Reference: WEEKS
American
Or successive periods of seven days each, were known from the earliest times among nations remote from each other in Europe, Asia, and Africa, Ge 29:27. See SABBATH. The Hebrew had only numeral names for the days of the week, excepting the Sabbath; the names now current among us being borrowed from Saxon mythology. The Jews called Sunday "one of the Sabbath." A prophetic week and a week of years were each seven years; and a week of sabbatical years, or forty-nine years, brought round the year of jubilee. In Joh 20:26, the disciples are said to have met again after "eight days," that is, evidently after a week, on the eighth day after our Lord's resurrection. See THREE.
For the "Feast of Weeks," see PENTECOST.
See Verses Found in Dictionary
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return.
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you!
Watsons
WEEKS. A period of seven days, under the usual name of a week, ????, is mentioned as far back as the time of the deluge, Ge 7:4,10; 8:10,12; 29:27-28. It must, therefore, be considered a very ancient division of time, especially as the various nations among whom it has been noticed, for instance, the Nigri in Africa, appear to have received it from the sons of Noah. The enumeration of the days of the week commenced at Sunday. Saturday was last or seventh, and was the Hebrew Sabbath, or day of rest. The Egyptians gave to the days of the week the same names that they assigned to the planets. From the circumstance that the Sabbath was the principal day of the week, the whole period of seven days was likewise called ???, in Syriac ????, in the New Testament ???????? and ???????. The Jews, accordingly, in designating the successive days of the week, were accustomed to say, the first day of the Sabbath, that is, of the week; the second day of the Sabbath, that is, Sunday, Monday, &c, Mr 16:2,9; Lu 24:1; Joh 20; 1:19. In addition to the week of days, the Jews had three other seasons, denominated weeks, Le 25:1-17; De 16:9-10:
1. The week of weeks. It was a period of seven weeks or forty-nine days, which was succeeded on the fiftieth day by the feast of pentecost, ??????????, "fifty," De 16:9-10.
2. The week of years. This was a period of seven years, during the last of which the land remained untilled, and the people enjoyed a Sabbath or season of rest.
3. The week of seven sabbatical years. It was a period of forty-nine years, and was succeeded by the year of jubilee, Le 25:1-22; 26:34. See YEAR.
See Verses Found in Dictionary
For in seven days I will cause it to rain upon the earth forty days and forty nights, and every living substance and thing that I have made I will destroy, blot out, and wipe away from the face of the earth.
He waited another seven days and again sent forth the dove out of the ark.
Then he waited another seven days and sent forth the dove, but she did not return to him any more.
Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return. So Jacob complied and fulfilled [Leah's] week; then [Laban] gave him Rachel his daughter as his wife.
The Lord said to Moses on Mount Sinai, Say to the Israelites, When you come into the land which I give you, then shall the land keep a sabbath to the Lord.
Say to the Israelites, When you come into the land which I give you, then shall the land keep a sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits.
For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits. But in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall neither sow your field nor prune your vineyard.
But in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall neither sow your field nor prune your vineyard. What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land.
What grows of itself in your harvest you shall not reap and the grapes on your uncultivated vine you shall not gather, for it is a year of rest to the land. And the sabbath rest of the [untilled] land shall [in its increase] furnish food for you, for your male and female slaves, your hired servant, and the temporary resident who lives with you,
And the sabbath rest of the [untilled] land shall [in its increase] furnish food for you, for your male and female slaves, your hired servant, and the temporary resident who lives with you, For your domestic animals also and for the [wild] beasts in your land; all its yield shall be for food.
For your domestic animals also and for the [wild] beasts in your land; all its yield shall be for food. And you shall number seven sabbaths or weeks of years for you, seven times seven years, so the total time of the seven weeks of years shall be forty-nine years.
And you shall number seven sabbaths or weeks of years for you, seven times seven years, so the total time of the seven weeks of years shall be forty-nine years. Then you shall sound abroad the loud trumpet on the tenth day of the seventh month [almost October]; on the Day of Atonement blow the trumpet in all your land.
Then you shall sound abroad the loud trumpet on the tenth day of the seventh month [almost October]; on the Day of Atonement blow the trumpet in all your land. And you shall hallow the fiftieth year and proclaim liberty throughout all the land to all its inhabitants. It shall be a jubilee for you; and each of you shall return to his ancestral possession [which through poverty he was compelled to sell], and each of you shall return to his family [from whom he was separated in bond service].
And you shall hallow the fiftieth year and proclaim liberty throughout all the land to all its inhabitants. It shall be a jubilee for you; and each of you shall return to his ancestral possession [which through poverty he was compelled to sell], and each of you shall return to his family [from whom he was separated in bond service]. That fiftieth year shall be a jubilee for you; in it you shall not sow, or reap and store what grows of itself, or gather the grapes of the uncultivated vines.
That fiftieth year shall be a jubilee for you; in it you shall not sow, or reap and store what grows of itself, or gather the grapes of the uncultivated vines. For it is a jubilee; it shall be holy to you; you shall eat the [sufficient] increase of it out of the field.
For it is a jubilee; it shall be holy to you; you shall eat the [sufficient] increase of it out of the field. In this Year of Jubilee each of you shall return to his ancestral property.
In this Year of Jubilee each of you shall return to his ancestral property. And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another.
And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another. According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him].
According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him]. If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you.
If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you. You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God.
You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God. Therefore you shall do and give effect to My statutes and keep My ordinances and perform them, and you will dwell in the land in safety. read more. The land shall yield its fruit; you shall eat your fill and dwell there in safety. And if you say, What shall we eat in the seventh year if we are not to sow or gather in our increase? Then [this is My answer:] I will command My [special] blessings on you in the sixth year, so that it shall bring forth [sufficient] fruit for three years. And you shall sow in the eighth year, but eat of the old store of produce; until the crops of the ninth year come in you shall eat of the old supply.
Then shall the land [of Israel have the opportunity to] enjoy its sabbaths as long as it lies desolate and you are in your enemies' land; then shall the land rest, to enjoy and receive payments for its sabbaths [divinely ordained for it].
You shall count seven weeks; begin to number the seven weeks from the time you begin to put the sickle to the standing grain.
You shall count seven weeks; begin to number the seven weeks from the time you begin to put the sickle to the standing grain. Then you shall keep the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give to the Lord your God, as the Lord your God blesses you.
Then you shall keep the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give to the Lord your God, as the Lord your God blesses you.
And very early on the first day of the week they came to the tomb; [by then] the sun had risen.
Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready.