Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
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"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep. "If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case, read more. but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft. If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double. "When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard. "When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution. "When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double. If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property. "In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor. "When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. But if it was actually stolen from him, the neighbor is to make restitution to its owner. If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart. "When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."
The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, read more. if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.
Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.
Now the people along with their spouses complained loudly against their fellow Jews, because certain of them kept claiming, "Since we have so many sons and daughters, we must get some grain so we can eat and survive." read more. Others were saying, "We're having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine." Still others were saying "We've borrowed money against our fields and vineyards to pay the king's taxes. Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we're about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It's beyond our power to do anything about it, because our fields and vineyards belong to others." I became very livid when I heard their complaining and these charges. So after thinking it over carefully, I accused the officials and nobles openly, "Every one of you is charging your fellow countrymen interest!" So I opened a public investigation against them. I accused them, "To the best of our ability, we've been buying back our fellow Jews who had been sold to foreigners. Even now you're selling your fellow countrymen, only for them to be sold back to us!" They kept quiet and never spoke a word. So I said, "What you're doing isn't right! Shouldn't you live in the fear of our God to avoid shame from our foreign enemies? I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!" So I called the priests and made them take an oath to fulfill this promise. I also shook my robes, and said, "May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this." All the assembly said, "Amen!" and praised the LORD. And the people kept their promise.
"He will restore what he has attained from his work and won't consume it; he won't enjoy the profits from his business transactions,
Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe."
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep.
Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe."