97 Bible Verses about Types

And he said to them, "O foolish and slow in heart to believe in all that the prophets have spoken! Was it not necessary [that] the Christ suffer these [things] and enter into his glory?" And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures.

And he said to them, "These [are] my words that I spoke to you [while I] was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled."

Concerning this salvation, the prophets who prophesied about the grace meant for you sought and made careful inquiry, investigating for what [person] or which time the Spirit of Christ in them was indicating [when he] testified beforehand to the sufferings with reference to Christ and the glories after these [things], to whom it was revealed that they were serving not themselves but you with reference to the same [things] which now have been announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven, {things into which} angels desire to look.

For we who have believed enter into rest, just as he has said, "As I swore in my anger, '{They will never enter} into my rest.'" And yet these works have been accomplished from the foundation of the world. For he has spoken somewhere about the seventh [day] in this way: "And God rested on the seventh day from all his works," and in this [passage] again, '{They will never enter} into my rest.'"read more.
Since therefore it remains [for] some to enter into it, and the ones to whom the good news was proclaimed previously did not enter because of disobedience,

And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.

Consequently a sabbath rest remains for the people of God. For the one who has entered into his rest has also himself rested from his works, just as God [did] from his own [works].

because we are members of his body. "For this [reason] a man will leave his father and mother and be joined to his wife, and the two will become one flesh." (This mystery is great, but I am speaking with reference to Christ and the church.)

And Yahweh God fashioned the rib which he had taken from the man into a woman and brought her to the man. And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man." Therefore a man shall leave his father and his mother and shall cling to his wife, and they shall be as one flesh.

Hear, O daughter, and {discern} and incline your ear, and forget your people and your father's house. Let the king desire your beauty. Because he [is] your lord, therefore bow down to him.

And Jesus said to them, "{The bridegroom's attendants} are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast.

"Then the kingdom of heaven may be compared to ten virgins who took their lamps [and] went out to meet the bridegroom.

The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices {greatly} because of the bridegroom's voice. So this joy of mine is complete.

Husbands, love your wives, just as Christ also loved the church, and gave himself for her; in order that he might sanctify her by cleansing [her] with the washing of water by the word; in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless.

Let us rejoice and be glad and give him the glory, because the wedding celebration of the Lamb has come, and his bride has prepared herself.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ,

And God said to Abraham, "Now [as for] you, you must keep my covenant, you and your offspring after you, throughout their generations. This [is] my covenant which you shall keep, between me and you, and [also] with your offspring after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between me and you.read more.
And {at eight days of age} you shall yourselves circumcise every male [belonging] to your generations [and] {the servant born in your house and the one bought from any foreigner} who is not from your offspring. {You must certainly circumcise} {the servant born in your house and the one bought from any foreigner}. And my covenant shall be with your flesh as an everlasting covenant. And [as for any] uncircumcised male who has not circumcised the flesh of his foreskin, that person shall be cut off from his people. He has broken my covenant.

But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.

For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not [put] confidence in the flesh,

And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth.

And make a sanctuary for me, and I will dwell in the midst of them,

And the cloud covered the tent of assembly, and the glory of Yahweh filled the tabernacle. And Moses was unable to go into the tent of assembly because the cloud settled on it and the glory of Yahweh filled the tabernacle.

But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.

And I will meet you there, and I will speak with you from over the atonement cover, from between the two cherubim that [are to be] on the ark of the testimony--all that I will command you to the {Israelites}.

And you will put it before the curtain that [is] upon the ark of the testimony, before the atonement cover, which [is] on the testimony, there where I will meet with you.

You must then put them in the tent of assembly {before} the testimony where I meet with you.

The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence,

Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh, and [since we have] a great priest over the house of God,read more.
let us approach with a true heart in the full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed with pure water.

And indeed many {have become} priests, because they were prevented by death from continuing [in office], but he, because he continues {forever}, holds the priesthood permanently. Therefore also he is able to save completely those who draw near to God through him, [because he] always lives in order to intercede on their behalf.read more.
For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens, who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself. For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

"And this [is] the thing that you will do for them to consecrate them to serve as a priest for me: Take {one young bull} and two rams without defect and unleavened bread and unleavened, ring-shaped bread cakes mixed with oil, and wafers of unleavened breads smeared with oil. You will make them [with] finely milled wheat flour, and you will put them on one basket, and you will bring them on the basket and [bring] the bull and the two rams.read more.
And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with water. And you will take the garments and clothe Aaron with the tunic and the robe of the ephod, and you will fasten to him the ephod and the breast piece with the waistband of the ephod. And you will set the turban on his head, and you will put the holy diadem on the turban. And you will take the anointing oil and pour it on his head and anoint him.

