Reference: Women
Fausets
Enjoyed a status in Israel not assigned to them in the East now. Mahometanism especially has degraded women in Asia and Africa; anciently they had a liberty not now accorded them, veiling was not then required as now: e.g. Rebekah, Ge 24:64-65; Rachel, Ge 29:11; Sarah, Ge 12:14-19; Miriam led a band of women with triumphant song, Ex 15:20-21; so Jephthah's daughter, Jg 11:34; the maidens of Shiloh, Jg 21:21; the women meeting Saul and David after victory; 1Sa 18:6-7; Hannah, 1Sa 2:1; Deborah, Judges 4 and Judges 5; Huldah, 2Ki 22:14; Noadiah, Ne 6:14; Anna, Lu 2:36.
The virtuous matron is admirably pictured Pr 31:10, etc. Polygamy transferred power from the wives to the queen mother (called therefore gebiraah "powerful"), 1Ki 2:19; 15:13; separate establishments were kept for the wives collectively or individually, "the house of the women" (Es 2:3,9; 1Ki 7:8); the wives had severally a separate tent (Ge 31:33); the women were present at table (Joh 2:3; 12:2; Job 1:4).
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And it came to pass that when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. The princes also of Pharaoh saw her, and commended her before Pharaoh, and the woman was taken into Pharaoh's house. read more. And he treated Abram well for her sake: and he had sheep and oxen and he asses and menslaves and maidslaves and she asses and camels. But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. And Pharaoh called Abram and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? Why didst thou say, She is my sister? I might have taken her to me to wife; now, therefore, behold thy wife, take her, and go away.
And Rebekah also lifted up her eyes, and when she saw Isaac, she lighted off the camel. For she had asked the slave, What man is this that walks in the field to meet us? And the slave had said, This is my master; therefore she took a veil and covered herself.
And Jacob kissed Rachel and lifted up his voice and wept.
And Laban went into Jacob's tent and into Leah's tent, and into the two maidservants' tents, but he did not find them. Then he went out of Leah's tent and came to Rachel's tent.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances; and she was his only child; beside her he had neither son nor daughter.
and watch with care, and when you see the daughters of Shiloh come out to dance in dances, then come out of the vineyards, and each one of you shall rapture a wife of the daughters of Shiloh and go to the land of Benjamin.
And Hannah prayed and said, My heart rejoices in the LORD, my horn is exalted in the LORD; my mouth is enlarged over my enemies because I have rejoiced in thy saving health.
And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy, and with instruments of music. And the women sang as they played and said, Saul has slain his thousands and David his ten thousands.
Bathsheba, therefore, went unto King Solomon, to speak unto him for Adonijah. And the king rose up to meet her and bowed himself unto her and sat down on his throne and caused a seat to be set for the king's mother, and she sat on his right hand.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
So Hilkiah, the priest, and Ahikam and Achbor and Shaphan and Asahiah went unto Huldah, the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe, who dwelt in Jerusalem in the house of doctrine; and they spoke with her.
My God, think thou upon Tobiah and Sanballat according to these their works and on the prophetess Noadiah and the rest of the prophets, that did things to put me in fear.
and let the king appoint officers in all the provinces of his kingdom that they may gather together all the fair young virgins unto Shushan, the palace, to the house of the women, unto the custody of Hege, the king's eunuch, keeper of the women; and let them be given that which is necessary for their purification;
And the maiden pleased him, and she found mercy before him; and he speedily gave her that which was necessary for purification and her rations, and seven maidens, which were meet to be given her out of the king's house; and he moved her and her maids into the best place of the house of the women.
And his sons went and had banquets in their houses, each one on his day, and sent and called for their three sisters to eat and to drink with them.
Aleph Who can find a valiant woman? for her price is far above precious stones.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,
And being short of wine, the mother of Jesus said unto him, They have no wine.
There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him.
Smith
Women.
The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced.
Jacob saluted Rachel with a kiss in the presence of the shepherds.
Women played no inconsiderable part in public celebrations
The odes of Deborah, Judg 5, and of Hannah,
etc., exhibit a degree of intellectual cultivation which is in itself a proof of the position of the sex in that period. Women also occasionally held public office, particularly that of prophetess or inspired teacher.
Ex 15:20; Jg 4:4; 2Ki 22:14; Ne 6:14; Lu 2:36
The management of household affairs devolved mainly on the women. The value of a virtuous and active housewife forms a frequent topic in the book of Proverbs. ch.
etc. Her influence was of course proportionably great.
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And Rebekah also lifted up her eyes, and when she saw Isaac, she lighted off the camel. For she had asked the slave, What man is this that walks in the field to meet us? And the slave had said, This is my master; therefore she took a veil and covered herself.
And Jacob kissed Rachel and lifted up his voice and wept.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
And a woman judged Israel at that time, Deborah, a prophetess, the wife of Lapidoth.
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances; and she was his only child; beside her he had neither son nor daughter.
And Hannah prayed and said, My heart rejoices in the LORD, my horn is exalted in the LORD; my mouth is enlarged over my enemies because I have rejoiced in thy saving health.
My God, think thou upon Tobiah and Sanballat according to these their works and on the prophetess Noadiah and the rest of the prophets, that did things to put me in fear.
The gracious woman retains honour, and strong men retain riches.
The virtuous woman is a crown to her husband, but she that makes ashamed is as rottenness in his bones.
Every wise woman builds her house, but the foolish plucks it down with her hands.
Aleph Who can find a valiant woman? for her price is far above precious stones.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,