Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
See Verses Found in Dictionary
In the third month after the {Israelites} went out from the land of Egypt, on this day they came to the Sinai desert.
In the third month after the {Israelites} went out from the land of Egypt, on this day they came to the Sinai desert. They set out from Rephidim, and they came to the desert of Sinai, and they camped in the desert, and Israel camped there in front of the mountain. read more. And Moses went up to God, and Yahweh called to him from the mountain, saying, "Thus you will say to the house of Jacob and you will tell the {Israelites}, 'You yourselves have seen what I did to Egypt and [how] I bore you on eagles' wings and I brought you to me. And now if you will carefully listen to my voice and keep my covenant, you will be a treasured possession for me out of all the peoples, {for all the earth is mine}, but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}." And Moses came and called the elders of the people, and he placed before them all these words that Yahweh had commanded him. And all the people together answered and said, "All that Yahweh has spoken we will do." And Moses brought back the words of the people to Yahweh. And Yahweh said to Moses, "Look, I [am going to] come to you in {a thick cloud} in order that the people will hear when I speak with you and will also trust in you forever." And Moses told the words of the people to Yahweh. And Yahweh said to Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes, and they must be prepared for the third day, because on the third day, Yahweh will go down on Mount Sinai before the eyes of all the people. And you must set limits [for] the people all around, saying, 'Guard yourselves {against} going up to the mountain and touching its edge. Anyone touching the mountain will certainly be put to death. Not a hand will touch it, because he will certainly be stoned or certainly be shot; whether an animal or a man, he will not live.' At the blowing of the ram's horn they may go up to the mountain." And Moses went down from the mountain to the people, and he consecrated the people, and they washed their clothes. And he said to the people, "Be ready {for the third day}. Do not go near to a woman." {And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled. And Moses brought the people out from the camp to meet God, and they took their stand at the foot of the mountain. And Mount Sinai was all wrapped in smoke because Yahweh went down on it in the fire, and its smoke went up like the smoke of a smelting furnace, and the whole mountain trembled greatly. And the sound of the ram's horn became {louder and louder}, and Moses would speak, and God would answer him with a voice. And Yahweh went down on Mount Sinai, to the top of the mountain, and Yahweh called Moses to the top of the mountain, and Moses went up. And Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to see and many from them fall. And even the priests who come near Yahweh must consecrate themselves, lest Yahweh break out against them." And Moses said to Yahweh, "The people are not able to go up to Mount Sinai, because you yourself warned us, saying, 'Set limits [around] the mountain and consecrate it.'"
And it happened, in the second year, in the second month, on [the] twentieth of the month the cloud was lifted from upon the tabernacle of the testimony.
Then you came down on Mount Sinai and spoke with them from heaven and gave them right judgments and true teachings, good regulations and commandments.
[the] earth shook; [the] heavens also dripped [rain] at the presence of God who [was] at Sinai, at the presence of God, the God of Israel.
The chariots of God [are] twice ten thousand, [with] thousands doubled. The Lord [is] among them [at] Sinai, distinctive [in victory].
"And [when] forty years had been completed, an angel appeared to him in the desert of Mount Sinai in the flame of a burning bush.
This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who [with] our fathers received living oracles to give to us,
which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar. Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children.
For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery.