Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
See Verses Found in Dictionary
If a man steal an ox or sheep and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep. If a thief be found breaking up and be smitten that he die, there shall no blood be shed for him: read more. except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft. If the theft be found in his hand alive - whether it be ox, ass or sheep - he shall restore double. If a man do hurt field or vineyard, so that he put in his beast to feed in another man's field: of the best of his own field, and of the best of his own vineyard, shall he make restitution. "If fire break out and catch in the thorns, so that the stacks of corn or the standing corn or field be consumed therewith: he that kindled the fire shall make restitution. If a man deliver his neighbor money or stuff to keep, and it be stolen out of his house: If the thief be found, he shall pay double. If the thief be not found, then the goodman of the house shall be brought unto the judges and swear, whether he have put his hand unto his neighbor's good. And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor. If a man deliver unto his neighbor to keep ass, ox, sheep or whatsoever beast it be and it die, or be hurt or driven away, and no man see it: then shall an oath of the LORD go between them, whether he have put his hand unto his neighbor's good, and the owner of it shall take the oath, and the other shall not make it good. If it be stolen from him, then he shall make restitution unto the owner: If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good. When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
And the LORD talked with Moses, saying, "When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety, read more. or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein; Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found, or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass, and shall bring for his trespass offering unto the LORD: a ram without blemish out of the flock, that is esteemed worth a trespass offering unto the priest.
So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.
And there arose a great complaint of the people, and of their wives, against their brethren the Jews. For there were some that said, "Our sons and daughters and we are too many, let us take corn for them to eat, that we may live." read more. Some said, "Let us set our lands, vineyards, and houses, to pledge, and take up corn in the dearth." But some said, "Let us borrow money of the king's tribute for our lands and vineyards. Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards." But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them, and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.
"His children shall be fain to agree with the poor, and his hands shall restore their goods.
But he shall labour, and yet have nothing to eat. Great travail shall he make for riches, but he shall not enjoy them.
And Zacchaeus stood forth and said unto the Lord, "Behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold."
that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again.
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
If a man steal an ox or sheep and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep.
And Zacchaeus stood forth and said unto the Lord, "Behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold."