Reference: Kedar
American
A son of Ishmael, Ge 25:13, the father of the Kedarenians or Cedrei, mentioned by Pliny, who dwelt in the neighborhood of the Nabatheans, in Arabia Deserta. They were a numerous and powerful tribe, not of the best reputation, Ps 120:5, and their name is sometimes put for the whole of Arabia Desert and its wandering inhabitants, Isa 21:16-17; 42:11. Their black camel's hair tents are a picturesque feature in a landscape, Song 1:5.
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And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!
I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail; and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
Easton
dark-skinned, the second son of Ishmael (Ge 25:13).
It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa 21:16; 42:11; 60:7; Jer 2:10; Eze 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Song 1:5). To "dwell in the tents of Kedar" was to be cut off from the worship of the true God (Ps 120:5). The Kedarites suffered at the hands of Nebuchadnezzar (Jer 49:28-29).
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And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!
I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east. Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Fausets
("black skinned".) Ishmael's second son (Ge 25:13; Isa 21:16-17; 42:11; 60:7; Jer 49:28; Eze 27:21), occupying the pastures and wilds on the N.W. side of Arabia. Representing the Arabs in general, with flocks, and goat's or camel's hair tents, black as their own complexion (Song 1:5; Ps 120:5). "I dwell in the tents of Kedar, my soul hath long dwelt with him that hateth peace." Warriors and archers, among the marauding "children" or "men of the East," Bent Kedem; loving strife, true sons of Ishmael, of whom the Angel of Jehovah said "he will be a wild man, his hand will be against every man and every man's hand against him" (Ge 16:12).
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And he shall be as a wild ass among men; his hand'shall be against every man, and every man's hand against him; and he shall dwell over against all his brethren.
And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!
I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail; and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Hastings
The name of a nomadic people, living to the east of Palestine, whom Priestly Narrative (Ge 25:13) regards as a division of the Ishmaelites. Jeremiah (Jer 49:28) counts them among the 'sons of the East,' and in Jer 2:10 refers to them as symbolic of the East, as he does to Citium in Cyprus as symbolic of the West. In Isaiah (Isa 21:17) they are said to produce skilful archers, to live in villages (Isa 42:11), and (Isa 60:7) to be devoted to sheep-breeding. The latter passage also associates them with the Nebaioth. Jeremiah alludes also (Jer 49:29) to their nomadic life, to their sheep, camels, tents, and curtains. Ezekiel (Eze 27:21) couples them with Arabic' and speaks of their trade with Tyre in lambs, rams, and goats. In Ps 120:5 Kedar is used as the type of barbarous unfeeling people, and in Song 1:5 their tents are used as a symbol of blackness. The Assyrian king Ashurbanipal (b.c. 668
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And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!
I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east. Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Morish
Ke'dar
Son of Ishmael, and founder of an important tribe inhabiting the north-west of Arabia, though the name is probably also employed for Arabs generally. Ge 25:13; 1Ch 1:29. The Psalmist desired peace, for he had been dwelling in the tents of Kedar, with those who 'hated peace.' Ps 120:5-6. The bride in Cant. 1:5 was black, or dark, like the black tents of Kedar. The references to lambs, rams, goats, flocks, camels, tents, and tent-curtains, show that a nomadic people are spoken of, though their, 'villages' are also mentioned. Judgements were pronounced against them. Isa 21:16-17; 42:11; 60:7; Jer 2:10; 49:28; Eze 27:21.
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And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar! My soul hath long had her dwelling With him that hateth peace.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail; and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Smith
Ke'dar
(dark-skinned), the second in order of the sons of Ishmael,
and the name of a great tribe of Arabs settled on the northwest of the peninsula and on the confines of Palestine. The "glory of Kedar" is recorded by the prophet Isaiah,
in the burden upon Arabia; and its importance may also be inferred from the "princes of Kedar" mentioned by Ezekiel,
as well as the pastoral character of the tribe. They appear also to have been, like the wandering tribes of the present day, "archers" and "mighty men."
comp. Psal 120:5 That they also settled in villages or towns we find from Isaiah.
The tribe seems to have been one of the most conspicuous of all the Ishmaelite tribes, and hence the rabbins call the Arabians universally by this name.
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And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth, and Kedar, and Adbeel, and Mibsam,
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye caravans of Dedanites. Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread. read more. For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail; and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
Let the wilderness and the cities thereof lift up their voice , the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.
Watsons
KEDAR. This name signifies black in the original; and hence Bochart concludes that it refers to a people or tribe of Arabs who were more than others burned by the sun; but none of the Arabs are black. The name is also supposed to refer to the black tents made of felt, which are still in use; and Song 1:5, is quoted in support of this usage of the word: "I am black, but comely as the tents of Kedar." But the Arabic root is by some said to signify power and dignity. Kedar was the second son of Ishmael, whose family probably became more numerous, or more warlike, than those of his brethren, and so took precedence of name. This latter supposition appears probable from the manner in which they are mentioned by Isa 21:16-17, who speaks of "the glory of Kedar," and "the archers and mighty men of Kedar." Their flocks are also spoken of by the same Prophet, Isa 60:7, together with those of Nebaioth, whose tribe or family both shared and outlived the glory of Kedar.
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I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail; and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.