Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
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Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'
Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
Gideon the son of Joash returned from the battle from the ascent of Heres. He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men. read more. He came to the men of Succoth, and said, "See Zebah and Zalmunna, concerning whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?'" He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
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Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth. Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
The children of Israel traveled from Rameses, and encamped in Succoth. They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward. This is the inheritance of the children of Gad according to their families, the cities and its villages.
Gideon came to the Jordan, [and] passed over, he, and the three hundred men who were with him, faint, yet pursuing. He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian." read more. The princes of Succoth said, "Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?" Gideon said, "Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers." He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered. He spoke also to the men of Penuel, saying, "When I come again in peace, I will break down this tower." Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword. Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure.
Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure. Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army. read more. Gideon the son of Joash returned from the battle from the ascent of Heres. He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men. He came to the men of Succoth, and said, "See Zebah and Zalmunna, concerning whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?'" He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. He broke down the tower of Penuel, and killed the men of the city.
In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.
God has spoken from his sanctuary: "I will triumph. I will divide Shechem, and measure out the valley of Succoth.
I will lay it a wasteland. It won't be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it."
Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.
Thus says Yahweh: "For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron;
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.
He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.
Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
The children of Israel traveled from Rameses, and encamped in Succoth. They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian."
He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.
He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.
So that your beloved may be delivered, save with your right hand, and answer us.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
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Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
The children of Israel traveled from Rameses, and encamped in Succoth. They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian." The princes of Succoth said, "Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?" read more. Gideon said, "Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers." He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered. He spoke also to the men of Penuel, saying, "When I come again in peace, I will break down this tower." Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword. Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure. Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army. Gideon the son of Joash returned from the battle from the ascent of Heres. He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men. He came to the men of Succoth, and said, "See Zebah and Zalmunna, concerning whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?'" He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
God has spoken from his sanctuary: "I will triumph. I will divide Shechem, and measure out the valley of Succoth.
God has spoken from his sanctuary: "In triumph, I will divide Shechem, and measure out the valley of Succoth.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
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Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."
When she was in hard labor, the midwife said to her, "Don't be afraid, for now you will have another son."
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
The children of Israel traveled from Rameses, and encamped in Succoth. They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
The mountains quaked at the presence of Yahweh, even Sinai, at the presence of Yahweh, the God of Israel. "In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways. read more. The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel. They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel? My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Yahweh! "Tell [of it], you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way. Far from the noise of archers, in the places of drawing water, there they will rehearse the righteous acts of Yahweh, [Even] the righteous acts of his rule in Israel. "Then the people of Yahweh went down to the gates. 'Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.' "Then a remnant of the nobles [and] the people came down. Yahweh came down for me against the mighty. Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal's staff came out of Zebulun. The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart. Why did you sit among the sheepfolds, To hear the whistling for the flocks? At the watercourses of Reuben There were great searchings of heart. Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.
In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.