Reference: Offence
American
This word answers to two different terms in the original, the one signifying a breach of the law, Ro 5:15,17, the other a stumbling-block or cause of sin to others, Mt 5:29; 18:6-9; or whatever is perverted into an occasion or excuse for sin, Mt 15:12; Joh 6:61; Ro 9:33; Ga 5:11.
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And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?
But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea. A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes. read more. And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.
When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble?
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.
As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.
Easton
(1.) An injury or wrong done to one (1Sa 25:31; Ro 5:15).
(2.) A stumbling-block or cause of temptation (Isa 8:14; Mt 16:23; 18:7). Greek skandalon, properly that at which one stumbles or takes offence. The "offence of the cross" (Ga 5:11) is the offence the Jews took at the teaching that salvation was by the crucified One, and by him alone. Salvation by the cross was a stumbling-block to their national pride.
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Then you will have no cause for grief, and my lord's heart will not be troubled because you have taken life without cause and have yourself given punishment for your wrongs: and when the Lord has been good to you, then give a thought to your servant.
And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.
But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.
Hastings
The Greek word skandalon is properly used of a 'stick in a trap on which the bait is placed, and which, when touched by the animal, springs up and shuts the trap' (Liddell and Scott). The word is used by Christ (Mt 18:7; Lu 17:1) of offences in the form of hindrances to the faith of believers, especially of Christ's little ones. The context makes it clear what kind of stumbling-blocks are referred to. In the corresponding passage in the Sermon on the Mount (Mt 5:29-30; cf. Mr 9:45,47) the right eye and right hand are given as instances of the kind of offences that may arise. The members here cited are not only in themselves good and serviceable, but necessary, though they are capable, in certain circumstances, of becoming the occasion of sin to us. In the same way the Christian may find pursuits and pleasures, which in themselves are innocent, bringing unexpected temptations and involving him in sin. The possible applications of this are numerous, whether the warning be referred to artistic gifts (the 'hand' and 'eye'), or abuses of certain kinds of food and drink, or any other circumstances which may lead a man from the higher life or divert him from his aims. All these may be compared to the stumbling-blocks which cause a man to fall. Such things must be dispensed with, for the sake of entering the 'eternal life,' which is the Christian man's goal.
T. A. Moxon.
See Verses Found in Dictionary
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.
A curse is on the earth because of trouble! for it is necessary for trouble to come; but unhappy is that man through whom the trouble comes.
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,
And he said to his disciples, It is necessary for causes of trouble to come about, but unhappy is he by whom they come.
Morish
See SIN.