Reference: Shiloh
American
1. This term is used, Ge 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah's self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.
2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the Lord was set up, when they were settled in the country, Jos 18:1; 19:51. The ark and the tabernacle continued at Shiloh, from B. C. 1444 to B. C. 1116, when it was taken by the Philistines, under the administration of the high priest Eli. In honor of the presence of the ark, there was "a feast of the Lord in Shiloh yearly;" and at one of these festivals the daughters of Shiloh were seized by a remnant of the Benjamites, Jg 21:19-23. At Shiloh Samuel began to prophesy, 1Sa 4:1, and here the prophet Ahijah dwelt, 1Ki 14:2.
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The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of ancestral houses of the tribes of the children of Israel distributed by lot in Shiloh before the LORD, at the door of the Tent of Meeting. So they made an end of dividing the land.
They said, "Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah." They commanded the children of Benjamin, saying, "Go and lie in wait in the vineyards, read more. and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife from the daughters of Shiloh, and go to the land of Benjamin. It shall be, when their fathers or their brothers come to complain to us, that we will say to them, 'Grant them graciously to us, because we didn't take wives for each man in battle, neither did you give them to them, otherwise you would now be guilty.'" The children of Benjamin did so, and took them wives, according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them.
And the word of Samuel came to all Israel. And it came to pass in those days that the Philistines gathered themselves together against Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Easton
generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Ge 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (comp. Isa 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Jg 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Jos 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (Jer 7:12,14; 26:4-9) five hundred years after its destruction.
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The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them. Seven tribes remained among the children of Israel, which had not yet divided their inheritance. read more. Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which the LORD, the God of your fathers, has given you? Appoint for you three men of each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me. They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north. You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before the LORD our God. For the Levites have no portion among you; for the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them." The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before the LORD in Shiloh." The men went and passed through the land, and surveyed it by cities into seven portions on a scroll. They came to Joshua to the camp at Shiloh. Joshua cast lots for them in Shiloh before the LORD. There Joshua divided the land to the children of Israel according to their divisions.
They said, "Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
You shall tell them, 'Thus says the LORD: If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; read more. then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'" The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. It happened, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, "You shall surely die. Why have you prophesied in the name of the LORD, saying, 'This house shall be like Shiloh, and this city shall be desolate, without inhabitant?'" All the people were gathered to Jeremiah in the house of the LORD.
Hastings
1. Here the Israelites assembled at the completion of the conquest, and erected the Tent of Meeting; portions were assigned to the still landless tribes, and cities to the Levites (Jos 18:1 etc. Jos 21:1 etc.). At Shiloh the congregation deliberated regarding the altar built by the men of the eastern tribes in the Jordan Valley (Jos 22:12 ff.). During the period of the Judges, it was the central sanctuary (Jg 18:31), the scene of great religious festivals and pilgrimages (Jg 21:19; 1Sa 1:2). On one of these occasions the Benjamites captured as wives the women who danced among the vineyards (Jg 21:18 ff.). Here the youth of Samuel was spent, and from this narrative we gather that the 'tent' had given place to a permanent structure, a 'temple' (h
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The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
Then the heads of ancestral houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of ancestral houses of the tribes of the children of Israel.
When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
So they set up for themselves Micah's engraved image which he made, all the time that the house of God was in Shiloh.
However we may not give them wives of our daughters, for the children of Israel had sworn, saying, 'Cursed is he who gives a wife to Benjamin.'" They said, "Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
They said, "Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. The people did not know that Jonathan was gone.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
And it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the way, and caused him to turn aside out of the way. Now Ahijah had dressed himself with a new garment, and the two were alone in the countryside.
And it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the way, and caused him to turn aside out of the way. Now Ahijah had dressed himself with a new garment, and the two were alone in the countryside.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
So that he forsook the tent of Shiloh, the tent which he placed among men;
But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'"
Why have you prophesied in the name of the LORD, saying, 'This house shall be like Shiloh, and this city shall be desolate, without inhabitant?'" All the people were gathered to Jeremiah in the house of the LORD.
Morish
Shiloh. Shi'loh
A place within the territory of Ephraim (which tribe had the first-born's place), and where the tabernacle was located at the close of the life of Joshua (who was also of the tribe of Ephraim); Eli was priest there, and there Samuel began his ministry. The ark had been removed from Gilgal and remained at Shiloh until it was carried into the camp and captured by the Philistines. God had put His name there, but because of the wickedness of the Israelites He forsook the tabernacle at Shiloh, and the place was afterwards held up as a sign of desolation. The break-down of the flesh, represented by Ephraim the firstborn, in the day of battle, made way for the election of God, who chose the tribe of Judah and Mount Zion. Ps 78:9,60-68; Jer 7:12,14; 26:6-9.
When the sin of the tribe of Benjamin led to its being nearly destroyed (Judges 20), the virgins of Shiloh were allowed to be seized to furnish wives for the survivors. Judges 21.
On the division of the kingdom the prophet Ahijah was residing there. Jos 18:1-10; Jg 18:31; 21:12-21; 1Sa 1:3-24; 4:3,12; 4/2/type/nheb'>1Ki 14:2,4; Jer 41:5. Identified with the ruins at Seilun, 32 3' N, 35 17' E.
