light-support with all its vessels, and the altar for the burning of spices, And the altar of burned offerings with all its vessels, and the washing-vessel with its base, And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests, And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.

And you are to make a House for me, with ten curtains of the best linen, blue and purple and red, worked with designs of winged ones by a good workman.

And make the ephod of gold and blue and purple and red and the best linen, the work of a designer. It is to have two bands stitched to it at the top of the arms, joining it together. And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work.

And Moses said to the children of Israel, See, the Lord has made selection of Bezalel, the son of Uri, the son of Hur, of the tribe of Judah; And he has made him full of the spirit of God, in all wisdom and knowledge and art of every sort; As an expert designer of beautiful things, working in gold and silver and brass;read more.
Trained in the cutting of stones and the ornamenting of wood and in every sort of handwork. And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others. To them he has given knowledge of all the arts of the handworker, of the designer, and the expert workman; of the maker of needlework in blue and purple and red and the best linen, and of the maker of cloth; in all the arts of the designer and the trained workman they are expert. So let Bezalel and Oholiab get to work, with every wise-hearted man to whom the Lord has given wisdom and knowledge, to do whatever is necessary for the ordering of the holy place, as the Lord has given orders.

And for the north side. hangings a hundred cubits long, on twenty brass pillars in brass bases, with silver hooks and bands.

And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses. The ephod he made of gold and blue and purple and red and the best linen; Hammering the gold into thin plates and cutting it into wires to be worked into the blue and the purple and the red and the linen by the designer.

Then King Solomon sent and got Hiram from Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; he was full of wisdom and knowledge and an expert worker in brass. He came to King Solomon and did all his work for him. He it was who made the two brass pillars; the first pillar was eighteen cubits high, and a line of twelve cubits went round it; and the second was the same.read more.
And he made the two crowns to be put on the tops of the pillars, of brass made soft in the fire; the crowns were five cubits high. There were nets of open-work for the crowns on the tops of the pillars, a net of open-work for one and a net of open-work for the other. And he made ornaments of apples; and two lines of apples all round over the network, covering the crowns of the pillars, the two crowns in the same way. The crowns on the tops of the pillars were ornamented with a design of flowers, and were four cubits across. And there were crowns on the two pillars near the round part by the network, and there were two hundred apples in lines round every crown. He put up the pillars at the doorway of the Temple, naming the one on the right Jachin, and that on the left Boaz. The tops of the pillars had a design of flowers; and the work of making the pillars was complete. And he made a great metal water-vessel ten cubits across from edge to edge, five cubits high and thirty cubits round. And under the edge of it, circling it all round for ten cubits, were two lines of flower buds, made together with it from liquid metal. It was supported on twelve oxen, with their back parts turned to the middle of it, three of them facing to the north, three to the west, three to the south, and three to the east; the vessel was resting on top of them. It was as thick as a man's open hand, and was curved like the edge of a cup, like the flower of a lily: it would take two thousand baths. And he made ten wheeled bases of brass; every one four cubits long, four cubits wide, and three cubits high. And the bases were made in this way; their sides were square, fixed in a framework; And on the square sides between the frames were lions, oxen, and winged ones; and the same on the frame; and over and under the lions and the oxen and the winged ones were steps. Every base had four wheels of brass, turning on brass rods, and their four angles had angle-plates under them; the angle-plates under the base were of metal, and there were ornaments at the side of every one. The mouth of it inside the angle-plate was one cubit across; it was round like a pillar, a cubit and a half across; it had designs cut on it; the sides were square, not round. The four wheels were under the frames, and the rods on which the wheels were fixed were in the base; the wheels were a cubit and a half high. The wheels were made like carriage-wheels, the rods on which they were fixed, the parts forming their edges, their rods and the middle points of them, were all formed out of liquid metal. And there were four angle-plates at the four angles of every base, forming part of the structure of the base. And at the top of the base there was a round vessel, half a cubit high; In the spaces of the flat sides and on the frames of them, he made designs of winged ones, lions, and palm-trees, with ornamented edges all round. All the ten bases were made in this way, after the same design, of the same size and form. And he made ten brass washing-vessels, everyone taking forty baths, and measuring four cubits; one vessel was placed on every one of the ten bases. And he put the bases by the house, five on the right side and five on the left; and he put the great water-vessel on the right side of the house, to the east, facing south. And Hiram made the pots and spades and the basins. So Hiram came to the end of all the work he did for King Solomon in the house of the Lord: The two pillars and the two cups of the crowns which were on the tops of the two pillars; and the network covering the two cups of the crowns on the tops of the pillars, And the four hundred apples for the network, two lines of apples for every network, covering the two cups of the crowns on the pillars; And the ten bases, with the ten washing-vessels on them; And the great water-vessel, with the twelve oxen under it; And the pots and the spades and the basins; all the vessels which Hiram made for King Solomon, for the house of the Lord, were of polished brass.

And he made the great water-vessel of metal, round in form, measuring ten cubits across from edge to edge; it was five cubits high and thirty cubits round. And under it was a design of flowers all round it, ten to a cubit, circling the water-vessel in two lines; they were made from liquid metal at the same time as the water-vessel. It was supported on twelve oxen, three facing to the north, three to the west, three to the south, and three to the east, the water-vessel resting on top of them; their back parts were all turned to the middle of it.read more.
It was as thick as a man's open hand, and the edge of it was curved like the edge of a cup, like a lily flower; it would take three thousand baths. And he made ten washing-vessels, putting five on the right side and five on the left; such things as were used in making the burned offering were washed in them; but the great water-vessel was to be used by the priests for washing themselves.

He put the great water-vessel on the right side of the house to the east, facing south. And Huram made all the pots and the spades and the basins. So he came to the end of all the work he did for King Solomon in the house of God: The two pillars, and the two crowns on the tops of the pillars, and the network covering the two cups of the crowns on the tops of the pillars;read more.
And the four hundred apples for the network, two lines of apples for the network covering the two cups of the crowns on the pillars. And he made the ten bases and the ten washing-vessels which were on the bases; The great water-vessel with the twelve oxen under it. All the pots and the spades and the meat-hooks and their vessels, which Huram, who was as his father, made for King Solomon for the house of the Lord, were of polished brass.

By the king's orders great stones, stones of high price, were cut out, so that the base of the house might be made of squared stone. Solomon's builders and Hiram's builders did the work of cutting them, and put edges on them, and got the wood and the stone ready for the building of the house.

Now see, poor though I am, I have got ready for the house of the Lord a hundred thousand talents of gold and a million talents of silver; and a weight of brass and iron greater than may be measured; and wood and stone have I made ready, and you may put more to it. And you have a great number of workmen, cutters and workers of stone and wood, and experts in every sort of work, In gold and silver and brass and iron more than may be numbered. Up! then, and to work; and may the Lord be with you.

And because this house of God is dear to me, I give my private store of gold and silver to the house of my God, in addition to all I have got ready for the holy house; Even three thousand talents of gold of Ophir and seven thousand talents of the best silver, for plating the walls of the house: Gold for the gold things, and silver for the silver things, and for every sort of work to be done by the expert workmen. Who then will come forward, offering himself this day for the Lord's work?

And the house which I am building is to be great, for our God is greater than all gods. But who may have strength enough to make a house for him, seeing that the heaven and the heaven of heavens are not wide enough to be his resting-place? who am I then to make a house for him? But I am building it only for the burning of perfume before him. So now send me an expert worker in gold and silver and brass and iron? in purple and red and blue, and in the cutting of all sorts of ornament, to be with the expert workmen who are here in Judah and in Jerusalem, whom my father David got together.

The workman makes an image, and the gold-worker puts gold plates over it, and makes silver bands for it. The wise workman makes selection of the mulberry-tree of the offering, a wood which will not become soft; so that the image may be fixed to it and not be moved.

The sea-lands saw it, and were in fear; the ends of the earth were shaking: they came near. They gave help everyone to his neighbour; and everyone said to his brother, Take heart! So the metal-worker put heart into the gold-worker, and he who was hammering the metal smooth said kind words to the iron-worker, saying of the plate, It is ready: and he put it together with nails, so that there might be no slipping.