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself. And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain, and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.read more.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.

Therefore, [because we] have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold fast to our confession. For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin. Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness, and because of it he is obligated to offer [sacrifices] for sins {for himself also, as well as for the people}.read more.
And someone does not take for himself the honor, but is called by God, just as Aaron also [was]. Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"

And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,

Therefore through him let us offer up a sacrifice of praise {continually} to God, that is, the fruit of lips that confess his name. And do not neglect doing good and generosity, for God is pleased with such sacrifices.

but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."

And you will bring his sons and clothe them with tunics. And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}

And [you] yourselves, as living stones, are being built up [as] a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

and made us a kingdom, priests to his God and Father--to him [be] the glory and the power {forever and ever}. Amen.

whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt, when the sin that they have {committed} against [that command] becomes known, the assembly shall present {a young bull} as a sin offering, and they shall bring it before [the] tent of assembly. And the elders of the community shall place their hands on the bull's head before Yahweh, and he shall slaughter the bull before Yahweh.

However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.read more.
He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people. He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth. Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities. Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.

Now it was the third hour when they crucified him. And the inscription of the charge against him was written, "The king of the Jews." And with him they crucified two robbers, one on [his] right and one on [his] left.read more.
And those who passed by reviled him, shaking their heads and saying, "Aha! The one who would destroy the temple and rebuild [it] in three days, save yourself [by] coming down from the cross!" In the same way also the chief priests, along with the scribes, were mocking [him] to one another, saying, "He saved others; he is not able to save himself! Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him. And [when] the sixth hour came, darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" (which is translated, "My God, my God, {why} have you forsaken me?") And some of the bystanders, [when they] heard [it], said, "Behold, he is summoning Elijah!" And someone ran and filled a sponge with sour wine, put [it] on a reed, [and] gave [it] to him to drink, saying, "Leave [him] alone! Let us see if Elijah is coming to take him down." But Jesus uttered a loud cry [and] expired.

And he died for all, in order that those who live should no longer live for themselves, but for the one who died for them and was raised.

and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit,

Therefore I exhort you, brothers, through the mercies of God, to present your bodies [as] a living sacrifice, holy [and] pleasing to God, [which is] your reasonable service.

Then Yahweh called to Moses and spoke to him from the tent of assembly, saying, "Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock. If his offering [is] a burnt offering from the cattle, [then] he must present an unblemished male; he must present it at the door of the tent of assembly for his acceptance {before} Yahweh.read more.
" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him. He must slaughter {the young bull} {before} Yahweh, then Aaron's sons, the priests, will present the blood and sprinkle the blood all around the altar that [is] [at] the door of the tent of assembly. Then he must remove [the] skin [of] the burnt offering and cut it into its pieces. The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire. Then Aaron's sons, the priests, will arrange the pieces [of meat], the head, and the suet on the wood that [is] on the fire that [is] on the altar. Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Yahweh spoke to Moses, saying, "Speak to the {Israelites} and say to them, 'When you come into the land of your dwellings that I [am about] to give to you, you will make an offering by fire for Yahweh from the cattle or from the flock, a burnt offering or a sacrifice to fulfill a vow, or as a freewill offering or at your feasts, to make a fragrance of appeasement for Yahweh.read more.
And the one who presents an offering for Yahweh, he will present a grain offering [of] finely milled flour; a tenth will be mixed with a fourth of the liquid measure [of] oil; and you will add a fourth of wine for the libation upon the burnt offering, or to the sacrifice for each ram-lamb. Or for the ram you will make a grain offering [of] two-tenths of finely milled flour mixed into a third of a liquid measure of oil. You will present a third of the liquid measure of wine for the libation, a fragrance of appeasement for Yahweh. When you prepare {a bull} as a burnt offering or a sacrifice to fulfill a vow or fellowship offering for Yahweh, you will present with {the bull} a grain offering of three-tenths [of] finely milled flour mixed with half a liquid measure of oil, and you will present half a liquid measure of wine as a libation, as an offering made by fire, a fragrance of appeasement for Yahweh. " 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats. According to the number that you prepare, so should you do to each according to their number.

But even if I am being poured out as a drink offering on the sacrifice and service of your faith, I rejoice and rejoice with all of you.

For I am already being poured out as a drink offering, and the time of my departure is imminent.

