Reference: Uz
American
The land in which Job dwelt, Job 1:1; Jer 25:20; La 4:21. The Seventy call it Ausitis. It appears to have been a region in Arabia Deserta, between Palestine, Idumaea, and the Euphrates, and most probably not far from the borders of Idumaea. It is uncertain whether its inhabitants were descendants of Uz the son of Aram, Huz the son of Nahor, or Uz the Horite, Ge 10:23; 22:21; 36:28. They appear to have had much knowledge of the true God and the principles of virtue and religion.
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Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.
Easton
fertile land. (1.) The son of Aram, and grandson of Shem (Ge 10:23; 1Ch 1:17).
(2.) One of the Horite "dukes" in the land of Edom (Ge 36:28).
(3.) The eldest son of Nahor, Abraham's brother (Ge 22:21, R.V.).
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Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
Fausets
UZ, or more correctly Huz (Ge 22:21). A country and a people near the Sabeans and the Chaldees (Job 1:1,15,17); accessible to the Temanites, the Shuhites (Job 2:11), and the Buzites (Job 32:2). The Edomites once possessed it (Jer 25:20; La 4:21). Suited for sheep, oxen, asses, and camels (Job 1:3). From an inscription of Esarhaddon it appears there were in central Arabia, beyond the jebel Shomer, about the modern countries of upper and lower Kaseem, two regions, Bazu and Khazu, answering to Buz and Huz. Uz therefore was in the middle of northern Arabia, not far from the famous district of the Nejd. Ptolemy mentions the Aesitae (related to "Uz") as in the northern part of Arabia Deserta, near Babylon and the Euphrates. The name occurs
(1) in Ge 10:23 as son of Aram and grandson (as "son" means in 1Ch 1:17) of Shem;
(2) as son of Nahor by Milcah (Ge 22:21);
(3) as son of Dishan and grandson of Seir (Ge 36:28). Evidently the more ancient and northerly members of the Aramaic family coalesced with some of the later Abrahamids holding a central position in Mesopotamia, and subsequently with those still later, the Edomites of the S.
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Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
The sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram and Uz and Hul and Gether and Meshech.
There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.
And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.
And the men of Sheba came against them and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news.
And this one was still talking when another came, and said, The Chaldaeans made themselves into three bands, and came down on the camels and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news.
And Job's three friends had word of all this evil which had come on him. And they came every one from his place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. So they came together to a meeting-place, in order that they might go and make clear to Job their grief for him, and give him comfort.
And Elihu, the son of Barachel the Buzite, of the family of Ram, was angry, burning with wrath against Job, because he seemed to himself more right than God;
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.
Hastings
1. A son of ram Aramaic, grandson of Shem (Ge 10:23 and 1Ch 1:17 [in emended text]). 2. A son of Nahor (Ge 22:21, AV Huz), whose descendants are placed in Aram-naharaim (Ge 24:10). 3. One of the Horites in the land of Edom (Ge 36:28 [v. 21 and v. 30], 1Ch 1:42). 4. A region which is called the dwelling-place of the daughter of Edom (La 4:21). 5. A district containing a number of kings, situated between Philistia and Egypt, or, with a different pointing of the consonants of one word, between Philistia and the country of the Bedouin (Jer 25:20 : the name not in Septuagint). 6. Job's country (Job 1:1). As the first three are probably tribal designations, all may be regarded as geographical terms. It is not certain that they all refer to the same region. Nos. 1 and 2 seem to point to Mesopotamia. Nos. 3 and 4, and perhaps 5, indicate Edom or its neighbourhood. The locality of No. 6 is obscure. Ancient tradition is threefold. In Septuagint of Job 42:17 Uz is affirmed, on the authority of 'the Syriac book,' to lie on the borders of ldum
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Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,
And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.
The sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram and Uz and Hul and Gether and Meshech.
There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.
And of cattle he had seven thousand sheep and goats, and three thousand camels, and a thousand oxen, and five hundred she-asses, and a very great number of servants. And the man was greater than any of the sons of the east.
And the men of Sheba came against them and took them away, putting the young men to the sword, and I was the only one who got away safe to give you the news.
And Job's three friends had word of all this evil which had come on him. And they came every one from his place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. So they came together to a meeting-place, in order that they might go and make clear to Job their grief for him, and give him comfort.
The camel-trains of Tema were searching with care, the bands of Sheba were waiting for them:
The camel-trains of Tema were searching with care, the bands of Sheba were waiting for them:
And Job came to his end, old and full of days.
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.
And I will send a fire on Teman, burning up the great houses of Bozrah.
Morish
1. Son of Aram, a son of Shem. Ge 10:23; 1Ch 1:17.
2. Son of Dishan, a son of Seir. Ge 36:28; 1Ch 1:42.
3. The native land of Job, perhaps the district peopled by the descendants of one of the above, or of Huz the son of Nahor. Job 1:1; Jer 25:20; La 4:21. It is supposed to have been in the south-east of Palestine towards Arabia Deserta, which would lie open to attacks from the Sabeans and the Chaldeans.
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There was a man in the land of Uz whose name was Job. He was without sin and upright, fearing God and keeping himself far from evil.
And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.
Watsons
UZ, LAND OF, the country of Job. As there were three persons of this name, namely, the son of Aram, the son of Nahor, and the grandson of Seir the Horite, commentators are divided in their opinion as to the situation of the country meant by the land of Uz. Bochart, Spanheim, Calmet, Wells, and others, place it in Arabia Deserta. Michaelis places it in the valley of Damascus; which city was, in fact, built by Uz, the grandson of Shem. Archbishop Magee, Bishop Lowth, Dr. Hales, Dr. Good, and others, with more reason, fix the scene of the history of Job in Idumea. This is also the opinion of Mr. Horne, who refers for a confirmation of it to La 4:21, where Uz is expressly said to be in Edom; and to Jer 49:7-8,20; Eze 25:13; Am 1:11-12; Ob 1:8-9, where both Teman and Dedan are described as inhabitants of Edom. In effect, says Mr. Horne, nothing is clearer than that the history of an inhabitant of Idumea is the subject of the poem which bears the name of Job, and that all the persons introduced into it were Idumeans, dwelling in Idumea, in other words, Edomite Arabs.
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About Edom. This is what the Lord of armies has said. Is there no more wisdom in Teman? have wise suggestions come to an end among men of good sense? has their wisdom completely gone? Go in flight, go back, take cover in deep places, you who are living in Dedan; for I will send the fate of Edom on him, even the time of his punishment.
For this cause give ear to the decision of the Lord which he has made against Edom, and to his purposes designed against the people of Teman: Truly, they will be pulled away by the smallest of the flock; truly, he will make waste their fields with them.
Have joy and be glad, O daughter of Edom, living in the land of Uz: the cup will be given to you in your turn, and you will be overcome with wine and your shame will be seen.
The Lord has said, My hand will be stretched out against Edom, cutting off from it man and beast: and I will make it waste, from Teman even as far as Dedan they will be put to the sword.
These are the words of the Lord: For three crimes of Edom, and for four, I will not let its fate be changed; because his sword was turned against his brother, without pity, and his wrath was burning at all times, and he was angry for ever. And I will send a fire on Teman, burning up the great houses of Bozrah.
Will I not, in that day, says the Lord, take away the wise men out of Edom, and wisdom out of the mountain of Esau? And your men of war, O Teman, will be overcome with fear, so that every one of them may be cut off from the mountain of Esau.