Reference: Jezreel
Easton
God scatters. (1.) A town of Issachar (Jos 19:18), where the kings of Israel often resided (1Ki 18:45; 21:1; 2Ki 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against the house of Ahab (2Ki 9:14-37; 10:1-11). It has been identified with the modern Zerin, on the most western point of the range of Gilboa, reaching down into the great and fertile valley of Jezreel, to which it gave its name.
(2.) A town in Judah (Jos 15:56), to the south-east of Hebron. Ahinoam, one of David's wives, probably belonged to this place (1Sa 27:3).
(3.) A symbolical name given by Hosea to his oldest son (Ho 1:4), in token of a great slaughter predicted by him, like that which had formerly taken place in the plain of Esdraelon (comp. Ho 1:4-5).
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David settled with Achish in Gath, along with his men and their families. David had with him his two wives, Ahinoam the Jezreelite and Abigail the Carmelite, Nabal's widow.
Meanwhile the sky was covered with dark clouds, the wind blew, and there was a heavy rainstorm. Ahab rode toward Jezreel.
After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria.
Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.Now Joram had been in Ramoth Gilead with the whole Israelite army, guarding against an invasion by King Hazael of Syria. But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel." read more. Jehu drove his chariot to Jezreel, for Joram was recuperating there. (Now King Ahaziah of Judah had come down to visit Joram.) Now the watchman was standing on the tower in Jezreel and saw Jehu's troops approaching. He said, "I see troops!" Jehoram ordered, "Send a rider out to meet them and have him ask, 'Is everything all right?'" So the horseman went to meet him and said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "The messenger reached them, but hasn't started back." So he sent a second horseman out to them and he said, "This is what the king says, 'Is everything all right?'" Jehu replied, "None of your business! Follow me." The watchman reported, "He reached them, but hasn't started back. The one who drives the lead chariot drives like Jehu son of Nimshi; he drives recklessly." Jehoram ordered, "Hitch up my chariot." When his chariot had been hitched up, King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots to meet Jehu. They met up with him in the plot of land that had once belonged to Naboth of Jezreel. When Jehoram saw Jehu, he asked, "Is everything all right, Jehu?" He replied, "How can everything be all right as long as your mother Jezebel promotes idolatry and pagan practices?" Jehoram turned his chariot around and took off. He said to Ahaziah, "It's a trap, Ahaziah!" Jehu aimed his bow and shot an arrow right between Jehoram's shoulders. The arrow went through his heart and he fell to his knees in his chariot. Jehu ordered his officer Bidkar, "Pick him up and throw him into the part of the field that once belonged to Naboth of Jezreel. Remember, you and I were riding together behind his father Ahab, when the Lord pronounced this judgment on him, "Know for sure that I saw the shed blood of Naboth and his sons yesterday," says the Lord, "and that I will give you what you deserve right here in this plot of land," says the Lord.' So now pick him up and throw him into this plot of land, just as the Lord said." When King Ahaziah of Judah saw what happened, he took off up the road to Beth Haggan. Jehu chased him and ordered, "Shoot him too." They shot him while he was driving his chariot up the ascent of Gur near Ibleam. He fled to Megiddo and died there. His servants took his body back to Jerusalem and buried him in his tomb with his ancestors in the city of David. Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab. Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window. When Jehu came through the gate, she said, "Is everything all right, Zimri, murderer of his master?" He looked up at the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him. He said, "Throw her down!" So they threw her down, and when she hit the ground, her blood splattered against the wall and the horses, and Jehu drove his chariot over her. He went inside and had a meal. Then he said, "Dispose of this accursed woman's corpse. Bury her, for after all, she was a king's daughter." But when they went to bury her, they found nothing left but the skull, feet, and palms of the hands. When they went back and told him, he said, "The Lord's word through his servant, Elijah the Tishbite, has come to pass. He warned, 'In the plot of land at Jezreel, dogs will devour Jezebel's flesh. Jezebel's corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.'"
Ahab had seventy sons living in Samaria. So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab's dynasty. This is what the letters said, "You have with you the sons of your master, chariots and horses, a fortified city, and weapons. So when this letter arrives, read more. pick the best and most capable of your master's sons, place him on his father's throne, and defend your master's dynasty." They were absolutely terrified and said, "Look, two kings could not stop him! How can we?" So the palace supervisor, the city commissioner, the leaders, and the guardians sent this message to Jehu, "We are your subjects! Whatever you say, we will do. We will not make anyone king. Do what you consider proper." He wrote them a second letter, saying, "If you are really on my side and are willing to obey me, then take the heads of your master's sons and come to me in Jezreel at this time tomorrow." Now the king had seventy sons, and the prominent men of the city were raising them. When they received the letter, they seized the king's sons and executed all seventy of them. They put their heads in baskets and sent them to him in Jezreel. The messenger came and told Jehu, "They have brought the heads of the king's sons." Jehu said, "Stack them in two piles at the entrance of the city gate until morning." In the morning he went out and stood there. Then he said to all the people, "You are innocent. I conspired against my master and killed him. But who struck down all of these men? Therefore take note that not one of the judgments the Lord announced against Ahab's dynasty has failed to materialize. The Lord had done what he announced through his servant Elijah." Then Jehu killed all who were left of Ahab's family in Jezreel, and all his nobles, close friends, and priests. He left no survivors.
Then the Lord said to Hosea, "Name him 'Jezreel,' because in a little while I will punish the dynasty of Jehu on account of the bloodshed in the valley of Jezreel, and I will put an end to the kingdom of Israel.
