Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
See Verses Found in Dictionary
And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose are thou? And where do thou go? And whose are these before thee?
And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
And Gideon the son of Joash returned from the battle from the ascent of Heres. And he caught a young man of the men of Succoth, and inquired of him. And he described for him the rulers of Succoth, and the elders of it, seventy-seven men. read more. And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye taunted me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
See Verses Found in Dictionary
And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth. And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and encamped before the city.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And the sons of Israel journeyed from Rameses, and encamped in Succoth. And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward This is the inheritance of the sons of Gad according to their families, the cities and the villages of it.
And Gideon came to the Jordan, [and] passed over, he, and the three hundred men who were with him, faint, yet pursuing. And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian. read more. And the rulers of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand that we should give bread to thine army? And Gideon said, Therefore when LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers. And he went up from there to Penuel, and spoke to them in like manner, and the men of Penuel answered him as the men of Succoth had answered. And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower. Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the sons of the east, for there fell a hundred and twenty thousand men who drew a sword. And Gideon went up by the way of those who dwelt in tents on the east of Nobah and Jogbehah, and smote the army, for the army was confident.
And Gideon went up by the way of those who dwelt in tents on the east of Nobah and Jogbehah, and smote the army, for the army was confident. And Zebah and Zalmunna fled, and he pursued after them. And he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the army. read more. And Gideon the son of Joash returned from the battle from the ascent of Heres. And he caught a young man of the men of Succoth, and inquired of him. And he described for him the rulers of Succoth, and the elders of it, seventy-seven men. And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye taunted me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. And he broke down the tower of Penuel, and killed the men of the city.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.
God has spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.
And I will lay it waste. It shall not be pruned nor hoed, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.
Wrath is not in me. Would that the briers and thorns were against me in battle! I would march upon them. I would burn them together.
Thus says LORD: For three transgressions of Damascus, yea, for four, I will not turn away the punishment of it, because they have threshed Gilead with threshing instruments of iron.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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And Jacob said when he saw them, This is God's camp. And he called the name of that place Mahanaim.
And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.
And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And the sons of Israel journeyed from Rameses, and encamped in Succoth. And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
And he went up from there to Penuel, and spoke to them in like manner, and the men of Penuel answered him as the men of Succoth had answered.
And he went up from there to Penuel, and spoke to them in like manner, and the men of Penuel answered him as the men of Succoth had answered.
That thy beloved ones may be delivered, save with thy right hand, and answer us.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And the sons of Israel journeyed from Rameses, and encamped in Succoth. And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian. And the rulers of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand that we should give bread to thine army? read more. And Gideon said, Therefore when LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers. And he went up from there to Penuel, and spoke to them in like manner, and the men of Penuel answered him as the men of Succoth had answered. And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower. Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the sons of the east, for there fell a hundred and twenty thousand men who drew a sword. And Gideon went up by the way of those who dwelt in tents on the east of Nobah and Jogbehah, and smote the army, for the army was confident. And Zebah and Zalmunna fled, and he pursued after them. And he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the army. And Gideon the son of Joash returned from the battle from the ascent of Heres. And he caught a young man of the men of Succoth, and inquired of him. And he described for him the rulers of Succoth, and the elders of it, seventy-seven men. And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye taunted me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
God has spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.
God has spoken in his holiness. I will exult. I will divide Shechem, and mete out the valley of Succoth.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
See Verses Found in Dictionary
And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And it came to pass, when she was in hard labor, that the midwife said to her, Fear not, for now thou shall have another son.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
And the sons of Israel journeyed from Rameses, and encamped in Succoth. And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border [of it], to the outermost part of the sea of Chinnereth beyond the Jordan eastward
The mountains quaked at the presence of LORD, even yon Sinai at the presence of LORD, the God of Israel. In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways. read more. The rulers ceased in Israel, they ceased, until that I Deborah arose, that I arose a mother in Israel. They chose new gods, then war was in the gates. Was there a shield or spear seen among forty thousand in Israel? My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless ye LORD. Tell, ye who ride on white donkeys, ye who sit on rich carpets, and ye who walk by the way. Far from the noise of archers, in the places of drawing water, there they shall rehearse the righteous acts of LORD, the righteous acts of his rule in Israel. Then the people of LORD went down to the gates. Awake, awake, Deborah, awake, awake, utter a song. Arise, Barak, and lead away thy captives, thou son of Abinoam. Then a remnant of the nobles [and] the people came down. LORD came down for me against the mighty. Out of Ephraim, those whose root is in Amalek, after thee, Benjamin, among thy peoples, out of Machir, came down governors, and out of Zebulun those who handle the marshal's staff. And the princes of Issachar were with Deborah, as was Issachar, so was Barak, into the valley they rushed forth at his feet. By the watercourses of Reuben there were great resolves of heart. Why did thou sit among the sheepfolds, to hear the pipings for the flocks? At the watercourses of Reuben there were great searchings of heart. Gilead abode beyond the Jordan. And Dan, why did he remain in ships? Asher sat still at the haven of the sea, and abode by his creeks.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.