Reference: Hilkiah
Hastings
A favourite priestly name. 1. Father of Eliakim, Hezekiah's chief of the household (2Ki 18:18 etc.=Isa 36:3 etc., Isa 22:20-25). 2. A priest of Anathoth, probably of the line of Eli (see 1Ki 2:26-27), father of Jeremiah (Jer 1:1); he is not to be identified with the next. 3. The high priest in b.c. 621, who 'found' during the repairs of the Temple and brought to Josiah's notice, through Shaphan, 'the book of the law' (2Ki 22:3-11=2Ch 34:8-19), which occasioned the reformation of religion thereafter effected (2Ki 23:1-24=2Ch 34:29 to 2Ch 35:19). Hilkiah headed the deputation sent to consult Huldah on this discovery (2Ki 22:12-20=2Ch 34:20-28); and presided over the subsequent purification of the Temple (2Ki 23:4 ff.). He was a chief actor in the whole movement. There is no reason to doubt that his find was the genuine discovery of a lost law-book; this book was unmistakably the code of Deuteronomy (wh. see). 4. Father of the Gemariah of Jer 29:3. 5, 6. Levites of the clan of Merari (1Ch 6:45; 26:11). 7. A 'chief of the priests' returning from the Exile in b.c. 536 (Ne 12:7,21). 8. A companion of Ezra at the public reading of the Law (Ne 8:4); he appears as Ezekias in 1Es 9:43.
G. G. Findlay.
See Verses Found in Dictionary
And to Abiathar the priest the king said, Get to Anathoth to your own estate; for you deserve death, but I will not put you to death now, because you bore the ark of the Lord God before my father David and were afflicted in all my father endured. So Solomon expelled Abiathar [descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord which He spoke concerning the house of Eli in Shiloh.
When they called for the king, there came out to them Eliakim son of Hilkiah, who was over the king's household, and Shebna the scribe, and Joah son of Asaph the recorder.
In the eighteenth year of King Josiah, he sent Shaphan son of Azaliah, the son of Meshullam, the scribe, to the Lord's house, saying, Go up to Hilkiah the high priest, that he may count the money brought into the house of the Lord, which the keepers of the door have gathered from the people. read more. And let them deliver it into the hands of the workmen who have oversight of the Lord's house, to give to the laborers engaged in the repairing of the Lord's house -- " That is, to the carpenters, builders, and masons -- "and to buy timber and hewn stone to repair the house. However, there was no accounting required of them for the money delivered into their hands, because they dealt faithfully. Hilkiah the high priest said to Shaphan the scribe, I have found the Book of the Law in the house of the Lord! Hilkiah gave the book to Shaphan, and he read it. And Shaphan the scribe came to the king and reported to him: Your servants have gathered the money that was found in the house and have delivered it into the hands of the workmen who have oversight of the house of the Lord. Then Shaphan the scribe told the king, Hilkiah the priest has given me a book. And Shaphan read it before the king. And when the king heard the words of the Book of the Law, he rent his clothes. And the king commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah servant of the king, Go, inquire of the Lord for me and for the people and for all Judah concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us because our fathers have not listened and obeyed the words of this book, to do according to all that is written concerning us. So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe -- "now she dwelt in Jerusalem, in the Second Quarter -- "and they talked with her. She said to them, Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord: Behold, I will bring evil upon this place and upon its inhabitants, according to all the words of the book which the king of Judah has read. Because they have forsaken Me and have burned incense to other gods, provoking Me to anger with all the work of their hands, therefore My wrath will be kindled against this place and will not be quenched. But to the king of Judah, who sent you to inquire of the Lord, say this, Thus says the Lord, the God of Israel, regarding the words you have heard: Because your heart was [tender and] penitent and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation, [an astonishment and] a curse, and you have rent your clothes and wept before Me, I also have heard you, says the Lord. Behold, therefore [King Josiah], I will gather you to your fathers, taken to your grave in peace, and your eyes shall not see all the evil which I will bring on this place. And they brought the king word.
King Josiah sent and gathered to him all the elders of Judah and of Jerusalem. The king went up to the house of the Lord, and with him all the men of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great. And he read in their ears all the words of the Book of the Covenant, which was found in the Lord's house. read more. The king stood [on the platform] by the pillar and made a covenant before the Lord -- "to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people stood to join in the covenant. And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel's idolatry began].
