Reference: New Moon
American
The new moon was the commencement of each of the Hebrew months. See MONTH. The Hebrews had a particular veneration of the first day of every month, for which Moses appointed peculiar sacrifices, Nu 28:11-15; but he gave no orders that it should be kept as a holy day, nor can it be proved that the ancients observed it as such: it was a festival of merely voluntary devotion. It appears that even from the time of Saul, they made on this day a sort of family entertainment; since David ought then to have been at the king's table and Saul took his absence amiss, 1Sa 20:5,18. Moses implies that, besides the national sacrifices then regularly offered, every private person had his particular sacrifices of devotion, Nu 10:10. The beginning of the month was proclaimed by sound of trumpet, Ps 81:3, and the offering of solemn sacrifices. But the most celebrated "new moon" was that at the beginning of the civil year, or first day of the month Tishri, Le 23:24. This was a sacred festival, on which no servile labor was performed, Am 8:5. In the kingdom of the ten tribes, it seems to have been a custom of the people to visit the prophets at the new moons, for the purpose of carrying them presents, and hearing their instructions, 2Ki 4:23. Ezekiel says, Eze 45:17, (see also 1Ch 23:31; 2Ch 8:13,) that the burnt offerings offered on the day of the new moon were to be provided at the king's expense. The observance of this festival was discontinued soon after the establishment of Christianity, Ga 4:9-10; Col 2:16, though the Jews take some notice of the day even now.
See Verses Found in Dictionary
Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation.
And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.
And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish. And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram; read more. and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah. And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening.
And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty;
And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well.
and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah;
Blow the trumpet at the new moon, at the set time, on our feast day:
And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? Ye observe days and months and times and years.
Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,
Fausets
(See MONTH.) On it work was suspended (Am 8:5), the temple was opened for worship (Isa 66:23), and in northern Israel the godly repaired to the prophets for religious instruction (2Ki 4:23). The trumpets were blown, in token of gladness, at the sacrifices peculiar to the clay (Nu 10:10; Ps 81:3); but there was no "holy convocation" as on the sabbath. The seventh new moon of the religious year was the feast of trumpets and began the civil year.
See Verses Found in Dictionary
And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.
And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well.
Blow the trumpet at the new moon, at the set time, on our feast day:
And it shall come to pass from new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, saith Jehovah.
saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
Hastings
Morish
See MOON.
Smith
New Moon.
The first day of the lunar month was observed as a holy day. In addition to the daily sacrifice there were offered two young bullocks, a ram and seven lambs of the first year as a burnt offering, with the proper meat offerings and drink offerings, and a kid as a sin offering.
As on the Sabbath, trade and handicraft work were stopped,
and the temple was opened for public worship.
The trumpets were blown at the offering of the special sacrifices for the day, as on the solemn festivals.
It was an occasion for state banquets.
In later, if not in earlier, times fasting was intermitted at the new moons. Judith 8:6. The new moons are generally mentioned so as to show that they were regarded as a peculiar class of holy days, distinguished from the solemn feasts and the Sabbaths.
1Ch 29:30; 2Ch 2:4; 3/type/darby'>8:13; 31/type/darby'>31; 3; Ezr 3:5; Ne 10:33; Eze 45:17
The seventh new moon of the religious year, being that of Tisri, commenced the civil year, and had a significance and rites of its own. It was a day of holy convocation. The religious observance of the day of the new moon may plainly be regarded as the consecration of a natural division of time.
See Verses Found in Dictionary
And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.
And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish. And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram; read more. and a tenth part of fine flour mingled with oil as an oblation for each lamb: it is a burnt-offering of a sweet odour, an offering by fire to Jehovah. And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.
And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening. If thy father should actually miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city; for there is a yearly sacrifice there for all the family. read more. If he say thus, It is well, thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him. Deal kindly then with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee; but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father? And Jonathan said, Far be it from thee; for, if I knew with certainty that evil were determined by my father to come upon thee, would I not tell it thee? Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly? And Jonathan said to David, Come and let us go out into the field. And they went out both of them into the field. And Jonathan said to David, Jehovah, God of Israel, when I sound my father about this time to-morrow, or the next day, and behold, there be good toward David, and I then send not to thee, and apprise thee of it, Jehovah do so and much more to Jonathan. Should it please my father to do thee evil, then I will apprise thee of it, and send thee away, that thou mayest go in peace; and Jehovah be with thee, as he has been with my father. And thou shalt not only while yet I live shew me the kindness of Jehovah, that I die not, but thou shalt not cut off thy kindness from my house for ever, no, not when Jehovah cuts off the enemies of David, every one from the face of the earth. And Jonathan made a covenant with the house of David, saying, Let Jehovah even require it at the hand of David's enemies! And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul. And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty; but on the third day thou shalt go down quickly, and come to the place where thou didst hide thyself on the day of the business, and abide by the stone Ezel. And I will shoot three arrows on the side of it, as though I shot at a mark. And behold, I will send the lad, saying, Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come, for there is peace for thee, and it is nothing; as Jehovah liveth. But if I say thus to the youth: Behold, the arrows are beyond thee, go thy way; for Jehovah sends thee away. And as to the matter which thou and I have spoken of, behold, Jehovah is between me and thee for ever. And David hid himself in the field; and it was the new moon, and the king sat at table to eat.
with all his reign and his might, and the times that passed over him, and over Israel, and over all the kingdoms of the countries.
and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.
for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.
Blow the trumpet at the new moon, at the set time, on our feast day:
And it shall come to pass from new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, saith Jehovah.
And it shall be the prince's part to supply the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons.
saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit: