58 Bible Verses about Faithfulness, In Human Relationships

Therefore, return [in repentance] to your God,
Observe and highly regard kindness and justice,
And wait [expectantly] for your God continually.

He has told you, O man, what is good;
And what does the Lord require of you
Except to be just, and to love [and to diligently practice] kindness (compassion),
And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness]?

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.

“The Rock! His work is perfect,
For all His ways are just;
A God of faithfulness without iniquity (injustice),
Just and upright is He.

But with righteousness and justice He will judge the poor,
And decide with fairness for the downtrodden of the earth;
And He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.

And righteousness will be the belt around His loins,
And faithfulness the belt around His waist.

Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.

“You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

“You shall not commit adultery.

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,

But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God.

Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms. And I bowed down my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me in the right way to take the daughter of my master’s brother to his son [as a wife]. So now if you are going to show kindness and truth to my master [being faithful to him], tell me; and if not, tell me, that I may turn to the right or to the left [and go on my way].” read more.
Then Laban and Bethuel answered, “The matter has come from the Lord; so we dare not speak bad or good [to you about it—we cannot interfere]. Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”

And Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was a hundred and forty-seven years. And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt, but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.” read more.
Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.” When Naomi saw that Ruth was determined to go with her, she said nothing more.

Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before. May the Lord repay you for your kindness, and may your reward be full from the Lord, the God of Israel, under whose wings you have come to take refuge.”

Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice.

She rises also while it is still night
And gives food to her household
And assigns tasks to her maids.

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

Jacob loved Rachel, so he said, “I will serve you [as a hired workman] for seven years [in return] for [the privilege of marrying] Rachel your younger daughter.”

Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.”

Moses took the bones of Joseph with him, for Joseph had solemnly ordered (placed under an oath) the Israelites, saying, “God will assuredly take care of you, and you must carry my bones away from here with you.”

So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them. It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them. Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim. read more.
But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders. But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them. This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.”

Then Jonathan made a covenant with David because he loved him as himself.

Therefore show kindness to your servant, because you have brought your servant into a covenant of the Lord with you. But if there is iniquity (guilt) in me, kill me yourself; for why should you bring me to your father [to be killed]?”

And Jonathan, Saul’s son, arose and went [into the woods] to David at Horesh, and encouraged him in God.

Ben-hadad [tempting him] said to him, “I will restore the cities which my father took from your father; and you may set up bazaars (shops) of your own in Damascus, as my father did in Samaria.” Then, Ahab replied, “I will let you go with this covenant (treaty).” So he made a covenant with him and let him go.

A wicked messenger falls into hardship,
But a faithful ambassador brings healing.

Like the cold of snow [brought from the mountains] in the time of harvest,
So is a faithful messenger to those who send him;
For he refreshes the life of his masters.

He who speaks truth [when he testifies] tells what is right,
But a false witness utters deceit [in court].

A faithful and trustworthy witness will not lie,
But a false witness speaks lies.

The prophet who has a dream may tell his dream; but he who has My word, let him speak My word faithfully. What has straw in common with wheat [for nourishment]?” says the Lord.

For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

But we have renounced the disgraceful things hidden because of shame; not walking in trickery or adulterating the word of God, but by stating the truth [openly and plainly], we commend ourselves to everyone’s conscience in the sight of God.

Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

Now I introduce and commend to you our sister Phoebe, a deaconess (servant) of the church at Cenchrea, that you may receive her in the Lord [with love and hospitality], as God’s people ought to receive one another. And that you may help her in whatever matter she may require assistance from you, for she has been a helper of many, including myself.

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor].

For God, whom I serve with my spirit by preaching the gospel of His Son, is my witness as to how continuously I mention you in my prayers; always pleading that somehow, by God’s will, I may now at last come to you.

With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people.

Be persistent and devoted to prayer, being alert and focused in your prayer life with an attitude of thanksgiving. At the same time pray for us, too, that God will open a door [of opportunity] to us for the word, to proclaim the mystery of Christ, for which I have been imprisoned; that I may make it clear [and speak boldly and unfold the mystery] in the way I should.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also. I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well. For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed). read more.
I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it. So now finish this, so that your eagerness in desiring it may be equaled by your completion of it, according to your ability.

As soon as the king’s order spread, the Israelites gave in abundance the first fruits of grain, new wine, [olive] oil, honey, and of all the produce of the field; and they brought in the tithe of everything abundantly. The sons of Israel and Judah who lived in the cities of Judah also brought in the tithe of oxen and sheep, and the tithe of sacred gifts which were consecrated to the Lord their God, and placed them in heaps. In the third month [at the end of wheat harvest] they began to make the heaps, and they finished them in the seventh month. read more.
When Hezekiah and the rulers came and saw the heaps, they blessed the Lord and His people Israel. Then Hezekiah questioned the priests and Levites about the heaps. Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone; for even in Thessalonica you sent a gift more than once for my needs. Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you]. read more.
But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any gold containers or [other] silver containers, from the money that was brought into the house of the Lord; but they gave that to those who did the work, and with it they repaired the house of the Lord. Moreover, they did not require an accounting from the men into whose hands they placed the money to be paid to those who did the work, for they acted in good faith.

However, no accounting shall be required of them for the money placed in their hands, because they act faithfully.”

They faithfully brought in the contributions, the tithes, and the sacred (dedicated) things. Conaniah the Levite was in charge of them, and Shimei his brother was second [in authority]. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers directed by Conaniah and Shimei his brother by the appointment of King Hezekiah, and Azariah was the chief officer of the house of God. Kore the son of Imnah the Levite, keeper of the East Gate, was in charge of the voluntary offerings to God, to apportion the contributions for the Lord and the most holy things. read more.
Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers (relatives) by divisions, whether great or small,

His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

“He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much.

And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’

Many a man proclaims his own loyalty and goodness,
But who can find a faithful and trustworthy man?

Save and help and rescue, Lord, for godly people cease to be,
For the faithful vanish from among the sons of men.

They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.

The righteous man perishes [at the hand of evil], and no one takes it to heart;
Faithful and devout men are taken away, while no one understands
That the righteous person is taken away [to be spared] from disaster and evil.

“The heart is deceitful above all things
And it is extremely sick;
Who can understand it fully and know its secret motives?