Reference: Hook
Easton
(1.) Heb hah, a "ring" inserted in the nostrils of animals to which a cord was fastened for the purpose of restraining them (2Ki 19:28; Isa 37:28-29; Eze 29:4; 38:4). "The Orientals make use of this contrivance for curbing their work-beasts...When a beast becomes unruly they have only to draw the cord on one side, which, by stopping his breath, punishes him so effectually that after a few repetitions he fails not to become quite tractable whenever he begins to feel it" (Michaelis). So God's agents are never beyond his control.
(2.) Hakkah, a fish "hook" (Job 41:2; Heb 1-13).
(3.) Vav, a "peg" on which the curtains of the tabernacle were hung (Ex 26:32).
(4.) Tsinnah, a fish-hooks (Am 4:2).
(5.) Mazleg, flesh-hooks (1Sa 2:13-14), a kind of fork with three teeth for turning the sacrifices on the fire, etc.
(6.) Mazmeroth, pruning-hooks (Isa 2:4; Joe 3:10).
(7.) 'Agmon (Job 41:2, Heb Text 40:26), incorrectly rendered in the Authorized Version. Properly a rush-rope for binding animals, as in Revised Version margin.
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and thou shalt hang it upon four pillars of acacia overlaid with gold, with their hooks of gold, - upon four sockets of silver,
And, the custom of the priests with the people, was - when any man offered a sacrifice, then would come the priests young man, as the flesh was boiling, with a three-pronged fork in his hand; and would strike it into the boiler, or into the trough, or into the kettle, or into the pot, all that the fork would bring up, the priest took for himself. Thus and thus, used they to do unto all Israel, who came thither, in Shiloh.
Because, thy raging against me, and thy contempt, have come up into mine ears, therefore will I put my ring in thy nose, and my bit in thy lips, and will turn thee back by the way by which thou camest.
Wilt thou put a rush-cord on his nose? or, with a thorn, wilt thou pierce his jaw?
Wilt thou put a rush-cord on his nose? or, with a thorn, wilt thou pierce his jaw?
And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war,
Howbeit, thine abode and thy coming out and thy going in, I know, - and thy raging against me. Because, thy raging against me, and thy contempt, have come up into mine ears, Therefore will I put My ring in thy nose, and My bit in thy lips, And will turn thee back, by the way by which thou earnest.
Therefore will I put hooks in thy jaws, And cause the fish of thy rivers to stick fast in thy scales,- And will bring thee up out of the midst of thy rivers, And lull the fish of thy rivers Ito thy scales shall stick fast;
Therefore I will turn thee about, and will put hooks in thy jaws, - and bring thee forth and all thine army. Horses and horsemen Clothed with gorgeous attire, all of them, A mighty gathered host With shield and buckler handling swords tall of them:
Beat your plough-shares into swords, and your pruning-hooks into spears, - as for the weak, let him say, mighty, I am.
Sworn hath My Lord, Yahweh, by his own holiness, That lo! days, are coming upon you, - when he will take you away with hooks, and your followers with fishhooks;
Fausets
For fishing (Am 4:2). In Job 41:2 translated, "canst thou put a rush rope into his nose? or bore his jaw through with a hook?" or ring attached by a cord to a stake; such rings were put through the mouth of a fish to keep it secure, yet alive, in the water. Wild beasts were led about by the same means. Eze 19:4, "they brought him with chains," rather hooks such as were fastened in a wild beast's nose. So in the Assyrian remains at Khorsabad captives are represented with a hook in the nose or upper lip, and a cord attached in the king's hand.
So God threatens the Assyrian king himself. with retribution in kind, "I will put My hook in thy nose" (Isa 37:29), as thou didst to others. So the last antichrist shall fare, of whom Sennacherib is type (Eze 38:4). So 2Ch 33:11, "in the thorns," rather perhaps "the captains of the host of the king of Assyria took Manasseh with hooks" or "rings" passed through his lips (Maurer). Might not the "thorns" be the instrument of chastising him, just as it was that used by Gideon upon the elders of Succoth (Jg 8:7,16)? In Eze 40:43 the "hooks" are "fastened" in the walls to hang the meat from for roasting, or else to hang up animals to flay them.
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And Gideon said, Therefore, when Yahweh hath delivered Zebah and Zalmunna into my power, then will I tear your flesh with the thorns of the wilderness, and with the nettles.
So he took the elders of the city, and the thorns of the wilderness and the nettles, and taught therewith the men of Succoth:
So Yahweh brought in upon them, the captains of the army that belonged to the king of Assyria, and they captured Manasseh with hooks, - and bound him captive with a pair of bronze fetters, and took him away to Babylon.
Wilt thou put a rush-cord on his nose? or, with a thorn, wilt thou pierce his jaw?
Because, thy raging against me, and thy contempt, have come up into mine ears, Therefore will I put My ring in thy nose, and My bit in thy lips, And will turn thee back, by the way by which thou earnest.
Then nations heard of him. In their pit, was he caught, - So they brought him with hooks. Into the land of Egypt.
Therefore I will turn thee about, and will put hooks in thy jaws, - and bring thee forth and all thine army. Horses and horsemen Clothed with gorgeous attire, all of them, A mighty gathered host With shield and buckler handling swords tall of them:
And there were hooks of three hand-breadth fastened within round about on every side, - and upon the tables, the flesh of the offering.
Sworn hath My Lord, Yahweh, by his own holiness, That lo! days, are coming upon you, - when he will take you away with hooks, and your followers with fishhooks;
Hastings
1. vav, a book or ring with a spike driven into wood (Ex 26:32 etc.). 2. Isa 19:8; Job 41:1; Am 4:2; Mt 17:27. The hook used in fishing was of course attached to a line, but whether the latter was simply held in the hand or was attached to a rod cannot be decided.
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and thou shalt hang it upon four pillars of acacia overlaid with gold, with their hooks of gold, - upon four sockets of silver,
Canst thou draw out the Crocodile with a fish-hook? Or, with a cord, canst thou fasten down his tongue?
Then shall the fishers, lament, And all shall mourn who cast in the Nile a hook, - And they who spread nets on the face of the waters shall languish;
Sworn hath My Lord, Yahweh, by his own holiness, That lo! days, are coming upon you, - when he will take you away with hooks, and your followers with fishhooks;
But, that we may not cause them to stumble, go unto the sea, and cast in a hook, and, the first fish that cometh up, take, and, opening its mouth, thou shalt find a shekel, - that, take, and give to them for me and thee.