Shiloh. Shi'loh
Title of the Messiah as 'Prince of Peace.' Ge 49:10; cf. Isa 9:6. See SCEPTRE.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them. Seven tribes remained among the children of Israel, which had not yet divided their inheritance. read more. Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which the LORD, the God of your fathers, has given you? Appoint for you three men of each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me. They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north. You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before the LORD our God. For the Levites have no portion among you; for the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them." The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before the LORD in Shiloh." The men went and passed through the land, and surveyed it by cities into seven portions on a scroll. They came to Joshua to the camp at Shiloh. Joshua cast lots for them in Shiloh before the LORD. There Joshua divided the land to the children of Israel according to their divisions.
So they set up for themselves Micah's engraved image which he made, all the time that the house of God was in Shiloh.
They found among the inhabitants of Jabesh Gilead four hundred young virgins who had never slept with a man; and they brought them to the camp to Shiloh, which is in the land of Canaan. The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them. read more. Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren't enough for them. The people grieved for Benjamin, because the LORD had made a gap in the tribes of Israel. Then the elders of the congregation said, "How shall we provide wives for those who remain, since the women of Benjamin have been destroyed?" They said, "There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel. However we may not give them wives of our daughters, for the children of Israel had sworn, saying, 'Cursed is he who gives a wife to Benjamin.'" They said, "Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah." They commanded the children of Benjamin, saying, "Go and lie in wait in the vineyards, and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife from the daughters of Shiloh, and go to the land of Benjamin.
The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
So that he forsook the tent of Shiloh, the tent which he placed among men; and delivered his strength into captivity, his glory into the adversary's hand. read more. He also gave his people over to the sword, and was angry with his inheritance. Fire devoured their young men. Their virgins had no wedding song. Their priests fell by the sword, and their widows couldn't weep. Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine. He struck his adversaries backward. He put them to a perpetual reproach. Moreover he rejected the tent of Joseph, and did not choose the tribe of Ephraim, But chose the tribe of Judah, Mount Zion which he loved.
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'" The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. read more. It happened, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, "You shall surely die. Why have you prophesied in the name of the LORD, saying, 'This house shall be like Shiloh, and this city shall be desolate, without inhabitant?'" All the people were gathered to Jeremiah in the house of the LORD.
that there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of the LORD.
Smith
Shi'loh.
In the Authorized Version of the Bible Shiloh is once used as the name of a person, in a very difficult passage, in
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Supposing that the translation is correct, the meaning of the word is peaceable or pacific, and the allusion is either to Solomon, whose name has a similar signification, or to the expected Messiah, who in
is expressly called the Prince of Peace. [MESSIAH] Other interpretations, however, of the passage are given, one of which makes it refer to the city of this name. [See the following article] It might be translated "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, till he shall go to Shiloh." In this case the allusion would be to the primacy of Judah in war,
See Messiah
Jg 1:1-2; 20:18; Nu 2:3; 10:14
which was to continue until the promised land was conquered and the ark of the covenant was solemnly deposited at Shiloh.
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The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab.
First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
It happened after the death of Joshua, the children of Israel asked of the LORD, saying, "Who should go up for us first against the Canaanites, to fight against them?" The LORD said, "Judah shall go up. Behold, I have delivered the land into his hand."
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first to battle against the children of Benjamin?" The LORD said, "Judah first."
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
Watsons
SHILOH, Ge 49:10. The Hebrew text is, "until Shiloh come." All Christian commentators agree, that this word ought to be understood of the Messiah, that is, of Jesus Christ. The LXX read it, "Until the coming of him to whom it is reserved." It must be owned that the signification of the Hebrew word Shiloh is not well known. Some translate the clause, "The sceptre shall not depart from Judah, till he comes to whom it belongs;" others, "till the coming of the peacemaker, or the pacific, or prosperity;" and some, "The sceptre shall not depart from Judah till its end, its ruin," till the downfall of the kingdom of the Jews. However, this much is clear, that the ancient Jews are in this matter agreed with the Christians, in acknowledging that the word stands for Messiah, the King. It is thus that the paraphrasts, Onkelos and Jonathan, and the ancient Hebrew commentaries upon Genesis, and the Talmudists explain it. If Jesus Christ and his Apostles did not make use of this passage to prove the coming of the Messiah, it was because then the completion of this prophecy was not sufficiently manifest. The sceptre still continued among the Jews; they had still kings of their own nation, in the persons of the Herods; but soon after the sceptre was entirely taken away from them, and a people began to be gathered to Christ, out of the Gentile nations.
2. SHILOH, a celebrated city of the tribe of Ephraim, twelve miles from Shechem, Jos 18; 19; 21. It was in this place that the tabernacle of the Lord was set up, when the people were settled in the country. The ark and the tabernacle of the Lord continued at Shiloh from A.M. 2560 till 2888, when it was taken by the Philistines, under the administration of the high priest Eli. 1 Samuel 4. Here the Prophet Ahijah dwelt, 1Ki 14:2.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes. To him will the obedience of the peoples be.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.