Reference: Shalamite
Fausets
(See CANTICLES.) Feminine of Solomon, "prince of peace." His bride, "daughter of peace," accepting and proclaiming peace (Isa 52:7; Eph 2:17). Caught up in chariot like flight by her Lord to sit with Him in heavenly places (Eph 2:6), she is entreated by the daughters of Jerusalem "Return, return, O Shulamite" (Song 6:13). Compare as to the future rapture of the saints, 1Th 4:17; Elijah, 2Ki 2:11-12,16. There is a beautiful reciprocity of character, name, and blessedness between the heavenly Solomon and His Shulamite the redeemed church. "As He is, so are we in this world" (1Jo 4:17); He "the living Stone," they "lively stones" (1Pe 2:4-5); He the Bridegroom, she the bride; He "a crowner glory and diadem of beauty" to her (Isa 28:5; Mal 3:17), she "a crown of glory and a royal diadem" in His hand (Isa 62:3).
The company of two armies. (Mahanaim, "two camps") to be seen in the Shulamite (Song 6:13) are Christ's family in heaven and that on earth conjoined in Him, the one militant the other at rest. Mahanaim was where the angels met Jacob (Genesis 32), the scene of his victorious wrestling in prayer with the Angel of the covenant. Though she is "peace" yet she has warfare here with the flesh within and foes without. Her strength and peace are Christ and His double hosts, in heaven and on earth, enlisted on her side by prayer. Hence flow the graces in her which attract the daughters of Jerusalem. Not until toward the close does the bride receive her name Shulamite (Song 6:13), "the peace receiver." In Song 8:10 margin she explains her name, "one that, found peace." Not until her union with Solomon did site find it and received her name accordingly (Ro 5:1). The reconciled one (2Co 5:19-20; Eph 2:14).
See Verses Found in Dictionary
And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens. And Elisha is seeing, and he is crying, 'My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.
and say unto him, 'Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;' and he saith, 'Ye do not send.'
Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?
Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?
Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?
I am a wall, and my breasts as towers, Then I have been in his eyes as one finding peace.
In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, 'Reigned hath thy God.'
And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God,
And they have been to Me, said Jehovah of Hosts, In the day that I am appointing -- a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.
Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,
for he is our peace, who did make both one, and the middle wall of the enclosure did break down,
and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,
then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious, and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we -- we also are in this world;