Reference: Wine And Strong Drink
Hastings
Taken together in this order, the two terms 'wine' and 'strong drink' are continually used by OT writers as an exhaustive classification of the fermented beverages then in use (Le 10:9; 1Sa 1:15; Pr 20:1, and oft.). The all but universal usage in OT
See Verses Found in Dictionary
Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.
Ye blind guides, who strain out the gnat, and swallow down the camel.
And I say unto you, that I shall no more drink of the fruit of the vine, until that day when I may drink it new with you in the kingdom of my Father.
And they gave Him vinegar mingled with gall to drink: and tasting, He was not willing to drink it.
And they gave Him myrrhed wine to drink: and He did not take it.
For he shall be great before the Lord; and he shall not drink wine and strong drink; and he shall be filled with the Holy Ghost even from the womb of his mother.
and upon my servants and my handmaidens I will pour out of my Spirit on those days, and they shall prophesy.
Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock. I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean. read more. But if your brother is grieved on account of your meat, you are no longer walking in divine love. Do not by your meat destroy him for whom Christ died. Let not your good be blasphemed. For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost. For in this the one serving Christ is acceptable to God, and approved unto men. Then therefore we pursue the things belonging to peace, and edification towards one another. Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence: it is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles.
but if any one loves God he is known of him. Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no God except one. read more. For if indeed there are those who are called gods, whether in heaven or upon the earth; as there are gods many, and lords many; but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him. But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted. But meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse. See lest this liberty of yours may become a stumblingblock to the weak. For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols? For the weak one is destroyed by your knowledge, the brother for whom Christ died. And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.