Then the Lord said to Hosea, "Name him 'Jezreel,' because in a little while I will punish the dynasty of Jehu on account of the bloodshed in the valley of Jezreel, and I will put an end to the kingdom of Israel. At that time, I will destroy the military power of Israel in the valley of Jezreel."
Hastings
The Hebrew name from which is derived the name of the Plain of Esdraelon (see Esdraelon). The plain is called 'the Valley of Jezreel' in Jos 17:16; Jg 6:33; Ho 1:5.
1. Primarily, however, it denotes an Important city overlooking the Plain on the south in the border of the tribe of Issachar. Here, by 'the fountain of Jezreel'
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The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."
All the Midianites, Amalekites, and the people from the east assembled. They crossed the Jordan River and camped in the Jezreel Valley.
David had also married Ahinoam from Jezreel; the two of them became his wives.
The Philistines assembled all their troops at Aphek, while Israel camped at the spring that is in Jezreel.
He appointed him king over Gilead, the Geshurites, Jezreel, Ephraim, Benjamin, and all Israel.
Baana son of Ahilud was in charge of Taanach and Megiddo, as well as all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah and on past Jokmeam.
Meanwhile the sky was covered with dark clouds, the wind blew, and there was a heavy rainstorm. Ahab rode toward Jezreel.
After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria.
The rest of the events of Ahab's reign, including a record of his accomplishments and how he built a luxurious palace and various cities, are recorded in the scroll called the Annals of the Kings of Israel.
King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill.
These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.
Then the Lord said to Hosea, "Name him 'Jezreel,' because in a little while I will punish the dynasty of Jehu on account of the bloodshed in the valley of Jezreel, and I will put an end to the kingdom of Israel. At that time, I will destroy the military power of Israel in the valley of Jezreel."
then the ground will respond to the grain, the new wine, and the olive oil; and they will respond to 'God Plants' (Jezreel)!
Morish
Jez'reel
1. Descendant of 'the father of Etam.' 1Ch 4:3. (Six Hebrew MSS, the LXX, and the Vulgate read 'sons' instead of 'father.')
2, 3. Symbolical name both of the son of Hosea and of Israel. Ho 1:4,11. Jezreel is interpreted both 'God scatters' and 'God sows.' Ho 1:4 refers to judgement upon the house of Jehu and the house of Israel; and Ho 1:11 to blessing, when of both Israel and Judah it will be said, "Ye are the sons of the living God." Then "great shall be the day of Jezreel:" cf. Ho 2:22-23; "I will sow her unto me in the earth." Then God will say to her, "Thou art my people; and they shall say, Thou art my God."
4. City of Judah, from whence David married Ahinoam. Jos 15:56; 1Sa 25:43;
5. City in Issachar, the abode of Ahab and Jezebel, and principally connected with their history. It was the scene of Jezebel's tragical end. Jos 19:18; 2Sa 2:9; 4:4; 1Ki 18:45-46; 21:1,23; 2Ki 8:29; 9:10-37; 10:1-11. Identified with Zerin, 32 34' N, 35 19' E.
6. The extensive valley or plain in which the last-named city was situated, in southern Galilee. It has been called the battle-field of Palestine. It was where Barak triumphed, and where Josiah was defeated, Jg 5:19; 2Ch 35:22
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The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."
Kings came, they fought; the kings of Canaan fought, at Taanach by the waters of Megiddo, but they took no silver as plunder.
All the Midianites, Amalekites, and the people from the east assembled. They crossed the Jordan River and camped in the Jezreel Valley.
These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.
Then the Lord said to Hosea, "Name him 'Jezreel,' because in a little while I will punish the dynasty of Jehu on account of the bloodshed in the valley of Jezreel, and I will put an end to the kingdom of Israel.
Then the Lord said to Hosea, "Name him 'Jezreel,' because in a little while I will punish the dynasty of Jehu on account of the bloodshed in the valley of Jezreel, and I will put an end to the kingdom of Israel. At that time, I will destroy the military power of Israel in the valley of Jezreel."
Then the people of Judah and the people of Israel will be gathered together. They will appoint for themselves one leader, and will flourish in the land. Certainly, the day of Jezreel will be great!
Then the people of Judah and the people of Israel will be gathered together. They will appoint for themselves one leader, and will flourish in the land. Certainly, the day of Jezreel will be great!
then the ground will respond to the grain, the new wine, and the olive oil; and they will respond to 'God Plants' (Jezreel)!
then the ground will respond to the grain, the new wine, and the olive oil; and they will respond to 'God Plants' (Jezreel)! Then I will plant her as my own in the land. I will have pity on 'No Pity' (Lo-Ruhamah). I will say to 'Not My People' (Lo-Ammi), 'You are my people!' And he will say, 'You are my God!'"
Now the spirits gathered the kings and their armies to the place that is called Armageddon in Hebrew.
Smith
Jez're-el
(seed of God), a descendant of the father or founder of Etam, of the line of Judah.
(B.C. about 1445).
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These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.
Watsons
JEZREEL, a royal city of the kings of Israel, who sometimes resided here as well as at Samaria. Ahab, in particular, is known to have made this his residence: near to whose palace was the vineyard of the unfortunate Naboth. The name of Jezreel was by the Greeks moulded into that of Esdraela; which is described by Eusebius and Jerom, in the fourth century, as a considerable town. In like manner, the valley of Jezreel obtained the name of the valley or plain of Esdraelon; which is still described as very fertile, and much frequented by the Arabs for its fine pasturage. This is the largest, and at the same time the most fertile, plain in the land of Canaan; and is called, by way of eminence, the Great Plain. It may be estimated at thirty miles in length, and twenty in breadth. The river Kishon flows through it. See ESDRAELON.