Now Absalom had appointed Amasa over the army in Joab’s place. Amasa was the son of a man named Ithra the Israelite; Ithra had married Abigail daughter of Nahash. Abigail was a sister to Zeruiah, Joab’s mother.

He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”

“I will do whatever you think is best,” the king replied to them. So he stood beside the gate while all the troops marched out by hundreds and thousands.

The king commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” All the people heard the king’s orders to all the commanders about Absalom.

Then David’s forces marched into the field to engage Israel in battle, which took place in the forest of Ephraim.

The people of Israel were defeated by David’s soldiers, and the slaughter there was vast that day—20,000 casualties.

Absalom was riding on his mule when he happened to meet David’s soldiers. When the mule went under the tangled branches of a large oak tree, Absalom’s head was caught fast in the tree. The mule under him kept going, so he was suspended in midair.

One of the men saw him and informed Joab. He said, “I just saw Absalom hanging in an oak tree!”

“You just saw him!” Joab exclaimed. “Why didn’t you strike him to the ground right there? I would have given you 10 silver pieces and a belt!”

The man replied to Joab, “Even if I had the weight of 1,000 pieces of silver in my hand, I would not raise my hand against the king’s son. For we heard the king command you, Abishai, and Ittai, ‘Protect the young man Absalom for me.’

Joab said, “I’m not going to waste time with you!” He then took three spears in his hand and thrust them into Absalom’s heart while he was still alive in the oak tree,

and 10 young men who were Joab’s armor-bearers surrounded Absalom, struck him, and killed him.

Afterward, Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because Joab restrained them.

When he was alive, Absalom had set up a pillar for himself in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name. It is still called Absalom’s Monument today.

Joab replied to him, “You are not the man to take good news today. You may do it another day, but today you aren’t taking good news, because the king’s son is dead.”

“No matter what, I want to run!”

“Then run!” Joab said to him. So Ahimaaz ran by way of the plain and outran the Cushite.

David was sitting between the two gates when the watchman went up to the roof of the gate and over to the wall. The watchman looked out and saw a man running alone.

He called out and told the king.

The king said, “If he’s alone, he bears good news.”

As the first runner came closer,

the watchman saw another man running. He called out to the gatekeeper, “Look! Another man is running alone!”

“This one is also bringing good news,” said the king.

The king asked, “Is the young man Absalom all right?”

Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a big disturbance, but I don’t know what it was.”

The king said, “Move aside and stand here.” So he stood to one side.

It was reported to Joab, “The king is weeping. He’s mourning over Absalom.”

That day’s victory was turned into mourning for all the troops because on that day the troops heard, “The king is grieving over his son.”

So they returned to the city quietly that day like people come in when they are humiliated after fleeing in battle.

So the king got up and sat in the gate, and all the people were told: “Look, the king is sitting in the gate.” Then they all came into the king’s presence.

Meanwhile, each Israelite had fled to his tent.

But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

King David sent word to the priests, Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.

You are my brothers, my flesh and blood. So why should you be the last to restore the king?’

And tell Amasa, ‘Aren’t you my flesh and blood? May God punish me and do so severely if you don’t become commander of the army from now on instead of Joab!’”

So he won over all the men of Judah, and they sent word to the king: “Come back, you and all your servants.”

They forded the Jordan to bring the king’s household across and do whatever the king desired.

When Shimei son of Gera crossed the Jordan, he fell down before the king

and said to him, “My lord, don’t hold me guilty, and don’t remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.

Abishai son of Zeruiah asked, “Shouldn’t Shimei be put to death for this, because he cursed the Lord’s anointed?”

So the king said to Shimei, “You will not die.” Then the king gave him his oath.

Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet, trimmed his mustache, or washed his clothes from the day the king left until the day he returned safely.

“My lord the king,” he replied, “my servant Ziba betrayed me. Actually your servant said: ‘I’ll saddle the donkey for myself so that I may ride it and go with the king’—for your servant is lame.

Ziba slandered your servant to my lord the king. But my lord the king is like the Angel of God, so do whatever you think best.

For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?”

Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan.

Please let your servant return so that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham: let him cross over with my lord the king. Do for him what seems good to you.”

So all the people crossed the Jordan, and then the king crossed. The king kissed Barzillai and blessed him, and Barzillai returned to his home.

The king went on to Gilgal, and Chimham went with him. All the troops of Judah and half of Israel’s escorted the king.

Suddenly, all the men of Israel came to the king. They asked him, “Why did our brothers, the men of Judah, take you away secretly and transport the king and his household across the Jordan, along with all of David’s men?”

All the men of Judah responded to the men of Israel, “Because the king is our relative. Why does this make you angry? Have we ever eaten anything of the king’s or been honored at all?”

The men of Israel answered the men of Judah: “We have 10 shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king?” But the words of the men of Judah were harsher than those of the men of Israel.

Now a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram’s horn and shouted:

We have no portion in David,
no inheritance in Jesse’s son.
Each man to his tent, Israel!

So all the men of Israel deserted David and followed Sheba son of Bichri, but the men of Judah from the Jordan all the way to Jerusalem remained loyal to their king.

So David said to Abishai, “Sheba son of Bichri will do more harm to us than Absalom. Take your lord’s soldiers and pursue him, or he will find fortified cities and elude us.”

