Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
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But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
So he said to the men of Succoth, "Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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He instructed the first, "When Esau my brother meets you and asks you, 'To whom do you belong? Where are you going? And whose are these ahead of you?'
So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
Then Gideon the son of Joash returned from the battle by the ascent of Heres. And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. read more. And he came to the men of Succoth and said, "Behold Zebah and Zalmunna, about whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'" And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson.
In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
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So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.
So the people of Israel set out from Rameses and camped at Succoth. And they set out from Succoth and camped at Etham, which is on the edge of the wilderness.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan. This is the inheritance of the people of Gad according to their clans, with their cities and villages.
And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. So he said to the men of Succoth, "Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian." read more. And the officials of Succoth said, "Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?" So Gideon said, "Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers." And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, "When I come again in peace, I will break down this tower." Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure.
And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. read more. Then Gideon the son of Joash returned from the battle by the ascent of Heres. And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth and said, "Behold Zebah and Zalmunna, about whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'" And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. And he broke down the tower of Penuel and killed the men of the city.
In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
God has spoken in his holiness: "With exultation I will divide up Shechem and portion out the Vale of Succoth.
I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it.
I have no wrath. Would that I had thorns and briers to battle! I would march against them, I would burn them up together.
Thus says the LORD: "For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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And when Jacob saw them he said, "This is God's camp!" So he called the name of that place Mahanaim.
The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok.
So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.
So the people of Israel set out from Rameses and camped at Succoth. And they set out from Succoth and camped at Etham, which is on the edge of the wilderness.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
So he said to the men of Succoth, "Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
So he said to the men of Succoth, "Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered.
And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered.
That your beloved ones may be delivered, give salvation by your right hand and answer us!
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.
So the people of Israel set out from Rameses and camped at Succoth. And they set out from Succoth and camped at Etham, which is on the edge of the wilderness.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
So he said to the men of Succoth, "Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian." And the officials of Succoth said, "Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?" read more. So Gideon said, "Well then, when the LORD has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers." And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, "When I come again in peace, I will break down this tower." Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. Then Gideon the son of Joash returned from the battle by the ascent of Heres. And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth and said, "Behold Zebah and Zalmunna, about whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'" And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson.
God has spoken in his holiness: "With exultation I will divide up Shechem and portion out the Vale of Succoth.
God has promised in his holiness: "With exultation I will divide up Shechem and portion out the Valley of Succoth.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
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So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered."
And when her labor was at its hardest, the midwife said to her, "Do not fear, for you have another son."
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children.
And they moved on from Succoth and encamped at Etham, on the edge of the wilderness.
So the people of Israel set out from Rameses and camped at Succoth. And they set out from Succoth and camped at Etham, which is on the edge of the wilderness.
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
The mountains quaked before the LORD, even Sinai before the LORD, the God of Israel. "In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways. read more. The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel. When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel? My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. "Tell of it, you who ride on white donkeys, you who sit on rich carpets and you who walk by the way. To the sound of musicians at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel."Then down to the gates marched the people of the LORD. "Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam. Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty. From Ephraim their root they marched down into the valley, following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's staff; the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart. Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.
In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.