Those who make a pictured image are all of them as nothing, and the things of their desire will be of no profit to them: and their servants see not, and have no knowledge; so they will be put to shame. Whoever makes a god, makes nothing but a metal image in which there is no profit. Truly, all those who make use of secret arts will be put to shame, and their words of power are only words of men: let them all come forward together; they will all be in fear and be put to shame.read more.
The iron-worker is heating the metal in the fire, giving it form with his hammers, and working on it with his strong arm: then for need of food his strength gives way, and for need of water he becomes feeble. The woodworker is measuring out the wood with his line, marking it out with his pencil: after smoothing it with his plane, and making circles on it with his instrument, he gives it the form and glory of a man, so that it may be placed in the house. He has cedars cut down for himself, he takes an oak and lets it get strong among the trees of the wood; he has an ash-tree planted, and the rain gives it growth. Then it will be used to make a fire, so that a man may get warm; he has the oven heated with it and makes bread: he makes a god with it, to which he gives worship: he makes a pictured image out of it, and goes down on his face before it. With part of it he makes a fire, and on the fire he gets meat cooked and takes a full meal: he makes himself warm, and says, Aha! I am warm, I have seen the fire: And the rest of it he makes into a god, even his pictured image: he goes down on his face before it, giving worship to it, and making prayer to it, saying, Be my saviour; for you are my god. They have no knowledge or wisdom; for he has put a veil over their eyes, so that they may not see; and on their hearts, so that they may not give attention. And no one takes note, no one has enough knowledge or wisdom to say, I have put part of it in the fire, and made bread on it; I have had a meal of the flesh cooked with it: and am I now to make the rest of it into a false god? am I to go down on my face before a bit of wood? As for him whose food is the dust of a dead fire, he has been turned from the way by a twisted mind, so that he is unable to keep himself safe by saying, What I have here in my hand is false.

For that which is feared by the people is foolish: it is the work of the hands of the workman; for a tree is cut down by him out of the woods with his axe. They make it beautiful with silver and gold; they make it strong with nails and hammers, so that it may not be moved. It is like a pillar in a garden of plants, and has no voice: it has to be lifted, for it has no power of walking. Have no fear of it; for it has no power of doing evil and it is not able to do any good.read more.
There is no one like you, O Lord; you are great and your name is great in power. Who would not have fear of you, O King of the nations? for it is your right: for among all the wise men of the nations, and in all their kingdoms, there is no one like you. But they are together like beasts and foolish: the teaching of false gods is wood. Silver hammered into plates is sent from Tarshish, and gold from Uphaz, the work of the expert workman and of the hands of the gold-worker; blue and purple is their clothing, all the work of expert men. But the Lord is the true God; he is the living God and an eternal king: when he is angry, the earth is shaking with fear, and the nations give way before his wrath.

They have put up kings, but not by me; they have made princes, but I had no knowledge of it; they have made images of silver and gold, so that they may be cut off. I will have nothing to do with your young ox, O Samaria; my wrath is burning against them; how long will it be before the children of Israel make themselves clean? The workman made it, it is no god; the ox of Samaria will be broken into bits.

And now their sins are increased; they have made themselves a metal image, false gods from their silver, after their designs, all of them the work of the metal-workers; they say of them, Let them give offerings, let men give kisses to the oxen.

And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth.read more.
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. And when Paul was about to go in to the people, the disciples did not let him. And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away.

And Hiram, king of Tyre, sent men to David, with cedar-trees and woodworkers and stoneworkers: and they made David a house.

And Hiram, king of Tyre, sent men to David with cedar-trees, and stoneworkers and woodworkers for the building of his house.

Then the king and Jehoiada gave it to those who were responsible for getting the work done on the Lord's house, and with it they got wall-builders and woodworkers and metal-workers to put the house of the Lord in good order again.

The woodworker is measuring out the wood with his line, marking it out with his pencil: after smoothing it with his plane, and making circles on it with his instrument, he gives it the form and glory of a man, so that it may be placed in the house.

The responsible men of Gebal and its wise men were in you, making your boards watertight: all the ships of the sea with their seamen were in you trading in your goods.

Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas?

Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.

With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold.

And they gave money to the stoneworkers and woodworkers; and meat and drink and oil to the people of Zidon and of Tyre, for the transport of cedar-trees from Lebanon to the sea, to Joppa, as Cyrus, king of Persia, had given them authority to do.

As for those who take gold out of a bag, and put silver in the scales, they give payment to a gold-worker, to make it into a god; they go down on their faces and give it worship.

After him Malchijah, one of the gold-workers to the Nethinim and the traders, made good the wall opposite the doorway of Hammiphkad and as far as the way up to the angle. And between the way up to the angle and the sheep door, the gold-workers and the traders made good the wall.

Then every man becomes like a beast without knowledge; every gold-worker is put to shame by the image he has made: for his metal image is deceit, and there is no breath in them.

Take away the waste from silver, and a vessel will come out for the silver-worker.

