Reference: Text, Versions, And Languages Of Ot
Hastings
TEXT, VERSIONS, AND LANGUAGES OF OT
1. Languages of the OT.
See Verses Found in Dictionary
This is the history of the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.
The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Cain said to Abel, his brother, "Let's go into the field." It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.
Enoch walked with God, and he was not, for God took him.
Hear, Israel: the LORD is our God, the LORD is one.
Gideon said to him, "Oh, my lord, if the LORD is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, 'Didn't the LORD bring us up from Egypt?' But now the LORD has cast us off, and delivered us into the hand of Midian."
Therefore Saul said, ?LORD, God of Israel, why have you not answered your servant this day? If this sin is mine or in Jonathan my son, LORD, God of Israel, give Urim. But if this sin is in your people Israel, give Thummim.? And Jonathan and Saul were chosen, but the people were cleared.
As for God, his way is perfect. The word of the LORD is tested. He is a shield to all those who take refuge in him.
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Do not speak with us in the Jews' language, in the hearing of the people who are on the wall."
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Do not speak with us in the Jews' language, in the hearing of the people who are on the wall."
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth. I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you. read more. Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand, and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem, and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem. Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God. The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem. Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure house. I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence, to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons? Also we inform you, that touching any of the priests and Levites, the singers, doorkeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them. You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn't know them. Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
If I wash myself with snow, and cleanse my hands with lye,
My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?
Sing to God. Sing praises to his name. Extol him who rides on the clouds: to the LORD, his name. Rejoice before him.
"Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
You shall say this to them: 'The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.'
Then spoke the Chaldeans to the king in the Syrian language, "O king, live forever: tell your servants the dream, and we will show the interpretation."
Then spoke the Chaldeans to the king in the Syrian language, "O king, live forever: tell your servants the dream, and we will show the interpretation."
Here is the end of the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. I kept the matter to myself."
Here is the end of the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. I kept the matter to myself."
About the ninth hour Jesus called out with a loud voice, saying, "Eli, Eli, lema sabachthani?" That is, "My God, my God, why have you forsaken me?"
At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is translated, "My God, my God, why have you forsaken me?"
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."
By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God.