Reference: Regem Melech
Fausets
("the king's official") (Zec 7:2). Sent by Jews of the country (Zec 7:5) to "the house of God" (Bethel) or congregation at Jerusalem. Beth-el is here used for Beth-Jehovah; the religious authorities, not "the house of Jehovah" (named in Zec 7:3), are meant. The temple was not actually completed until two years later (Ezr 6:15 with Zec 7:1). But the congregation, headed by their priests, was "the house of God," paving the way for the spiritual New Testament "house of God" (Heb 3:6; Zec 3:7; Ho 8:1). Ezra (Ezr 5:8,15; 6:7; 7:20,23) uses Bet Elowah for "the house of God." The allusion is to God's words to Jacob, "go up to Bethel" (Ge 28:19; 35:1).
Jacob's "house of God" consisted as yet of but a pillar first and an altar afterward (Ge 28:17-18,22; 36:1,7); so the house of God at the time of Regem Melech consisted merely of an altar, and congregation, and priests favored with God's presence in worship at it. God, as in Jacob's case, could bless the obedient at the bore altar before the temple was reared. But many sent to Jehovah's house, not like Jacob at Bethel but as the apostate Israelites to the calf at Bethel, with no spirit of true obedience. Hence the name "Bethel" is used. In Ge 36:5, it is not to the people of Bethel but "unto all the people of the land" the word of the Lord came in reply; therefore Bethel is not the nominative to "sent" in Ge 36:2, as Maurer proposes.
See Verses Found in Dictionary
He was afraid and said, How to be feared and reverenced is this place! This is none other than the house of God, and this is the gateway to heaven! And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication]. read more. And he named that place Bethel [the house of God]; but the name of that city was Luz at first.
And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.
And God said to Jacob, Arise, go up to Bethel and dwell there. And make there an altar to God Who appeared to you [in a distinct manifestation] when you fled from the presence of Esau your brother.
Now this is the history of the descendants of Esau, that is, Edom. Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah, the son of Zibeon the Hivite,
And Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau born to him in Canaan.
For their great flocks and herds and possessions [which they had collected] made it impossible for them to dwell together; the land in which they were strangers could not support them because of their livestock.
Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands.
And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site.
Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site.
And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
And whatever more shall be needful for the house of your God which you shall have occasion to provide, provide it out of the king's treasury.
Whatever is commanded by the God of heaven, let it be done diligently and honorably for the house of the God of heaven, lest His wrath be against the realm of the king and his sons.
Set the trumpet to your lips! [The enemy] comes as a [great] vulture against the house of the Lord, because they have broken My covenant and transgressed against My law.
Thus says the Lord of hosts: If you will walk in My ways and keep My charge, then also you shall rule My house and have charge of My courts, and I will give you access [to My presence] and places to walk among these who stand here.
And in the fourth year of the reign of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, Chislev. Now the people of Bethel had sent Sharezer and Regem-melech and their men to pray and entreat the favor of the Lord read more. And to speak to the priests of the house of the Lord of hosts and to the prophets, saying, [Now that I am returned from exile] should I weep in the fifth month, separating myself as I have done these so many years [in Babylon]?
Speak to all the people of the land and to the priests, saying, When you fasted and mourned in the fifth and seventh months, even those seventy years you were in exile, was it for Me that you fasted, for Me?
But Christ (the Messiah) was faithful over His [own Father's] house as a Son [and Master of it]. And it is we who are [now members] of this house, if we hold fast and firm to the end our joyful and exultant confidence and sense of triumph in our hope [in Christ].