Reference: Plains
Fausets
abel ("meadow"; compare ABEL MEHOLAH.) Biqu'ah, the great, plain Coele ("hollow") Syria between Lebanon and Antilebanon; Bikath Aven, Am 1:5; "the valley (Biqa'ath) of Lebanon" (Jos 11:17; 12:7), Biqua'ath Mizpeh (Jos 11:8); still called el Bekaa, 60 miles long, five broad. Also 2Ch 35:22; Ge 11:2; Ne 6:2; Da 3:1. Hac Ciccar, the region round about the Jordan valley (Ge 13:10; 19:17,25-29). Ham Mishor (De 3:10; 4:43), the smooth (from yaashar, "straight") downs of Moab stretching from Jordan E. of Jericho into the Arabian desert, contrasting with the rugged country W. of Jordan and with the higher lands of Bashan and Argob.
The Belka pasture, regular in its undulations, good in its turf (2Ch 26:10). Ha 'Arabah, the Jordan valley and its continuation S. of the Dead Sea. Ha shephelah, the undulating, rolling, "low hills" between the mountainous part of Judah and the coast plain of the Mediterranean (De 1:7, "the vale"; 2Ch 28:18, "the low country"); Seville in Spain is derived from it. 'Elon ought to be translated "oak" or "oaks" (Ge 12:6; 13:18; Jg 4:11; 9:6,37; 1Sa 10:3). Emek the valley of Jezreel (Esdraelon), the eastern part, Megiddo the western part, of the one plain.
See Verses Found in Dictionary
And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.
Then Abram moved his tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.
And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou perish.
and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground. And his wife looked back from behind him, and she became a pillar of salt. read more. And Abraham rose early in the morning and went to the place where he had stood before Jehovah; and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, a smoke went up from the land as the smoke of a furnace. And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.
Turn and take your journey, and go to the hill-country of the Amorites, and unto all the neighbouring places in the plain, in the mountain, and in the lowland, and in the south, and by the seaside, the land of the Canaanites, and Lebanon, unto the great river, the river Euphrates.
all the cities of the plateau, and all Gilead, and all Bashan, as far as Salchah and Edrei, the cities of the kingdom of Og in Bashan.
Bezer in the wilderness, in the plateau, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.
And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and to Misrephoth-maim, and to the valley of Mizpah eastward, and smote them until none were left remaining to them.
from the smooth mountain, which rises toward Seir, as far as Baal-Gad in the valley of Lebanon, at the foot of mount Hermon; and he took all their kings, and smote them, and put them to death.
And these are the kings of the land whom Joshua and the children of Israel smote on this side the Jordan on the west, from Baal-Gad in the valley of Lebanon as far as the smooth mountain, which rises toward Seir. And Joshua gave it to the tribes of Israel for a possession according to their divisions,
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
And all the citizens of Shechem came together, and all Beth-millo, and they went and made Abim'elech king, by the oak of the pillar at Shechem.
Ga'al spoke again and said, "Look, men are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak."
And he built towers in the desert and digged many cisterns; for he had much cattle, both in the lowland and on the plateau, husbandmen also and vinedressers on the mountains and in Carmel; for he loved husbandry.
And the Philistines invaded the cities of the lowland, and of the south of Judah, and took Beth-shemesh, and Ajalon, and Gederoth, and Socho and its dependent villages, and Timnah and its dependent villages, and Guimzo and its dependent villages; and they dwelt there.
But Josiah would not turn his face from him, but disguised himself, that he might fight against him; and he hearkened not to the words of Necho from the mouth of God; and he came to fight in the valley of Megiddo.
that Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me mischief.
Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.
And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from Beth-Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.
Smith
Plains.
This one term does duty in the Authorized Version for no less than seven distinct Hebrew words.
1. Abel. This word perhaps answers more nearly to our word "meadow" than any other. It occurs in the names of Abel-maim Abel-meholah, Abel-shittim and is rendered "plain" in
"plain of vineyards."
2. Bik'ah. Fortunately we are able to identify the most remarkable of the bik'ahs of the Bible, and thus to ascertain the force of the term. The great plain or valley of Coele-Syria, the "hollow land" of the Greeks, which separates the two ranges of Lebanon and Anti-Lebanon is the most remarkable of them all. Out of Palestine we find denoted by the word bik'ah the "plain of the land of Shiner,"
the "plain of Mesopotamia,"
and the "plain in the province of Dura."
3. Ha shefelah the invariable designation of the depressed, flat or gently-undulating region which intervened between the highlands of Judah and the Mediterranean, and was commonly in possession of the Philistines.
4. Elon. Our translators have uniformly rendered this word "plain;" but this is not the verdict of the majority or the most trustworthy of the ancient versions. They regard the word as meaning an "oak" or "grove of oaks," a rendering supported by nearly all the commentators and lexicographers of the present day, The passages in which the word occurs erroneously translated "plain" are as-follows: Plain of Moreh,
Ge 12:6; De 11:30
plain of Mamre,
plain of Zaanaim,
plain of the pillar,
plain of Meonenim,
plain of Tabor,
See Verses Found in Dictionary
And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
Then Abram moved his tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.
And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.
And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.
Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
And all the citizens of Shechem came together, and all Beth-millo, and they went and made Abim'elech king, by the oak of the pillar at Shechem.
Ga'al spoke again and said, "Look, men are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak."
After that thou shalt come to the hill of God, where are the outposts of the Philistines; and it shall come to pass, when thou comest thither, into the city, that thou shalt meet a company of prophets coming down from the high place with lute and tambour and pipe and harp before them; and they themselves prophesying.
And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the valley, and there I will talk with thee. And I arose, and went forth into the valley, and behold, the glory of Jehovah stood there, like the glory which I saw by the river Chebar; and I fell on my face.
And behold, the glory of the God of Israel was there, according to the appearance that I saw in the valley.
The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones. And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry.
Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.