Reference: SHOES
American
See SANDALS.
Morish
Shoes are mentioned as early as Ex 3:5, when Moses was told to put off his shoes, for the ground on which he stood was holy, for God was there. Ac 7:33. The same was said to Joshua. Jos 5:15. It showed that as yet there was no welcome for man into the presence of God. A standing had not yet been made for him, whatever goodness and condescension God might show towards him. Under grace a standing is found, the shoes were put on the prodigal, he was welcome and at home. The priests ministered in the temple with bare feet, means being given to keep the feet clean. Cf. also Joh 13:1-17.
In transferring a possession it was customary to deliver a shoe. Ru 4:7-8. Twice is it said, "Over Edom will I cast out my shoe:" signifying that Edom would be subdued and be taken possession of as a menial. Ps 60:8; 108:9. We read that "all they of Edom became David's servants." 2Sa 8:14. For shoes of 'iron and brass,' De 33:25, some translate 'bolts' instead of 'shoes.' But it may be figurative of treading down their enemies, as the Lord is represented having "feet like unto fine brass." Re 1:15.
The shoes of the East were mostly the same as 'sandals'
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And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground.
Thy locks shall be iron and brass; and as thy days, so shall thy strength be.
And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
Now for a long time in Israel there had been this custom concerning redemption or contracts, that for the confirmation of all matters: one plucked off his shoe and gave it to his neighbour, and this was a testimony in Israel. Therefore, the former owner of the right of redemption said unto Boaz, Buy it thyself. So he drew off his shoe.
And he put garrisons in Edom; he put garrisons throughout all Edom, and all those of Edom became David's slaves. And the LORD saved David wherever he went.
Moab is my washpot; over Edom I will cast out my shoe; Philistia, triumph thou because of me.
Moab shall be my washpot; over Edom I will cast my shoe; over Philistia I will triumph.
and preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
John answered, saying unto them all, I indeed baptize you in water, but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose; he shall baptize you in the Holy Spirit and fire;
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him, read more. Jesus knowing that the Father had given all things into his hands and that he had come from God and was going to God, arose from the supper and laid aside his garments and took a towel and girded himself. After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded. Then he came to Simon Peter, and Peter said unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou dost not understand now, but thou shalt understand afterwards. Peter said unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou shalt have no part with me. Simon Peter said unto him, Lord, not my feet only, but also my hands and my head. Jesus said to him, He that is washed needs only to wash his feet because he is completely clean, and ye are clean, but not all. For he knew who should betray him; therefore, said he, Ye are not all clean. So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord; and ye say well, for so I am. If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you. Verily, verily, I say unto you, The slave is not greater than his lord; neither is the apostle greater than he that sent him. If ye know these things, ye shall be blessed if ye do them.
Then the Lord said to him, Put off thy shoes from thy feet; for the place where thou dost stand is holy ground.
and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters.
Watsons
SHOES. To put off the shoes from one's feet, was an act of reverence to the Divine majesty of God, Ex 3:5. It was likewise a sign of mourning and humiliation. David went up the ascent of Mount Olivet barefoot, 2Sa 15:30; Isa 20:2,4; Eze 24:17. See SANDAL.
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And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground.
And David went up by the ascent of Mount Olivet and wept as he went up and had his head covered, and he went barefoot. And all the people that were with him covered each one his head, and they went up, weeping as they went up.
at the same time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
so shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
Forbear to cry, make no mourning for the dead, bind thy turban upon thy head, and put on thy shoes upon thy feet and do not cover thy lips and do not eat the bread of comfort.