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died. And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover. "Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering.read more.
He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on. And he must take from the {Israelites}' community two he-goats as a sin offering and one ram as a burnt offering. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family. And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance. Then Aaron shall cast lots for the two goats: one lot for Yahweh and one for Azazel. And Aaron shall present the goat on which the lot for Yahweh fell, and he shall {sacrifice} it [as] a sin offering. But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel. "And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself. And he shall take a censer full of {burning charcoal} from upon the altar from {before} Yahweh and {two handfuls} of incense of powdered fragrant perfumes, and he shall bring [it] {from behind} the curtain, and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die. And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities. "And he shall finish making atonement [for] the sanctuary and [the] tent of assembly and the altar; then he shall present the living goat. And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready. Thus the goat shall bear on it to {a barren region} all their guilt, and he shall send the goat away into the desert. "And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there. And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people. And he must turn into smoke the sin offering's fat on the altar. "And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp. And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire. And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp. "And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst, because on this day he shall make atonement for you to cleanse you; you must be clean from all your sins {before} Yahweh. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}. And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments, and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people. And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."

but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.

Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.

And Yahweh said to Moses and to Aaron in the land of Egypt, saying, "This month [will be] the beginning of months; it [will be] for you the first of the months of the year. Speak to all the community of Israel, saying, 'On the tenth of this month, they will each take for themselves {a lamb for the family}, a lamb for the household.read more.
And if the household is too small for a lamb, he and the neighbor nearest to his house will take [one] according to the number of persons; you will count out portions of the lamb {according to how much each one can eat}. The lamb for you must be a male, without defect, in its first year; you will take [it] from the sheep or from the goats. "{You will keep it} until the fourteenth day of this month, and all the assembly of the community of Israel will slaughter it {at twilight}. And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it. And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}. You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts. And you must not leave any of it until morning; anything left from it until morning you must burn in the fire. And this is how you will eat it--[with] your waists fastened, your sandals on your feet, and your staff in your hand, and you will eat it in haste. It [is] Yahweh's Passover. "And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I [am] Yahweh. And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt. "And this day will become a memorial for you, and you will celebrate it as a religious feast for Yahweh throughout your generations; you will celebrate it as a lasting statute. You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel. It will be for you on the first day a holy assembly and on the seventh day a holy assembly; no work will be done on them; only what is eaten by every person, it alone will be prepared for you.

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go [and] prepare, so that you can eat the Passover?"

And the day of the feast of Unleavened Bread came, on which it was necessary [for] the Passover lamb to be sacrificed.

Now [while] they were eating Jesus took bread and, [after] giving thanks, he broke [it], and giving [it] to the disciples, he said, "Take, eat, this is my body." And [after] taking the cup and giving thanks he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins.read more.
But I tell you, from now [on] I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father."

And [while] they were eating, he took bread [and], [after] giving thanks, he broke [it] and gave [it] to them and said, "Take [it], this is my body." And [after] taking the cup [and] giving thanks, he gave [it] to them, and they all drank from it. And he said to them, "This is my blood of the covenant which is poured out for many.read more.
Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God."

And when the hour came, he reclined at the table, and the apostles with him. And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer. For I tell you that I will not eat it until it is fulfilled in the kingdom of God."read more.
And he took in hand a cup, [and] [after] giving thanks he said, "Take this and share [it] among yourselves. For I tell you, from now on I will not drink of the product of the vine until the kingdom of God comes." And he took bread, [and] [after] giving thanks, he broke [it] and gave [it] to them, saying, "This is my body which is given for you. Do this in remembrance of me." And in the same way the cup after [they] had eaten, saying, "This cup [is] the new covenant in my blood which is poured out for you.

On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world!

[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, like [that of] an unblemished and spotless lamb

just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

"And when Yahweh brings you to the land of the Canaanite, as he swore to you and to your ancestors, and he gives it to you, you will hand over every first offspring of a womb to Yahweh, and every first offspring dropped by a domestic animal that will belong to you, the males [will be] for Yahweh. And every first offspring of a donkey you will redeem with small livestock, and if you will not redeem [it], then you will break its neck, and every firstborn human among your sons you will redeem.

" 'And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox [is] innocent. But if it was a goring ox {before} and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death. If a ransom is set on him, he will pay the redemption money for his life according to all that is set on him.read more.
If it gores a son or it gores a daughter, according to this regulation it shall be done to him. If the ox gores a male slave or a female slave, he will give thirty shekels of silver to his master, and the ox will be stoned.

But I myself know [that] my redeemer [is] alive, and [at the] last he will stand up upon {the earth}.

And they remembered that God [was] their rock, and God Most High their redeemer.

You must not fear, O worm of Jacob; people of Israel, I myself, I will help you," {declares} Yahweh, "and your redeemer [is] the holy one of Israel.

being justified as a gift by his grace, through the redemption which is in Christ Jesus,

For you were bought at a price; therefore glorify God with your body.

Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"

in order that he might redeem those under the law, in order that we might receive the adoption.

in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,

who gave himself a ransom for all, the testimony at the proper time,

who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds.

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.