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16 Bible Verses about Schools
Most Relevant Verses
Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- "
You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.
And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up.
For He established a testimony (an express precept) in Jacob and appointed a law in Israel, commanding our fathers that they should make [the great facts of God's dealings with Israel] known to their children, That the generation to come might know them, that the children still to be born might arise and recount them to their children, That they might set their hope in God and not forget the works of God, but might keep His commandmentsread more.
And might not be as their fathers -- "a stubborn and rebellious generation, a generation that set not their hearts aright nor prepared their hearts to know God, and whose spirits were not steadfast and faithful to God.
And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law,read more.
And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.
And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility -- " Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king's palace -- "and to teach them the literature and language of the Chaldeans. And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king.read more.
Among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The chief of the eunuchs gave them names: Daniel he called Belteshazzar [the king's attendant], Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king's rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself. Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king. Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink. Then let our appearance and the appearance of the youths who eat of the king's [rich] dainties be observed and compared by you, and deal with us your servants according to what you see. So [the man] consented to them in this matter and proved them ten days. And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king's rich dainties. So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables. As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams. Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar. And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king. And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm. And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years' exile of Judah in Babylonia, which Jeremiah had foretold].
I am a Jew, born in Tarsus of Cilicia but reared in this city. At the feet of Gamaliel I was educated according to the strictest care in the Law of our fathers, being ardent [even a zealot] for God, as all of you are today.
But when some became more and more stubborn (hardened and unbelieving), discrediting and reviling and speaking evil of the Way [of the Lord] before the congregation, he separated himself from them, taking the disciples with him, and went on holding daily discussions in the lecture room of Tyrannus from about ten o'clock till three.
So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
The prophets' sons who were at Bethel came to Elisha and said, Do you know that the Lord will take your master away from you today? He said, Yes, I know it; hold your peace.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe -- "now she dwelt in Jerusalem, in the Second Quarter -- "and they talked with her.