And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel's idolatry began]. He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah's cities and round about Jerusalem -- "also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens. read more. And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it]. And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines]. And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one's left at the city's gate. However, the priests of the high places were not allowed to sacrifice upon the Lord's altar in Jerusalem, but they ate unleavened bread among their brethren. And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, [Josiah] pulled down and beat them in pieces, and he [ran and] cast their dust into the brook Kidron. And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites. He broke in pieces the pillars (images) and cut down the Asherim and replaced them with the bones of men [to defile the places forever]. Moreover, the altar at Bethel, the high place made by Jeroboam son of Nebat, who made Israel to sin, that altar with the high place Josiah tore down and broke in pieces its stones, beating them to dust, and burned the Asherah. And as Josiah turned, he saw the tombs across on the mount, and he sent and brought the bones out of the tombs and burned them upon the altar and defiled it, in fulfillment of the word of the Lord which the man of God prophesied, who predicted these things [about this altar, naming Josiah before he was born]. Josiah said, What is that monument I see? The men of the city told him, It is the tomb of the man of God who came from Judah and foretold these things that you have just done against the altar of Bethel. He said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria. Also Josiah took away all the houses of the high places in the cities of Samaria which the kings of Israel had made, provoking the Lord to anger, and he did to them all that he had done in Bethel. He slew all the priests of the high places that were there upon the altars and burned men's bones upon them [to defile the places forever]. Then he returned to Jerusalem. The king commanded all the people, Keep the Passover to the Lord your God, as it is written in this Book of the Covenant. Surely such a Passover was not held from the days of Israel's judges, even in all the days of the kings of Israel or Judah. But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem. Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.
Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah were thirteen in all.
In the eighteenth year of Josiah's reign, when he had purged the land and the [Lord's] house, he sent Shaphan son of Azaliah, and Maaseiah governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the Lord his God. When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites who kept the doors had collected from Manasseh, Ephraim, all the remnant of Israel, and from all Judah, Benjamin, and Jerusalem. read more. They delivered it to the workmen who had oversight of the Lord's house, who gave it to repair and restore the temple: To the carpenters and builders to buy hewn stone, and timber for couplings and beams for the houses which the kings of Judah had destroyed [by neglect]. The men did the work faithfully. Their overseers were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites. The Levites -- "all who were skillful with instruments of music -- " Also had oversight of the burden bearers and all who did work in any kind of service; and some of the Levites were scribes, officials, and gatekeepers. When they were bringing out the money that was brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given by Moses. Hilkiah told Shaphan the scribe, I have found the Book of the Law in the Lord's house. And [he] gave the book to Shaphan. Shaphan took the book to King Josiah, but [first] reported to him, All that was committed to your servants they are doing. They have emptied out the money that was found in the house of the Lord and have delivered it into the hand of the overseers and the workmen. Then Shaphan the scribe said to the king, Hilkiah the priest has given me a book. And Shaphan read it before the king. When King Josiah had heard the words of the Law, he rent his clothes. And the king commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah a servant of the king, saying, Go, inquire of the Lord for me and for those who are left in Israel and in Judah about the words of the book that is found. For great is the Lord's wrath that is poured out on us because our fathers have not kept the word of the Lord, to do according to all that is written in this book. And Hilkiah and they whom the king had appointed went to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She dwelt in Jerusalem, in the Second Quarter. They spoke to her to that effect. And she answered them, Thus says the Lord, the God of Israel: Tell the man who sent you to me, Thus says the Lord: Behold, I will bring evil upon this place and upon its inhabitants, even all the curses that are written in the book which they have read before the king of Judah. Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands, therefore My wrath shall be poured out upon this place and shall not be quenched. But say to King Josiah of Judah, who sent you to inquire of the Lord, Thus says the Lord, the God of Israel, concerning the words which you have heard: Because your heart was tender and penitent and you humbled yourself before God when you heard His words against this place and its inhabitants, and humbled yourself before Me and rent your clothes and wept before Me, I have heard you, says the Lord. Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the evil that I will bring upon this place and its inhabitants. So they brought the king word again. Then King Josiah sent and gathered all the elders of Judah and Jerusalem.
Ezra the scribe stood on a wooden pulpit which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddana, Zechariah, and Meshullam.
Sallu, Amok, Hilkiah, and Jedaiah. These were the chiefs of the priests and their brethren in the days of Jeshua.
And in that day I will call My servant, Eliakim son of Hilkiah. And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah. read more. And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open. And I will fasten him like a peg or nail in a firm place; and he will become a throne of honor and glory to his father's house. And they will hang on him the honor and the whole weight of [responsibility for] his father's house: the offspring and issue [of the family, high and low], every small vessel, from the cups even to all the flasks and big bulging bottles. In that day, says the Lord of hosts, the nail or peg that was fastened into the sure place shall give way and be moved and be hewn down and fall, and the burden that was upon it shall be cut off; for the Lord has spoken it.
Then came out to meet him Eliakim son of Hilkiah, who was over the [royal] household, and Shebna the secretary, and Joah son of Asaph, the recording historian.
The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin [two or three miles north of Jerusalem],
[The letter was sent] by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said:
Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not be diminished.