48 Bible Verses about Restitution

"If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case, but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft.

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.

The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. read more.
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.

"If a man beats a human being to death, he is certainly to be executed, but whoever beats an animal to death is to replace it life for life. If a man disfigures his fellow, whatever he did is to be done to him also. read more.
Fracture for fracture, eye for eye, tooth for tooth just as he had caused a disfigurement against another man, so it is to be done against him. Whoever beats an animal to death is to replace it, but whoever beats a human being to death is to be put to death.

"Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty. He is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended.

"If I tell the wicked person that he will certainly die, if he turns from his sin and acts with justice and righteousness, returning what has been placed as collateral for a loan, paying back what he has taken, following the regulations that promote life, and committing no iniquity, he will certainly live, and not die.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard. "When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.

If a man opens a pit or digs a pit and does not cover it, and an ox or donkey falls into it, the owner of the pit is to make restitution. He is to pay money to its owner, and the dead animal will become his.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking, the two of them are to take an oath in the LORD's presence that the accused has not taken his neighbor's property. Its owner is to accept this, and the neighbor is not to make restitution. But if it was actually stolen from him, the neighbor is to make restitution to its owner. read more.
If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart. "When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution. If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

The LORD told Moses, "When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel. He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

The LORD told Moses, "Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty. He is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended.

Those who hate me without cause are more than the hairs of my head. My persecutors are mighty, and they want to destroy me. Must I be forced to return what I did not steal?

If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property. "In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

David flew into a rage at the man and told Nathan, "As the LORD lives, the man who did this deserves to die! He will restore the lamb four times its value, because he did this thing, and because he did it without compassion."

but when he is discovered, he must restore seven-fold, forfeiting the entire value of his house.

"Don't be afraid," David reassured him, "because I'm going to show gracious love to you in memory of your father Jonathan. I'm going to restore to you all the land that belonged to your grandfather Saul, and you'll always have a place at my table!"

These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.

Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.

Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field.read more.
The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now."

I'm also lending money and grain, as are my fellow-Jews and my servants, but let's not charge interest. So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge that you've assessed them on the grain, wine, and oil." They responded, "We will restore these things, and will assess no interest charges against them. We will do what you are requesting!"

Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe." Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham,

Do not owe anyone anything except to love one another. For the one who loves another has fulfilled the Law. For the commandments, "You must not commit adultery; you must not murder; you must not steal; you must not covet," and every other commandment are summed up in this statement: "You must love your neighbor as yourself." Love never does anything that is harmful to its neighbor. Therefore, love is the fulfillment of the Law.

"So if you are presenting your gift at the altar and remember there that your brother has something against you, leave your gift there before the altar and first go and be reconciled to your brother. Then come and offer your gift.

Be tolerant of one another and forgive each other if anyone has a complaint against another. Just as the Lord has forgiven you, you also should forgive. Above all, clothe yourselves with love, which ties everything together in unity.

I've seen his ways, yet I will heal him, and restore for him comfort to him and for those who mourn for him

to provide for those who grieve in Zion to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, a mantle of praise instead of a spirit of despair." "Then people will call them "Oaks of Righteousness", "The Planting of the LORD", in order to display his splendor. They will rebuild the ancient ruins; they will restore the places long devastated; they will build again the ruined cities, they will build again the places devastated for many generations.

Indeed, I'll bring you healing, and I'll heal you of your wounds,' declares the LORD, "because they have called you an outcast and have said, "It is Zion, no one cares for her!"'" "This is what the LORD says: "I'm going to restore the fortunes of the tents of Jacob and have compassion on his dwellings. A city will be rebuilt on its ruins and a palace will sit on its rightful place.

For just as through one man's disobedience many people were made sinners, so also through one man's obedience many people will be made righteous.

God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.

so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.

For since death came through a man, the resurrection of the dead also came through a man. For as in Adam all die, so also in the Messiah will all be made alive.

This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit. The spiritual does not come first, but the physical does, and then comes the spiritual. The first man came from the dust of the earth; the second man came from heaven. read more.
Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven. Just as we have borne the likeness of the man who was made from dust, we will also bear the likeness of the man from heaven.

and lived in all humility, death on a cross obeying. Now lifted up by God to heaven, a name above all others given, this matchless name possessing.

"Yet the LORD was willing to crush him, and he made him suffer. Although you make his soul an offering for sin, he will see his offspring, and he will prolong his days, and the will of the LORD will triumph in his hand. Out of the suffering of his soul he will see light and find satisfaction. And through his knowledge his servant, the righteous one, will make many righteous, and he will bear their iniquities. Therefore I will allot him a portion with the great, and he will divide the spoils with the strong; because he poured out his life to death, and was numbered with the transgressors; yet he carried the sins of many, and made intercession for their transgressions."

Jesus told him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me."

Jesus looked at him and loved him. Then he told him, "You're missing one thing. Go and sell everything you own, give the money to the destitute, and you will have treasure in heaven. Then come back and follow me."

When Jesus heard this, he told him, "You still need to do one thing. Sell everything you have and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me."

In fact, everyone who has left his homes, brothers, sisters, father, mother, children, or fields because of my name will receive a hundred times as much and will inherit eternal life.

Jesus said, "I tell all of you with certainty, there is no one who has left his home, brothers, sisters, mother, father, children, or fields because of me and the gospel who will not receive a hundred times as much here in this world homes, brothers, sisters, mothers, children, and fields, along with persecution as well as eternal life in the age to come.

Jesus told them, "I tell all of you with certainty, there is no one who has left his home, wife, brothers, parents, or children because of the kingdom of God who will not receive many times as much in this world, as well as eternal life in the age to come."

because whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it.

Whoever wants to save his life will lose it, but whoever loses his life for my sake will find it,

because whoever wants to save his life will lose it, but whoever loses his life for my sake will save it.

Truly, I tell all of you emphatically, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces a lot of grain. The one who loves his life will destroy it, and the one who hates his life in this world will preserve it for eternal life.

What is more, I continue to consider all these things to be a loss for the sake of what is far more valuable, knowing the Messiah Jesus, my Lord. It is because of him that I have experienced the loss of all those things. Indeed, I consider them rubbish in order to gain the Messiah and be found in him, not having a righteousness of my own that comes from the Law, but one that comes through the faithfulness of the Messiah, the righteousness that comes from God and that depends on faith. I want to know the Messiah what his resurrection power is like and what it means to share in his sufferings by becoming like him in his death,