66 Bible Verses about evil, origins of

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But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!

but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!

and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels.

And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?

And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him.

And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit; and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.

And God sent an evil spirit between Abim'elech and the men of Shechem; and the men of Shechem dealt treacherously with Abim'elech;

And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul's hand. And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice.

And an evil spirit from Jehovah was upon Saul. And he sat in his house with his spear in his hand; and David played with his hand. And Saul sought to smite David and the wall with the spear; but he slipped away out of Saul's presence, and he smote the spear into the wall. And David fled, and escaped that night.

Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.

And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs; for they are the spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of that great day of God the Almighty.

For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;

Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. But every one is tempted, drawn away, and enticed by his own lust;

And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.

Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;

Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.

But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

For we know that the law is spiritual: but I am fleshly, sold under sin. For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise. But if what I do not will, this I practise, I consent to the law that it is right.read more.
Now then it is no longer I that do it, but the sin that dwells in me. For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right I find not. For I do not practise the good that I will; but the evil I do not will, that I do. But if what I do not will, this I practise, it is no longer I that do it, but the sin that dwells in me. I find then the law upon me who will to practise what is right, that with me evil is there. For I delight in the law of God according to the inward man: but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me. Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it. Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.read more.
And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron. Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days pass away in thy wrath: we spend our years as a passing thought.

For the anxious looking out of the creature expects the revelation of the sons of God: for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

And I heard a great voice out of the temple, saying to the seven angels, Go and pour out the seven bowls of the fury of God upon the earth.

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