Reference: Love Feast
Hastings
The Love Feast of the Christian Church in Apostolic times was a common meal of which all the brethren partook, and was still connected with the Eucharist. The 'breaking of bread from house to house' (Ac 2:46) probably included both under the title 'the Lord's Supper' (1Co 11:20). From Ac 20:7 we gather that the religious exercises of the Love Feast were prolonged till dawn, and ended with the Eucharist. The scandalous behaviour, which St. Paul was constrained to rebuke at Corinth in a.d. 57
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And, day by day, attending constantly in the Temple with one accord, and breaking bread in private houses, they took their meals with great happiness and single-heartedness,
On the first day of the week, when we had met to break bread, Paul, who was going away the next morning, was preaching to them, and prolonged his discourse till midnight.
But while giving you these instructions, there is one thing I cannot praise--your meeting together, with bad rather than good results. for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it. read more. For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you. When, however, you meet in one place, there is no eating the Supper of the Lord;
When, however, you meet in one place, there is no eating the Supper of the Lord; for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess. read more. Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you. For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread, and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me." In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me." For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns. Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord. But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup. For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright. That is why many among you are sickly and out of health, and why not a few die. If, however, we estimated ourselves aright, we should not be judged. But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world. Therefore, brethren, when you come together for this meal, wait for one another. If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.
being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.
These men--sunken rocks! --are those who share the pleasure of your love-feasts, unrestrained by fear while caring only for themselves; clouds without water, driven away by the winds; trees that cast their fruit, barren, doubly dead, uprooted;