Reference: Hobab
American
The son of Raguel or Reuel, Nu 10:29. According to one supposition he was the same as Jethro, Moses' father-in-law, Zipporah being called the daughter of Reuel as one of his descendants. According to another view, he was the brother of Jethro. Those who hold this opinion maintain that the Hebrew word rendered father-in-law, Jg 4:11 may denote simply a relation by marriage. When the Hebrews were about leaving mount Sinai, Moses requested him to cast in his lot with the people of God, both for his own sake and because his knowledge of the desert its inhabitants might often be of service to the Jews. It would appear that he acceded to this request, Jg 1:16; 4:11.
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Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Easton
beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex 18:5,27; comp. Nu 10:29-30. In Jg 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Ge 19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan (Nu 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jg 1:8-11,16).
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And Lot went out and spoke unto his sons-in-law, those who were to marry his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons-in-law.
and Jethro, Moses' father-in-law, came with his sons and his wife unto Moses into the wilderness, where he was camped next to the mount of God;
And Moses let his father-in-law depart, and he went to his own land.
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel. And he said unto him, I will not go; but I will depart to my own land and to my kindred.
Now the sons of Judah had fought against Jerusalem and had taken it and smitten it with the edge of the sword and set the city on fire. And afterward the sons of Judah went down to fight against the Canaanite that dwelt in the mountains and in the Negev and in the plains. read more. And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron before was Kirjatharba), and they slew Sheshai, Ahiman, and Talmai. And from there he went against the inhabitants of Debir (and the name of Debir before was Kirjathsepher).
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Fausets
("beloved".) Only in Nu 10:29; Jg 4:11. Not probably "father-in-law," but as the Hebrew Chathan often means, "brother in law," of Moses. Son of Raguel = Reuel (as Gazah = Azzah), Ex 2:18. Moses' entreaty, "Leave us not, I pray thee, forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes," implies that Hobab was younger than Moses' father-in-law could now have been. Reuel had seven grown daughters when Moses first went into the wilderness at 40, and now Moses was 80. It is therefore probable that by this time Reuel's son Jethro had succeeded him in his hereditary priesthood. Moreover, Hobab is not Jethro (Ex 18:27), for Jethro left the Israelites for his own land Midian before they reached Sinai, whereas Hobab accompanied them and settled in Canaan (Jg 1:16; 4:11).
Hobab and Jethro ("excellency") were probably brothers of Zipporah, Moses' wife, and sons of Reuel; Hobab the younger, and therefore not bound, as Jethro the elder, to his own tribe by the duties of an hereditary priesthood. We do not hear of Jethro after his departure from Israel before Sinai. As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks. The ark of the covenant was their main guide (Nu 10:33). But divine guidance does not preclude human; nay, the God of ordinary providence works by natural means and is the same as the God of special grace.
Moses' words to Hobab, "We are journeying unto the place of which the Lord said, I will give it you," imply Israel's assured faith in God's promise; as sure as if it were in their hands. So the believer answers every allurement to make this pilgrimage world his rest (Heb 13:14; 11:13-16). He is no longer in the Egypt of the world in spirit, nor is he yet in the heavenly Canaan; he is on the way, and has no doubt of the end (2Ti 1:12). He tries to persuade all others to join him, for, whereas other riches are diminished by sharing, these are increased: "Come thou with us, and we will do thee good; for the Lord hath spoken good concerning Israel." Holy importunity succeeds at last.
Hobab said: "I will not go, but I will depart to mine own land and kindred." Moses replied: "Leave us not, I pray thee ... and it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee." The Kenite complied, and in due time shared in Israel's blessing in Canaan. So Zec 8:23. Going with those with whom God is, we shall share in their blessing from God (1Jo 1:3). So Ruth experienced, who did not need to be entreated, but entreated to go with her godly mother-in-law (1Jo 1:10). Hobab's family by joining Israel escaped Amalek's doom (1Sa 15:6). If we suffer with Israel in the wilderness, we shall reign with Israel in Canaan (2Ti 2:12; Lu 22:28-29).
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And when they returned unto Reuel, their father, he said, How is it that ye are come so soon today?
And Moses let his father-in-law depart, and he went to his own land.
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
Thus they departed from the mount of the LORD three days' journey, and the ark of the covenant of the LORD went before them in the three days' journey, searching out a resting place for them.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
And Saul said unto the Kenite, Go, depart, go out from among those of Amalek lest I destroy you with them, for ye showed mercy to all the sons of Israel when they came up out of Egypt. So the Kenite departed from among those of Amalek.
Thus hath the LORD of the hosts said, In those days it shall come to pass that ten men of all the languages of the Gentiles shall take hold of the robe of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
But ye are those who have continued with me in my temptations. And I appoint unto you a kingdom as my Father has appointed unto me;
For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.
if we suffer, we shall also reign with him; if we deny him, he also will deny us;
These all died in faith, not having received the promises, but seeing them afar off and believing them and embracing them and confessing that they were strangers and pilgrims on the earth. For those that say such things declare plainly that they seek their native country. read more. And truly, if they had been mindful of that country from which they came out, they might have had time to have returned. But now they desire a better country, that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.
For here we have no continuing city, but we seek the one that is coming.
that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion is with the Father and with his Son Jesus Christ.
If we say that we have not sinned, we make him a liar, and his word is not in us.
Hastings
In Elohist (Ex 3:1; 4:18; 18:1-2 ff.) the father-in-law of Moses is uniformly named Jethro. But Nu 10:29 (Jahwist) speaks of 'Hobab the son of Reuel the Midianite Moses' father-in-law' (h
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Now the priest of Midian had seven daughters who came and drew water to fill the troughs to water their father's sheep.
And when they returned unto Reuel, their father, he said, How is it that ye are come so soon today?
And when they returned unto Reuel, their father, he said, How is it that ye are come so soon today?
Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.
Thus Moses went and returned unto Jethro, his father-in-law, and said unto him, I shall go now and return unto my brethren who are in Egypt and see whether they are yet alive. And Jethro said to Moses, Go in peace.
When Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done with Moses and with Israel his people and how the LORD had brought Israel out of Egypt, then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah which is towards the Negev of Arad; and they went and dwelt among the people.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Morish
Ho'bab
This name occurs only in Nu 10:29 and Jg 4:11. He was apparently the father-in-law of Moses, and if so he is the same as Jethro. See JETHRO.
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Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Smith
Ho'bab
(beloved). This name is found in two places only
Hobab was brother-in-law to Moses. (B.C. 1530.)
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Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
Now Heber, the Kenite, of the sons of Hobab, the father-in-law of Moses, had severed himself from the Kenites and pitched his tent unto the plain of Zaanaim, which is by Kedesh.