59 Bible Verses about Judaism
Most Relevant Verses
And he said before his brethren and the army of Samaria, What are these feeble Jews doing? Will they restore things [at will and by themselves]? Will they [try to bribe their God] with sacrifices? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, seeing they are burned?
And I gave the purchase deed to Baruch son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.
Where is He Who has been born King of the Jews? For we have seen His star in the east at its rising and have come to worship Him.
Now there were six waterpots of stone standing there, as the Jewish custom of purification (ceremonial washing) demanded, holding twenty to thirty gallons apiece.
Now these are the people of the province [of Judah] who went up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away to Babylon, but who came again to Jerusalem and Judah, everyone to his own city.
Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and [the province of] Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions],read more.
Cretans and Arabians too -- "we all hear them speaking in our own native tongues [and telling of] the mighty works of God!
For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).
So He came to Nazareth, [ that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read. And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written,
When the seventh month came and the Israelites were in the towns, the people gathered together as one man to Jerusalem. Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening.read more.
They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required, And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid.
In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia. And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
Now the chief priests and the whole council (the Sanhedrin) sought to get false witnesses to testify against Jesus, so that they might put Him to death; But they found none, though many witnesses came forward [to testify]. At last two men came forward And testified, This Fellow said, I am able to tear down the sanctuary of the temple of God and to build it up again in three days.
And some stood up and were bearing false witness against Him, saying, We heard Him say, I will destroy this temple (sanctuary) which is made with hands, and in three days I will build another, made without hands.
When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him, Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place! For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles].
You search and investigate and pore over the Scriptures diligently, because you suppose and trust that you have eternal life through them. And these [very Scriptures] testify about Me!
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.
Now there gathered together to [Jesus] the Pharisees and some of the scribes who had come from Jerusalem, For they had seen that some of His disciples ate with common hands, that is, unwashed [with hands defiled and unhallowed, because they had not given them a ceremonial washing] -- " For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].read more.
And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- " And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified? But He said to them, Excellently and truly [ so that there will be no room for blame] did Isaiah prophesy of you, the pretenders and hypocrites, as it stands written: These people [constantly] honor Me with their lips, but their hearts hold off and are far distant from Me. In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men. You disregard and give up and ask to depart from you the commandment of God and cling to the tradition of men [keeping it carefully and faithfully]. And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)! For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die. But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God], Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them]. Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
Then from Jerusalem came scribes and Pharisees and said, Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)?read more.
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men.
At that particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat. And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.
One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains. And the Pharisees said to Him, Look! Why are they doing what is not permitted or lawful on the Sabbath?
One Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands. But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?
For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed]. And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and beds -- "
Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. I fast twice a week; I give tithes of all that I gain.
But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with jealousy and indignation and rage,
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, You brood of vipers! Who warned you to flee and escape from the wrath and indignation [of God against disobedience] that is coming?
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.
And the suggestion pleased the whole assembly, and they selected Stephen, a man full of faith (a strong and welcome belief that Jesus is the Messiah) and full of and controlled by the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte (convert) from Antioch.
And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes were all the while seeking to arrest [Jesus] by secrecy and deceit and put [Him] to death,
Upon seeing what Jesus had done, many of the Jews who had come with Mary believed in Him. [They trusted in Him and adhered to Him and relied on Him.] But some of them went back to the Pharisees and told them what Jesus had done. So the chief priests and Pharisees called a meeting of the council (the Sanhedrin) and said, What are we to do? For this Man performs many signs (evidences, miracles).read more.
If we let Him alone to go on like this, everyone will believe in Him and adhere to Him, and the Romans will come and suppress and destroy and take away our [holy] place and our nation [ our temple and city and our civil organization]. But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).
They will put you out of (expel you from) the synagogues; but an hour is coming when whoever kills you will think and claim that he has offered service to God.
And while they [Peter and John] were talking to the people, the high priests and the military commander of the temple and the Sadducees came upon them, Being vexed and indignant through and through because they were teaching the people and proclaiming in [the case of] Jesus the resurrection from the dead. So they laid hands on them (arrested them) and put them in prison until the following day, for it was already evening.
But the high priest rose up and all who were his supporters, that is, the party of the Sadducees, and being filled with jealousy and indignation and rage, They seized and arrested the apostles (special messengers) and put them in the public jail.
You have heard of my earlier career and former manner of life in the Jewish religion (Judaism), how I persecuted and abused the church of God furiously and extensively, and [with fanatical zeal did my best] to make havoc of it and destroy it. And [you have heard how] I outstripped many of the men of my own generation among the people of my race in [my advancement in study and observance of the laws of] Judaism, so extremely enthusiastic and zealous I was for the traditions of my ancestors.
But some who believed [who acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.
But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved. And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.
But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned. For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party]. And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).read more.
But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews? [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners, Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).
From Thematic Bible
Judaism » Reversion to
Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
Judaism » The religion of the jews » To make room for the gospel
Bring forth fruit that is consistent with repentance [let your lives prove your change of heart]; And do not presume to say to yourselves, We have Abraham for our forefather; for I tell you, God is able to raise up descendants for Abraham from these stones!
Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them. For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished. Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court. But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire. So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, read more.
Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly I say to you, you will not be released until you have paid the last fraction of a penny. You have heard that it was said, You shall not commit adultery. But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart. If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna). It has also been said, Whoever divorces his wife must give her a certificate of divorce. But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery. Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty]. But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God; Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you are not able to make a single hair white or black. Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too. And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also. And if anyone forces you to go one mile, go with him two [miles]. Give to him who keeps on begging from you, and do not turn away from him who would borrow [ at interest] from you. You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you,
And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. Neither is new wine put in old wineskins; for if it is, the skins burst and are torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
And upon hearing it, they adored and exalted and praised and thanked God. And they said to [Paul], You see, brother, how many thousands of believers there are among the Jews, and all of them are enthusiastic upholders of the [Mosaic] Law. Now they have been informed about you that you continually teach all the Jews who live among the Gentiles to turn back from and forsake Moses, advising them not to circumcise their children or pay any attention to the observance of the [Mosaic] customs. What then [is best that] should be done? A multitude will come together, for they will surely hear that you have arrived. read more.
Therefore do just what we tell you. With us are four men who have taken a vow upon themselves. Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law. But with regard to the Gentiles who have believed (adhered to, trusted in, and relied on Christ), we have sent them a letter with our decision that they should keep themselves free from anything that has been sacrificed to idols and from [tasting] blood and [eating the meat of animals] which have been strangled and from all impurity and sexual immorality.
But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.