Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.
Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-14 cities, with their villages. This was the inheritance for Benjamin's descendants by their clans.
But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him.
He said that day, "Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David." For this reason it is said, "The blind and the lame will never enter the house."
David and all Israel marched to Jerusalem (that is, Jebus); the Jebusites who inhabited the land were there. The inhabitants of Jebus said to David, "You will never get in here." Yet David did capture the stronghold of Zion (that is, the city of David).
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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Canaan fathered Sidon his firstborn, and the Hittites, the Jebusites, the Amorites, the Girgashites,
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan."
the Canaanites in the east and west, the Amorites, Hittites, Perizzites, and Jebusites in the hill country, and the Hivites at the foot of Hermon in the land of Mizpah.
From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So the Jebusites live in Jerusalem among the descendants of Judah to this day.
The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.
Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-14 cities, with their villages. This was the inheritance for Benjamin's descendants by their clans.
The men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.
But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him. When they were near Jebus and the day was almost gone, the servant said to his master, "Please, why not let us stop at this Jebusite city and spend the night here?"
The king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites had said to David: "You will never get in here. Even the blind and lame can repel you," thinking, "David can't get in here." Yet David did capture the stronghold of Zion, the city of David. read more. He said that day, "Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David." For this reason it is said, "The blind and the lame will never enter the house." David took up residence in the stronghold, which he named the city of David. He built it up all the way around from the supporting terraces inward.
[My] king, Araunah gives everything here to the king." Then he said to the king, "May the Lord your God accept you."
As for all the peoples who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites- their descendants who remained in the land after them, those whom the Israelites were unable to annihilate-Solomon imposed forced labor on them; [it is this way] until today.
After these things had been done, the leaders approached me and said: "The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
The descendants of Solomon's servants [included]: Sotai's descendants, Sophereth's descendants, Perida's descendants,
These are the heads of the province who stayed in Jerusalem (but in the villages of Judah each lived on his own property in their towns-the Israelites, priests, Levites, temple servants, and descendants of Solomon's servants-
You are to say: This is what the Lord God says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. As for your birth, your umbilical cord wasn't cut on the day you were born, and you weren't washed clean with water. You were not rubbed with salt or wrapped in cloths. read more. No one cared [enough] about you to do even one of these things out of compassion for you. But you were thrown out into the open field because you were despised on the day you were born. "I passed by you and saw you lying in your blood, and I said to you [as you lay] in your blood: Live! Yes, I said to you [as you lay] in your blood: Live! I made you thrive like plants of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were stark naked. "Then I passed by you and saw you, and you were indeed at the age for love. So I spread the edge of My garment over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine." [This is] the declaration of the Lord God . "I washed you with water, rinsed off your blood, and anointed you with oil. I clothed you in embroidered cloth and provided you with leather sandals. I also wrapped you in fine linen and covered you with silk. I adorned you with jewelry, putting bracelets on your wrists and a chain around your neck. I put a ring in your nose, earrings on your ears, and a beautiful tiara on your head. So you were adorned with gold and silver, and your clothing was [made] of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became extremely beautiful and attained royalty. Your fame spread among the nations because of your beauty, for it was perfect through My splendor, which I had bestowed on you." [This is] the declaration of the Lord God . "But you were confident in your beauty and acted like a prostitute because of your fame. You lavished your sexual favors on everyone who passed by. Your beauty became his. You took some of your garments and made colorful high places for yourself, and you engaged in prostitution on them. These places should not have been built, and this should never have happened! You also took your beautiful jewelry made from the gold and silver I had given you, and you made male images so that you could engage in prostitution with them. Then you took your embroidered garments to cover them, and set My oil and incense before them. You also set before them as a pleasing aroma the food I gave you-the fine flour, oil, and honey that I fed you. That is what happened." [This is] the declaration of the Lord God . "You even took your sons and daughters you bore to Me and sacrificed them to these images as food. Wasn't your prostitution enough? You slaughtered My children and gave them up when you passed them through [the fire] to the images. In all your abominations and acts of prostitution, you did not remember the days of your youth when you were stark naked and lying in your blood. "Then after all your evil-Woe, woe to you!"-the declaration of the Lord God - "you built yourself a mound and made yourself an elevated place in every square. You built your elevated place at the head of every street and turned your beauty into an abomination. You spread your legs to everyone who passed by and increased your prostitution. You engaged in promiscuous acts with Egyptian men, your well-endowed neighbors, and increased your prostitution to provoke Me to anger. "Therefore, I stretched out My hand against you and reduced your provisions. I gave you over to the desire of those who hate you, the Philistine women, who were embarrassed by your indecent behavior. Then you engaged in prostitution with the Assyrian men because you were not satisfied. Even though you did this with them, you were still not satisfied. So you extended your prostitution to Chaldea, the land of merchants, but you were not even satisfied with this! "How your heart was inflamed [with lust]"-the declaration of the Lord God -"when you did all these things, the acts of a brazen prostitute, building your mound at the head of every street and making your elevated place in every square. But you were unlike a prostitute because you scorned payment. You adulterous wife, who receives strangers instead of her husband! Men give gifts to all prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from all around for your sexual favors. So you were the opposite of other women in your acts of prostitution; no one solicited you. When you paid a fee instead of one being paid to you, you were the opposite. "Therefore, you prostitute, hear the word of the Lord! This is what the Lord God says: Because your lust was poured out and your nakedness exposed by your acts of prostitution with your lovers, and because of all your detestable idols and the blood of your children that you gave to them, I am therefore going to gather all the lovers you pleased-all those you loved as well as all those you hated. I will gather them against you from all around and expose your nakedness to them so they see you completely naked. I will judge you the way adulteresses and those who shed blood are judged. Then I will bring about your bloodshed in wrath and jealousy. I will hand you over to them, and they will level your mounds and tear down your elevated places. They will strip off your clothes, take your beautiful jewelry, and leave you stark naked. They will bring a mob against you to stone you and cut you to pieces with their swords. Then they will burn down your houses and execute judgments against you in the sight of many women. I will stop you from being a prostitute, and you will never again pay fees for lovers. So I will satisfy My wrath against you, and My jealousy will turn away from you. Then I will be silent and no longer angry. Because you did not remember the days of your youth but enraged Me with all these things, I will also bring your actions down on your own head." [This is] the declaration of the Lord God . "Haven't you committed immoral acts in addition to all your abominations? "Look, everyone who uses proverbs will say this proverb about you: Like mother, like daughter. You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.
I will remove the blood from their mouths and the detestable things from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah and Ekron like the Jebusites.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.
Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-14 cities, with their villages. This was the inheritance for Benjamin's descendants by their clans.
But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him. When they were near Jebus and the day was almost gone, the servant said to his master, "Please, why not let us stop at this Jebusite city and spend the night here?"
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
See Verses Found in Dictionary
From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.
Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-14 cities, with their villages. This was the inheritance for Benjamin's descendants by their clans.
But the man was unwilling to spend the night. He got up, departed, and arrived opposite Jebus (that is, Jerusalem). The man had his two saddled donkeys and his concubine with him. When they were near Jebus and the day was almost gone, the servant said to his master, "Please, why not let us stop at this Jebusite city and spend the night here?"
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So the Jebusites live in Jerusalem among the descendants of Judah to this day.