Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
See Verses Found in Dictionary
In the third month, on the same day [of the month] that the Israelites had left the land of Egypt, they entered the Wilderness of Sinai.
In the third month, on the same day [of the month] that the Israelites had left the land of Egypt, they entered the Wilderness of Sinai. After they departed from Rephidim, they entered the Wilderness of Sinai and camped in the wilderness, and Israel camped there in front of the mountain. read more. Moses went up [the mountain] to God, and the Lord called to him from the mountain: "This is what you must say to the house of Jacob, and explain to the Israelites: You have seen what I did to the Egyptians and how I carried you on eagles' wings and brought you to Me. Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine, and you will be My kingdom of priests and My holy nation. These are the words that you are to say to the Israelites." After Moses came back, He summoned the elders of the people, and put before them all these words that the Lord had commanded him. Then all the people responded together, "We will do all that the Lord has spoken." So Moses brought the people's words back to the Lord. The Lord said to Moses, "I am going to come to you in a dense cloud, so that the people will hear when I speak with you and will always believe you." Then Moses reported the people's words to the Lord. And the Lord told Moses, "Go to the people and purify them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. Put boundaries for the people all around the [mountain] and say: Be careful that you don't go up on the mountain or touch its base. Anyone who touches the mountain will be put to death. No hand may touch him; instead he will be stoned or shot [with arrows], neither animal or man will live. When the ram's horn sounds a long blast, they may go up the mountain." Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes. He said to the people, "Be prepared by the third day. Do not have sexual relations with women." On the third day, when morning came, there was thunder and lightning, a thick cloud on the mountain, and a loud trumpet sound, so that all the people in the camp shuddered. Then Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently. As the sound of the trumpet grew louder and louder, Moses spoke and God answered him in the thunder. The Lord came down on Mount Sinai, at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up. The Lord directed Moses, "Go down and warn the people not to break through to see the Lord; otherwise many of them will die. Even the priests who come near the Lord must purify themselves or the Lord will break out [in anger] against them." But Moses responded to the Lord, "The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy."
During the second year, in the second month on the twentieth [day] of the month, the cloud was lifted up above the tabernacle of the testimony.
You came down on Mount Sinai, and spoke to them from heaven. You gave them impartial ordinances, reliable instructions, and good decrees and commandments.
the earth trembled, and the skies poured down [rain] before God, the God of Sinai, before God, the God of Israel.
God's chariots are tens of thousands, thousands and thousands; the Lord is among them in the sanctuary as He was at Sinai.
After 40 years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush.
He is the one who was in the congregation in the desert together with the angel who spoke to him on Mount Sinai, and with our forefathers. He received living oracles to give to us.
These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
Christ has liberated us into freedom. Therefore stand firm and don't submit again to a yoke of slavery.