20 Bible Verses about Justification

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

But now the righteousness of God without the law is manifested, being testified by the law and the prophets; Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

Therefore we conclude, that a man is justified by faith without the deeds of the law.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Being justified freely by his grace, through the redemption that is in Jesus Christ:

That being justified by his grace, we should be made heirs according to the hope of eternal life.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Savior towards man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; read more.
Which he shed on us abundantly, through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life.

Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. read more.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten by God, and afflicted. But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off from the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death: because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For all have sinned, and come short of the glory of God; Being justified freely by his grace, through the redemption that is in Jesus Christ:

And he believed in the LORD; and he counted it to him for righteousness.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

Behold, his soul which is lifted up, is not upright in him: but the just shall live by his faith.

Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

Though these three men, Noah, Daniel, and Job, were in it, they should deliver their own souls only by their righteousness, saith the Lord GOD.

For though thou shalt wash thee with niter, and take thee much soap, yet thy iniquity is marked before me, saith the Lord GOD.

How then can man be justified with God? or how can he be clean that is born of a woman?

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only.

But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore, that they who are of faith, the same are the children of Abraham. And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Therefore we conclude, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? read more.
And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

In the LORD shall all the seed of Israel be justified, and shall glory.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. He is near that justifieth me; who will contend with me? let us stand together; who is my adversary? let him come near to me.

Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living. Mark well, O Job, hearken to me: hold thy peace, and I will speak. read more.
If thou hast any thing to say, answer me: speak, for I desire to justify thee.

Who will lay any thing to the charge of God's elect? It is God that justifieth:

He that saith to the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

Woe to them that are mighty to drink wine, and men of strength to mingle strong drink: Who justify the wicked for reward, and take away the righteousness of the righteous from him!

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Therefore said I, the Philistines will now come down upon me to Gilgal, and I have not made supplication to the LORD; I forced myself therefore, and offered a burnt-offering.

But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice to the LORD thy God in Gilgal.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

And the Pharisees also, who were covetous, heard all these things, and they derided him. And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

And the man said, The woman, whom thou gavest to be with me, she gave me of the tree, and I ate.

And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Being justified freely by his grace, through the redemption that is in Jesus Christ:

Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who was delivered for our offenses, and raised again for our justification.