So he gave the silver back to his mother. Then his mother took two hundred shekels of silver and gave them to a metal-worker who made a pictured image and a metal image from them: and it was in the house of Micah.

For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen;

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

These were the potters, and the people living among planted fields with walls round them; they were there to do the king's work.

But now, O Lord, you are our father; we are the earth, and you are our maker; and we are all the work of your hand.

Up! go down to the potter's house, and there I will let my words come to your ears. Then I went down to the potter's house, and he was doing his work on the stones. And when the vessel, which he was forming out of earth, got damaged in the hand of the potter, he made it again into another vessel, as it seemed good to the potter to make it.

To them he has given knowledge of all the arts of the handworker, of the designer, and the expert workman; of the maker of needlework in blue and purple and red and the best linen, and of the maker of cloth; in all the arts of the designer and the trained workman they are expert.

And make the ephod of gold and blue and purple and red and the best linen, the work of a designer.

The robe which went with the ephod was made all of blue;

And all the workers in linen thread, and those who make cotton cloth, will be put to shame. And the makers of twisted thread will be crushed, and those who ... will be sad in heart.

My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.

My days go quicker than the cloth-worker's thread, and come to an end without hope.

And again there was war with the Philistines; and Elhanan, the son of Jair, put to death Lahmi, the brother of Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod.

The stem of his spear was as long as a cloth-worker's rod, and its head was made of six hundred shekels' weight of iron: and one went before him with his body-cover.

And again there was war with the Philistines at Gob, and Elhanan, the son of Jair the Beth-lehemite, put to death Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod.

And he made an attack on an Egyptian, a very tall man about five cubits high, armed with a spear like a cloth-worker's rod; he went down to him with a stick, and pulling his spear out of the hand of the Egyptian, put him to death with that same spear.

At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side. And Nebuchadnezzar, king of Babylon, came there, while his servants were shutting in the town; Then Jehoiachin, king of Judah, went out to the king of Babylon, with his mother and his servants and his chiefs and his unsexed servants; and in the eighth year of his rule the king of Babylon took him.read more.
And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said. And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away. He took Jehoiachin a prisoner to Babylon, with his mother and his wives and his unsexed servants and the great men of the land; he took them all as prisoners from Jerusalem to Babylon. And all the men of war, seven thousand of them, and a thousand expert workmen and metal-workers, all of them strong and able to take up arms, the king of Babylon took away as prisoners into Babylon. And the king of Babylon made Mattaniah, his father's brother, king in place of Jehoiachin, changing his name to Zedekiah.

For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water; The strong man and the man of war; the judge and the prophet; the man who has knowledge of secret arts, and the man who is wise because of his years; The captain of fifty, and the man of high position, and the wise guide, and the wonder-worker, and he who makes use of secret powers.

The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen and metal-workers from Jerusalem, and had taken them to Babylon.

(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)

Now in the fifth month, on the tenth day of the month, in the nineteenth year of King Nebuchadrezzar, king of Babylon, Nebuzaradan, the captain of the armed men, a servant of the king of Babylon, came into Jerusalem. And he had the house of the Lord and the king's house and all the houses of Jerusalem, even every great house, burned with fire: And the walls round Jerusalem were broken down by the Chaldaean army which was with the captain.read more.
Then Nebuzaradan, the captain of the armed men, took away as prisoners the rest of the people who were still in the town, and those who had given themselves up to the king of Babylon, and the rest of the workmen. But Nebuzaradan, the captain of the armed men, let the poorest of the land go on living there, to take care of the vines and the fields.

And Meonothai was the father of Ophrah; and Seraiah was the father of Joab, the father of Ge-harashim; they were expert workmen.

And the children of Benjamin were living from Geba, at Michmash and Aija, and at Beth-el and its daughter-towns, At Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim,read more.
Hadid, Zeboim, Neballat, Lod and Ono, the valley of expert workers.

I have sent for one from the north, and from the dawn he has come; in my name he will get rulers together and go against them; they will be like dust, even as the wet earth is stamped on by the feet of the potter.

O Israel, am I not able to do with you as this potter does? says the Lord. See, like earth in the potter's hand are you in my hands, O Israel.

And the Lord gave me a vision of four metal-workers. Then I said, What have these come to do? And he said, These are the horns which sent Judah in flight, and kept him from lifting up his head: but these men have come to send fear on them and to put down the nations who are lifting up their horns against the land of Judah to send it in flight.

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.