Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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and the Prince of life ye killed; Whom God raised from the dead??f which fact we are witnesses.
This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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"And you, Bethlehem, land of Judah, are by no means least among the governors of Judah; for out of you shall come forth a Governor, who shall be shepherd of My people Israel."
But the Pharisees said, "By the ruler of the demons He is casting out the demons."
But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons."
But Jesus, calling them near, said, "Ye know that the rulers of the nations exercise lordship over them.
And the scribes who came down from Jerusalem said, "He hath Beelzebub, and by the ruler of the demons casteth out the demons."
and the Prince of life ye killed; Whom God raised from the dead??f which fact we are witnesses.
This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.
But we speak wisdom among the perfect; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought;
which no one of the rulers of this age has known; for had they known it, they would not have crucified the Lord of glory;
in which ye once walked according to the course of this world, according to the prince of the authority of the air, the spirit that is now working in the sons of disobedience;
For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation.
looking away to the Author and Perfecter of our faith, Jesus; Who, in consideration of the joy lying before Him, endured the cross, despising shame, and hath taken a seat at the right hand of the throne of God.
and from Jesus Christ, the faithful Witness, the First-born of the dead, and the Ruler of the kings of the earth. To Him Who loveth, and loosed us from our sins in His own blood,