So Joab’s men, the Cherethites, the Pelethites, and all the warriors marched out under Abishai’s command; they left Jerusalem to pursue Sheba son of Bichri.

Amasa was not on guard against the sword in Joab’s hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.

One of Joab’s young men had stood over Amasa saying, “Whoever favors Joab and whoever is for David, follow Joab!”

Now Amasa was writhing in his blood in the middle of the highway, and the man had seen that all the people stopped. So he moved Amasa from the highway to the field and threw a garment over him because he realized that all those who encountered Amasa were stopping.

Joab’s troops came and besieged Sheba in Abel of Beth-maacah. They built an assault ramp against the outer wall of the city. While all the troops with Joab were battering the wall to make it collapse,

She said, “In the past they used to say, ‘Seek counsel in Abel,’ and that’s how they settled disputes.

I am a peaceful person, one of the faithful in Israel, but you’re trying to destroy a city that is like a mother in Israel. Why would you devour the Lord’s inheritance?”

The woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn, and they dispersed from the city, each to his own tent. Joab returned to the king in Jerusalem.

and in addition, Ira the Jairite was David’s priest.

During David’s reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, “It is because of the blood shed by Saul and his family when he killed the Gibeonites.”

The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.

He asked the Gibeonites, “What should I do for you? How can I make atonement so that you will bring a blessing on the Lord’s inheritance?”

The Gibeonites said to him, “We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel.”

“Whatever you say, I will do for you,” he said.

They replied to the king, “As for the man who annihilated us and plotted to destroy us so we would not exist within the whole territory of Israel,

let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord’s chosen.”

The king answered, “I will hand them over.”

David spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul’s son.

Rizpah, Aiah’s daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night.

When it was reported to David what Saul’s concubine Rizpah, daughter of Aiah, had done,

David had the bones brought from there. They gathered up the bones of Saul’s family who had been hung

and buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul’s father Kish. They did everything the king commanded. After this, God answered prayer for the land.

But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him: “You must never again go out with us to battle. You must not extinguish the lamp of Israel.”

Once again there was a battle with the Philistines at Gob, and Elhanan son of Jaare-oregim the Bethlehemite killed Goliath the Gittite. The shaft of his spear was like a weaver’s beam.

When he taunted Israel, Jonathan, son of David’s brother Shimei, killed him.

The depths of the sea became visible,
the foundations of the world were exposed
at the rebuke of the Lord,
at the blast of the breath of His nostrils.

So the Lord repaid me
according to my righteousness,
according to my cleanness in His sight.

These are the names of David’s warriors:

Josheb-basshebeth the Tahchemonite was chief of the officers. He wielded his spear against 800 men that he killed at one time.

but Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the Lord brought about a great victory.

So three of the warriors broke through the Philistine camp and drew water from the well at the gate of Bethlehem. They brought it back to David, but he refused to drink it. Instead, he poured it out to the Lord.

David said, “Lord, I would never do such a thing! Is this not the blood of men who risked their lives?” So he refused to drink it. Such were the exploits of the three warriors.

Abishai, Joab’s brother and son of Zeruiah, was leader of the Three. He raised his spear against 300 men and killed them, gaining a reputation among the Three.

He also killed an Egyptian, a huge man. Even though the Egyptian had a spear in his hand, Benaiah went down to him with a club, snatched the spear out of the Egyptian’s hand, and then killed him with his own spear.

Among the Thirty were:

Joab’s brother Asahel,
Elhanan son of Dodo of Bethlehem,

The Lord’s anger burned against Israel again, and He stirred up David against them to say: “Go, count the people of Israel and Judah.”

So the king said to Joab, the commander of his army, “Go through all the tribes of Israel from Dan to Beer-sheba and register the troops so I can know their number.”

Yet the king’s order prevailed over Joab and the commanders of the army. So Joab and the commanders of the army left the king’s presence to register the troops of Israel.

David’s conscience troubled him after he had taken a census of the troops. He said to the Lord, “I have sinned greatly in what I’ve done. Now, Lord, because I’ve been very foolish, please take away Your servant’s guilt.”

When David got up in the morning, a revelation from the Lord had come to the prophet Gad, David’s seer:

“Go and say to David, ‘This is what the Lord says: I am offering you three choices. Choose one of them, and I will do it to you.’”

So Gad went to David, told him the choices, and asked him, “Do you want three years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, think it over and decide what answer I should take back to the One who sent me.”

David answered Gad, “I have great anxiety. Please, let us fall into the Lord’s hands because His mercies are great, but don’t let me fall into human hands.”

So the Lord sent a plague on Israel from that morning until the appointed time, and from Dan to Beer-sheba 70,000 men died.

When David saw the angel striking the people, he said to the Lord, “Look, I am the one who has sinned; I am the one who has done wrong. But these sheep, what have they done? Please, let Your hand be against me and my father’s family.”

David went up in obedience to Gad’s command, just as the Lord had commanded.

Araunah looked down and saw the king and his servants coming toward him, so he went out and bowed to the king with his face to the ground.

Araunah said, “Why has my lord the king come to his servant?”

David replied, “To buy the threshing floor from you in order to build an altar to the Lord, so the plague on the people may be halted.”