Reference: Zephaniah
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1. A Kohathite, in the seventh generation from Levi, 1Ch 6:36.
2. A priest, high in the sacred order, during the troublous times of king Zedekiah, who often communicated with Jeremiah by his agency. He was among the captives slain by the king of Babylon at Riblah, 2Ki 25:18-21; Jer 21:1; 29/25/type/kjv'>29:25,29; 37:3; 52:24-27.
3. The ninth in order of the minor prophets, of the tribe of Simeon. He prophesied in the early part of king Josiah's reign, before the reforms of that good king were instituted, 2Ch 34:3; Zep 1:4-5. This would fix his date about 630 B. C., and the destruction of Nineveh, foretold in Zep 2:13, occurred in 625 B. C. His prophecy contains two oracles, in three chapters, directed against idolaters in Judah, against surrounding idolatrous nations, and against wicked rulers, priests, and prophets. It closes with cheering promises of gospel blessings. His style and manner are like those of Jeremiah, during whose early years they were contemporary. His subsequent history is unknown.
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And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city: read more. And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah: And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city. read more. So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;
And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
Easton
Jehovah has concealed, or Jehovah of darkness. (1.) The son of Cushi, and great-grandson of Hezekiah, and the ninth in the order of the minor prophets. He prophesied in the days of Josiah, king of Judah (B.C. 641-610), and was contemporary with Jeremiah, with whom he had much in common. The book of his prophecies consists of:
(a) An introduction (1:1-6), announcing the judgment of the world, and the judgment upon Israel, because of their transgressions.
(b) The description of the judgment (1:7-18).
(c) An exhortation to seek God while there is still time (2:1-3).
(d) The announcement of judgment on the heathen (2:4-15).
(e) The hopeless misery of Jerusalem (3:1-7).
(f) The promise of salvation (3:8-20).
(2.) The son of Maaseiah, the "second priest" in the reign of Zedekiah, often mentioned in Jeremiah as having been sent from the king to inquire (Jer 21:1) regarding the coming woes which he had denounced, and to entreat the prophet's intercession that the judgment threatened might be averted (29/25/type/kjv'>Jer 29:25-26,29; 37:3; 52:24). He, along with some other captive Jews, was put to death by the king of Babylon "at Riblah in the land of Hamath" (2Ki 25:21).
(3.) A Kohathite ancestor of the prophet Samuel (1Ch 6:36).
(4.) The father of Josiah, the priest who dwelt in Jerusalem when Darius issued the decree that the temple should be rebuilt (Zec 6:10).
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And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
Fausets
("Jehovah hath hidden") (Ps 27:5; 83:3).
1. Ninth of the minor prophets; "in the days of Josiah," between 642 and 611 B.C. "Son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah." The specification of his father, grandfather, and great grandfather, implies he was sprung from men of note. The omission of the designation "king," or "king of Judah," is against the notion that the "Hizkiah" means king Hezekiah (compare Pr 25:1; Isa 38:9). He prophesied in the former part of Josiah's reign. In Zep 2:13-15 he foretells Nineveh's fall (625 B.C.), therefore his prophesying was before 625 B.C.; and in Zep 1:4-6 threatens "cutting off" to "the remnant of Baal" and "the name of the (See CHEMARIMS with the priests "; see Ho 10:5 margin, "and them that worship the host of heaven upon the housetops, and them that worship and that swear by the Lord, and that swear by Malcham."
Fulfilled by Josiah (2Ki 23:4-5). Josiah's reformation was begun in the 12th year of his reign, and was completed in the 18th. Zephaniah in denouncing the different forms of idolatry paved the way for Josiah's work, and probably cooperated with the king from the 12th to the 18th year. Jewish tradition says that Zephaniah had as his colleagues Jeremiah, labouring in the thoroughfares and market places, and Huldah the prophetess in the college in Jerusalem. His position among the prophets, and his quotations from Joel, Amos, and Isaiah, indicate the correctness of the date assigned to him in Zep 1:1.
In Zep 1:8, "I will punish the king's children" must refer to coming judgments on the foreseen idolatries of the younger members of the royal family (Jer 22:19; 39:6; 2Ki 23:31-37; 2Ch 36:5-6; 2Ki 20:18). Not only the masses, but even princes, should not escape the penalty of idolatry. "The remnant of Baal" (Zep 1:4) implies that Josiah's reformation was already begun but not completed.
2. "The second priest" or sagan, next to the high priest. Son of Maaseiah. Sent by Zedekiah to consult Jeremiah (Jer 21:1). Succeeded to Jehoiada who was in exile. Appealed to by Shemaiah in a letter from Babylon to punish Jeremiah with imprisonment and the stocks for declaring the captivity would be long (Jer 29:25-26,29). Zephaniah read the letter to Jeremiah. This fact and Shemaiah's upbraiding Zephaniah for want of zeal against Jeremiah imply that Zephaniah was less prejudiced against Jeremiah than the others. This was the reason for the king's choosing him as messenger to the prophet (Jer 37:3). Slain by Nebuchadnezzar as an accomplice in Zedekiah's rebellion (Jer 52:24,27). Jer 52:3. Father of Hen or Josiah (Zec 6:14). Zec 6:4. Ancestor of Samuel and Heman; a Kohathite Levite (1Ch 6:36), called Uriel 1Ch 6:24.
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And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel. And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; read more. And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him.
And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.
And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness. And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work. read more. This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Then I answered and said unto the angel that talked with me, What are these, my lord?
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Hastings
1. The prophet (see next art.). 2. A Kohathite (1Ch 6:36). 3. Son of Maaseiah the priest in Jerusalem in the time of Zekediah the king and Jeremiah the prophet (Jer 21:1; 29/25/type/kjv'>29:25,29; 37:3). As next in rank to Seraiah, grandson of Hilkiah (1Ch 6:14), Zeph. is called second priest (2Ki 25:18). On the occasion of the final overthrow of Jerusalem he was put to death at Riblah (Jer 52:24 ff.). 4. The father of one Josiah in Babylon (Zec 6:10,14).
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And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Morish
Zephani'ah
1. Son of Maaseiah and 'second' priest in the reign of Zedekiah; he was carried captive to Nebuchadnezzar and slain at Riblah. 2Ki 25:18; Jer 21:1; 29/25/type/kjv'>29:25,29; 37:3; 52:24.
2. Son of Tahath, a Kohathite. 1Ch 6:36-37.
3. Son of Cushi, and one of the 'minor prophets.' Zep 1:1.
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And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Smith
Zephani'ah
(hidden by Jehovah).
1. The ninth in order of the twelve minor prophets. His pedigree is traced to his fourth ancestor, Hezekiah,
supposed to be the celebrated king of that name. The chief characteristics of this book are the unity and harmony of the composition, the grace, energy and dignity of its style, and the rapid and effective alternations of threats and promises. The general tone of the last portion is Messianic, but without any specific reference to the person of our Lord. The date of the book is given in the inscription--viz, the reign of Josiah, from 642 to 611 B.C. It is most probable moreover, that the prophecy was delivered before the eighteenth year of Josiah.
2. The son of Maaseiah,
and sagan or second priest in the reign of Zedekiah. (B.C. 588.) He succeeded Jehoida,
and was probably a ruler of the temple, whose office it was, among others, to punish pretenders to the gift of prophecy.
On the capture of Jerusalem he was taken and slain at Riblah.
3. Father of Josiah, 2,
and of Hen, according to the reading of the received text of
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The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Watsons
ZEPHANIAH was the son of Cushi, and was probably of a noble family of the tribe of Simeon. He prophesied in the reign of Josiah, about B.C. 630. He denounces the judgments of God against the idolatry and sins of his countrymen, and exhorts them to repentance; he predicts the punishment of the Philistines, Moabites, Ammonites, and Ethiopians, and foretels the destruction of Nineveh; he again inveighs against the corruptions of Jerusalem, and with his threats mixes promises of future favour and prosperity to his people; whose recall from their dispersion shall glorify the name of God throughout the world. The style of Zephaniah is poetical; but it is not distinguished by any peculiar elegance or beauty, though generally animated and impressive.