Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
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Now the LORD had said to Abram, Depart from thy country, and from thy kindred, and from thy father's house, to a land that I will show thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: read more. And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
And the LORD afflicted Pharaoh and his house with great plagues, because of Sarai, Abram's wife.
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it? read more. That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord. Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake. And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.
And the angel of the LORD called to Abraham from heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son: read more. That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed: because thou hast obeyed my voice.
And the LORD said to Moses, Go to the people, and sanctify them to-day and to-morrow, and let them wash their clothes, And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai. read more. And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death: There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes. And he said to the people, Be ready against the third day: come not at your wives. And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether in a smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount trembled greatly. And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice. And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up. And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish. And let the priests also who come near to the LORD, sanctify themselves, lest the LORD break forth upon them. And Moses said to the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them. So Moses went down to the people, and spoke to them.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said to Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. read more. And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near to the thick darkness where God was.
And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin. And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. read more. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written. And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.
And they wrought onyx stones inclosed in ouches of gold, graven as signets are graven, with the names of the children of Israel. And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. read more. And he made the breast-plate of curious work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen. It was foursquare; they made the breast-plate double: a span was the length of it, and a span the breadth of it, being doubled. And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. And the second row, an emerald, a sapphire, and a diamond. And the third row, a ligure, an agate, and an amethyst. And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.
And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
Now after the death of Moses the servant of the LORD, it came to pass, that the LORD spoke to Joshua the son of Nun, Moses's minister, saying,
And the children of Israel said to Samuel, Cease not to cry to the LORD our God for us, that he will save us from the hand of the Philistines. And Samuel took a sucking lamb, and offered it for a burnt-offering wholly to the LORD: and Samuel cried to the LORD for Israel; and the LORD heard him. read more. And as Samuel was offering the burnt-offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car. Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
And it was so, when the days of their feasting were ended, that Job sent and sanctified them, and rose early in the morning, and offered burnt-offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. Therefore take to you now seven bullocks and seven rams, and go to my servant Job, and offer for yourselves a burnt-offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. read more. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be towards this people: cast them out of my sight, and let them go forth.
Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. read more. And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise. What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one; but God is one.
I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
For there is one God, and one mediator between God and men, the man Christ Jesus;
For there is one God, and one mediator between God and men, the man Christ Jesus;
For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.
Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For when God made promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. read more. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction. Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:
Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.
Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.