These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;

And Jehovah God formeth the man -- dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.

And Enoch walketh habitually with God, and he is not, for God hath taken him.

Hear, O Israel, Jehovah our God is one Jehovah;

And Gideon saith unto him, 'O, my lord -- and Jehovah is with us! -- and why hath all this found us? and where are all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.'

And Saul saith unto Jehovah, God of Israel, 'Give perfection;' and Jonathan and Saul are captured, and the people went out.

The cords of Sheol have surrounded me, Before me have been the snares of death.

God! Perfect is His way, The saying of Jehovah is tried, A shield He is to all those trusting in Him.

And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.'

And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.'

Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:

and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses.

'Artaxerxes, king of kings, to Ezra the priest, a perfect scribe of the law of the God of heaven, and at such a time: By me hath been made a decree that every one who is willing, in my kingdom, of the people of Israel and of its priests and Levites, to go to Jerusalem with thee, doth go; read more. because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand, and to carry silver and gold that the king and his counsellors willingly offered to the God of Israel, whose tabernacle is in Jerusalem, and all the silver and gold that thou findest in all the province of Babylon, with the free-will offerings of the people, and of the priests, offering willingly, for the house of their God that is in Jerusalem, therefore thou dost speedily buy with this money, bullocks, rams, lambs, and their presents, and their libations, and dost bring them near to the altar of the house of your God that is in Jerusalem, and that which to thee and to thy brethren is good to do with the rest of the silver and gold, according to the will of your God ye do.' 'And the vessels that are given to thee, for the service of the house of thy God, make perfect before the God of Jerusalem; and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king. And by me -- I Artaxerxes the king -- is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily: Unto silver a hundred talents, and unto wheat a hundred cors, and unto wine a hundred baths, and unto oil a hundred baths, and salt without reckoning; all that is by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons? 'And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up. And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know; and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'

And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people.

If I have washed myself with snow-water, And purified with soap my hands,

To the Overseer, on 'The Hind of the Morning.' -- A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?

Sing ye to God -- praise His name, Raise up a highway for Him who is riding in deserts, In Jah is His name, and exult before Him.

Attend unto Me, O My people, And, O My nation, unto Me give ear. For a law from Me goeth out, And My judgment to the light, Peoples I do cause to rest.

Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.

And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.'

Hitherto is the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept.

Hitherto is the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept.

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,