Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.

And now you felt you must go because you were homesick for your father's house, but why did you steal my [household] gods?

And the man Micah had a house of gods, and he made an ephod and teraphim and dedicated one of his sons, who became his priest.

Then the five men who had gone to spy out the country of Laish said to their brethren, Do you know that there are in these houses an ephod, teraphim, a graven image, and a molten image? Now therefore, consider what you have to do.

And the priest's heart was glad, and he took the ephod, the teraphim, and the graven image, and went in the midst of the people.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread.

And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head.

For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

And they shall make the ephod of gold, of blue, purple, and scarlet [stuff], and fine twined linen, skillfully woven and worked. It shall have two shoulder straps to join the two [back and front] edges, that it may be held together. read more. The skillfully woven girding band which is on the ephod shall be made of the same, of gold, blue, purple, and scarlet [stuff], and fine twined linen. And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel; Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth. With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold. And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord. And you shall make sockets or rosettes of gold for settings, And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings.

And Gideon said to them, Let me make a request of you -- "every man of you give me the earrings of his spoil. For [the Midianites] had gold earrings because they were Ishmaelites [general term for all descendants of Keturah]. And they answered, We will willingly give them. And they spread a garment, and every man cast on it the earrings of his spoil. read more. And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescents and pendants and the purple garments worn by the kings of Midian, and the chains that were about their camels' necks. And Gideon made an ephod [a sacred, high priest's garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread. And when Saul sent messengers to take David, she said, He is sick. read more. Then Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him. And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head.

The priest said, The sword of Goliath the Philistine, whom you slew in the Valley of Elah, see, it is here wrapped in a cloth behind the ephod; if you will take that, do so, for there is no other here. And David said, There is none like that; give it to me.

When Abiathar son of Ahimelech fled to David at Keilah, he came with an ephod in his hand.

David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here.

David said to Abiathar the priest, Ahimelech's son, I pray you, bring me the ephod. And Abiathar brought him the ephod. And David inquired of the Lord, saying, Shall I pursue this troop? Shall I overtake them? The Lord answered him, Pursue, for you shall surely overtake them and without fail recover all.

Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.

Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.

And now you felt you must go because you were homesick for your father's house, but why did you steal my [household] gods?

Now Rachel had taken the images (gods) and put them in the camel's saddle and sat on them. Laban searched and felt through all the tent, but did not find them.

Then Jacob said to his household and to all who were with him, Put away the [images of] strange gods that are among you, and purify yourselves and change [into fresh] garments;

Now therefore, [reverently] fear the Lord and serve Him in sincerity and in truth; put away the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

And the man Micah had a house of gods, and he made an ephod and teraphim and dedicated one of his sons, who became his priest.

Then the five men who had gone to spy out the country of Laish said to their brethren, Do you know that there are in these houses an ephod, teraphim, a graven image, and a molten image? Now therefore, consider what you have to do.

And the five men who had gone to spy out the land went up and entered the house and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. And when these went into Micah's house and took the carved image, the ephod, the teraphim, and the molten image, the priest said to them, What are you doing?

And the priest's heart was glad, and he took the ephod, the teraphim, and the graven image, and went in the midst of the people.

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim (household good luck images). Because you have rejected the word of the Lord, He also has rejected you from being king.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver.

For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods). Afterward shall the children of Israel return and seek the Lord their God, [inquiring of and requiring Him] and [from the line of] David, their King [of kings]; and they shall come in [anxious] fear to the Lord and to His goodness and His good things in the latter days.

For the teraphim (household idols) have spoken vanity (emptiness, falsity, and futility) and the diviners have seen a lie and the dreamers have told false dreams; they comfort in vain. Therefore the people go their way like sheep; they are afflicted and hurt because there is no shepherd.

Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.

Now Rachel had taken the images (gods) and put them in the camel's saddle and sat on them. Laban searched and felt through all the tent, but did not find them. And [Rachel] said to her father, Do not be displeased, my lord, that I cannot rise up before you, for the period of women is upon me and I am unwell. And he searched, but did not find the gods.

And the man Micah had a house of gods, and he made an ephod and teraphim and dedicated one of his sons, who became his priest.

Then the five men who had gone to spy out the country of Laish said to their brethren, Do you know that there are in these houses an ephod, teraphim, a graven image, and a molten image? Now therefore, consider what you have to do. And they turned in that direction and came to the house of the young Levite, at the home of Micah, and saluted him. read more. Now the 600 Danites with their weapons of war stood at Micah's gate. And the five men who had gone to spy out the land went up and entered the house and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. And when these went into Micah's house and took the carved image, the ephod, the teraphim, and the molten image, the priest said to them, What are you doing? And they said to him, Be still, put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or that you be a priest to a tribe and family in Israel? And the priest's heart was glad, and he took the ephod, the teraphim, and the graven image, and went in the midst of the people.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread.

And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head.

Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver.

For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

For the teraphim (household idols) have spoken vanity (emptiness, falsity, and futility) and the diviners have seen a lie and the dreamers have told false dreams; they comfort in vain. Therefore the people go their way like sheep; they are afflicted and hurt because there is no shepherd.

And they said to him, Ask counsel, we pray you, of God that we may know whether our journey will be successful. And the priest said to them, Go in peace. The way in which you go is before (under the eye of) the Lord.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread.

And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head.

Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.

Also, son of man, mark out two ways by which the sword of the king of Babylon may come; both shall come forth from the same land. And make a signpost (a hand); make it at the head of the way to a city. You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon and to Judah with Jerusalem, the fortified and inaccessible. read more. For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver. In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for slaughter, to lift up the voice with a war cry, to set battering rams against the gates, to cast up siege mounds, and to build siege towers.

For the teraphim (household idols) have spoken vanity (emptiness, falsity, and futility) and the diviners have seen a lie and the dreamers have told false dreams; they comfort in vain. Therefore the people go their way like sheep; they are afflicted and hurt because there is no shepherd.

Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.