Meanwhile, Ahaziah had fallen through the lattice in his upper room in Samaria and lay injured. He sent messengers to Ekron with these orders: "Go and consult with Ekron's god Baal-zebub to find out if I'm going to recover from this injury."

But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?

Now therefore this is what the LORD says: "You won't be getting up from that bed of yours on which you're lying. You will most certainly die!"'" So Elijah got up and went.

They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"

Elijah responded to the leader who was in charge of the 50 soldiers, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured that leader and his 50 soldiers.

Elijah responded to the leader and to his entire company, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured him and his 50 soldiers.

Look how fire fell from heaven and devoured the two other companies of 50 soldiers, along with their captains, but now please treat me as if my life were precious!"

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

After this, Jehoram ascended to the throne during the second year of the reign of Jehoshaphat's son Jehoram from Judah. He took the place of Ahaziah, who had no son. The rest of Ahaziah's activities are recorded in the Book of the Chronicles of the Kings of Israel, are they not?

As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal.

When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."

But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went on their way, accompanied by 50 men from the Guild of Prophets, who stood at a short distance from them while they were both standing by the Jordan.

When they had crossed the Jordan River, Elijah invited Elisha, "Ask me what you want me to do for you before I'm taken away from you." So Elisha asked, "Please, may there be a double portion of your spirit upon me!"

"That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen."

After this, Elisha gripped his clothes that he was wearing, tore them apart into two pieces, picked up Elijah's ornamented cloak that had fallen from him, and went back to stand on the bank of the Jordan River.

Elisha went out to the springs, threw the salt into them, and declared, "This is what the LORD says: "I have purified these waters. Neither death nor barrenness is to flow from them anymore.'"

Later, Elisha left there to go up to Bethel, and as he was traveling along the road, some insignificant young men came from the city and started mocking him. They told him, "Get on up, baldy! Get on up, baldy!"

He looked behind him, took note of the young men, and cursed them in the name of the LORD. Suddenly two female bears emerged from the woods and mauled 42 of the young men.

After this, he left from there to go to Mt. Carmel, and from there he went back to Samaria.

Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute.

Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.

The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water!

As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood.

But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab.

They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city.

He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either.

When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well."

As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me."

Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."

Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy.

Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel."

Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant."

But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined.

So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD.

After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him."

So Gehazi ran after Naaman. When Naaman noticed someone running after him, he came down from his chariot, greeted him and asked, "Is everything all right?"

Gehazi said, "Everything's all right. My master sent me to tell you, "Just now two men from the Guild of Prophets have arrived from the hill country of Ephraim. Please give them each a talent of silver bullion and two sets of clothes.'"

When he arrived at the stronghold, Gehazi took the bags from their custody and hid them away in the house. Then he sent the men away and they left.

But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants?

Some time later, King Ben-hadad from Aram mustered his army, invaded the land, and attacked Samaria

He replied, "No! Since the LORD won't give you victory, how will I be able to deliver you? From the threshing floor? From the wine press?"

While he was still talking with them, the messenger arrived to see him and delivered the king's message to Elisha, "Look! This evil has come from the LORD! Why should I wait for the LORD anymore?"

So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'"

When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too!

At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field.

The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now."

So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'"

So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'"

During Jehoram's lifetime, Edom rebelled from Judah's hegemony and appointed a king to rule over themselves.

Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.

As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber,

The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving.

Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram.

King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!"

Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram.

So they returned and reported to Jehu, and he responded, "This fulfills this message from the LORD that he spoke through his servant Elijah the foreigner, who said:

Now the king's sons, totaling 70 men, were living with the leading men of the city, who were their guardians. When the letter from Jehu arrived, the city leaders arrested the king's sons, slaughtered all 70 of them, put their heads in baskets, and sent them to Jehu at Jezreel.

So Jehu executed all those who remained from Ahab's dynasty in Jezreel, including all of Ahab's men, his friends, and his priests, until there remained not even one survivor.

When Jehu arrived in Samaria, he executed everyone who remained of Ahab's household in Samaria, until he had utterly destroyed Ahab in accordance with the message from the LORD that he spoke to Elijah.

And so they proclaimed it. Jehu sent the proclamation throughout Israel, and all the Baal worshipers came. There wasn't a single man left who failed to come. When they entered Baal's temple, it was filled from one end to the other.

from which they brought out the sacred pillars and burned them.

That's how Jehu eradicated Baal from Israel.

from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan.

But King Joram's daughter Jehosheba, who was Ahaziah's sister, rescued Ahaziah's son Joash from the group of the king's sons who were being executed and hid him and his nurse in her bedroom, concealing him from Athaliah so he was not put to death.

So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple.

When Athaliah heard all of the commotion coming from those who were guarding the people, she approached the people who were in the LORD's Temple.

ascending to the throne in the seventh year of the reign of Jehu and then reigning for 40 years in Jerusalem. His mother's name was Zibiah from Beer-sheba.

Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple:

"Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered."

So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple."

So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either.

But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver,

Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith.

The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.

He did what the LORD considered to be evil, after the pattern of Nebat's son Jeroboam. By doing so, he caused Israel to sin, and he never changed course from it.

But Jehoahaz sought the LORD, and the LORD paid attention to him, because the LORD had been watching the oppression that Israel was enduring from the king of Aram.

Nevertheless, they did not change course away from the sins of Jeroboam's household, by which he caused Israel to sin, but continued on that same course, with Asherah poles remaining in place in Samaria.

He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course.

When Elisha fell ill with the sickness from which he was about to die, King Joash of Israel came down to see him, wept in his presence, and told him, "My father, Israel's chariots and horsemen!"

but the LORD showed grace to them, displayed his compassion toward them, and turned to them due to his covenant with Abraham, Isaac, and Jacob. He would not destroy them or evict them from his presence up until that time.

At that time, Jehoahaz's son Jehoash recaptured from Hazael's son Ben-hadad the cities that Hazael had captured through warfare from the control of Jehoahaz, Jehoash's father. Joash defeated and recovered cities of Israel from Ben-hadad three times.

at the age of 25. He reigned 29 years in Jerusalem. His mother's name was Jehoaddin; she was from Jerusalem.

Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king,

But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush.

Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.

He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.

The LORD had never said that he would erase the name of Israel from under heaven. Instead, he delivered them by Joash's son Jeroboam.

He was sixteen years old when he began to reign, and he reigned 52 years in Jerusalem. His mother's name was Jecoliah; she was from Jerusalem.

then Gadi's son Menahem approached Samaria from Tirzah and attacked Jabesh's son Shallum, executed him, and reigned in his place.

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

In the thirty-ninth year of the reign of Azariah, king of Judah, Gadi's son Menahem began a ten-year reign over Israel from Samaria.

Menahem exacted the money from all of Israel's powerful and wealthy men, 50 shekels from each, to pay the king of Aram. As a result, the king of Aram retreated and did not remain there in the land.

Instead, he behaved like the kings of Israel did by making his son pass through fire, the very same abomination that the heathen practiced, whom the LORD evicted from the land right in front of the Israelis.

But at that time, King Rezin of Aram recovered Elath for Aram, completely removing the Judeans from Elath. Then the Arameans returned to Elath and have remained there to this day.

So Ahaz sent envoys to Tiglath-pileser, king of Assyria, to tell him, "I am your servant and son. Save me from the king of Aram and the king of Israel, who are attacking me."

Uriah the priest built an altar, following the plans that King Ahaz had sent him from Damascus and finishing the altar before King Ahaz returned from Damascus.

When the king returned from Damascus, as soon as he saw the altar, he approached it and offered sacrifices on it.

Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar,

and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions."