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31 Bible Verses about Traditions
Most Relevant Verses
Jeremiah gave a lament for Josiah, and all the singing men and women have spoken of Josiah in their laments to this day. They made them an ordinance in Israel; behold, they are written in the Laments.
Sigh and groan, but not aloud [be silent]; make no mourning for the dead; bind your turban upon your head and put your shoes on your feet, and do not cover your beard or eat the bread of mourners [furnished by others].
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed]. And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.
But test and prove all things [until you can recognize] what is good; [to that] hold fast.
And the [instructions] which you have heard from me along with many witnesses, transmit and entrust [as a deposit] to reliable and faithful men who will be competent and qualified to teach others also.
Only take heed, and guard your life diligently, lest you forget the things which your eyes have seen and lest they depart from your [mind and] heart all the days of your life. Teach them to your children and your children's children -- " Especially how on the day that you stood before the Lord your God in Horeb, the Lord said to me, Gather the people together to Me and I will make them hear My words, that they may learn [reverently] to fear Me all the days they live upon the earth and that they may teach their children.
And these words which I am commanding you this day shall be [first] in your [own] minds and hearts; [then] You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.
And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up.
For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,
You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone.
So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.
Now we charge you, brethren, in the name and on the authority of our Lord Jesus Christ (the Messiah) that you withdraw and keep away from every brother (fellow believer) who is slack in the performance of duty and is disorderly, living as a shirker and not walking in accord with the traditions and instructions that you have received from us.
He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)? For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother.read more.
So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect].
And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)! For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die. But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],read more.
Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them]. Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men's ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).
For the statutes of [idolatrous] Omri you have kept, and all the works of the house of [wicked] Ahab, and you walk in their counsels. Therefore I will make you a desolation and an astonishment and your [city's] inhabitants a hissing, and you shall bear the reproach and scorn of My people.
If then you have died with Christ to material ways of looking at things and have escaped from the world's crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations? -- "such as] Do not handle [this], Do not taste [that], Do not even touch [them], Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.
And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error, [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth.
Now John's disciples and the Pharisees were observing a fast; and [some people] came and asked Jesus, Why are John's disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so? Jesus answered them, Can the wedding guests fast (abstain from food and drink) while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom will be taken away from them, and they will fast in that day.read more.
No one sews a patch of unshrunken (new) goods on an old garment; if he does, the patch tears away from it, the new from the old, and the rent (tear) becomes bigger and worse [than it was before]. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the bottles destroyed; but new wine is to be put in new (fresh) wineskins.
Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made.read more.
Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
Then they said to Him, The disciples of John practice fasting often and offer up prayers of [special] petition, and so do [the disciples] of the Pharisees also, but Yours eat and drink. And Jesus said to them, Can you make the wedding guests fast as long as the bridegroom is with them? But the days will come when the bridegroom will be taken from them; and then they will fast in those days.read more.
He told them a proverb also: No one puts a patch from a new garment on an old garment; if he does, he will both tear the new one, and the patch from the new [one] will not match the old [garment]. And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed). But new wine must be put into fresh wineskins. And no one after drinking old wine immediately desires new wine, for he says, The old is good or better.
You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold, But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot.
Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat.
And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?
But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned. For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party]. And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).read more.
But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews? [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners, Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).
Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [ of all religions before Christ came], whose slaves you once more want to become? You observe [particular] days and months and seasons and years! I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.