The sun also rises, and the sun goes down, and hurries to its place where it rises.

All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.

All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.

Is there a thing of which it may be said, "Behold, this is new?" It has been long ago, in the ages which were before us.

There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

I said to myself, "Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge."

I made myself pools of water, to water from it the forest where trees were reared.

I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;

So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

The wise man's eyes are in his head, and the fool walks in darkness?and yet I perceived that one event happens to them all.

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

For who can eat, or who can have enjoyment, apart from him?

a time to love, and a time to hate; a time for war, and a time for peace.

I said in my heart, "As for the sons of men, God tests them, so that they may see that they themselves are like animals.

All go to one place. All are from the dust, and all turn to dust again.

Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Therefore I praised the dead who have been long dead more than the living who are yet alive.

There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.

Two are better than one, because they have a good reward for their labor.

I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

Guard your step when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they do evil.

Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.

Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.

If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter: for one official is eyed by a higher one; and there are officials over them.

When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:

For there are many words that create vanity. What does that profit man?

Do not be hasty in your spirit to be angry, for anger rests in the bosom of fools.

Do not say, "Why were the former days better than these?" For you do not ask wisely about this.

Do not be too wicked, neither be foolish. Why should you die before your time?

It is good that you should take hold of this. Yes, also from that do not withdraw your hand; for he who fears God will come forth from them all.

Wisdom is a strength to the wise man more than ten rulers who are in a city.

Also do not take heed to all words that are spoken, lest you hear your servant curse you;

for often your own heart knows that you yourself have likewise cursed others.

I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.

for the king's word is supreme. Who can say to him, "What are you doing?"

There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.

So I saw the wicked buried. Indeed they came also from holy place. They went and were praised in the city where they did this. This also is vanity.

Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.

There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn't know it; all is before them.

Go your way?eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.

Let your garments be always white, and do not let your head lack oil.

Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.

Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.

For man also doesn't know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.

Then said I, Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.

The words of the wise heard in quiet are better than the cry of him who rules among fools.

Wisdom is better than weapons of war; but one sinner destroys much good.

If the spirit of the ruler rises up against you, do not leave your place; for gentleness lays great offenses to rest.

The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.

Woe to you, land, when your king is a child, and your princes eat in the morning.

Blessed are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness.

Do not curse the king, no, not in your thoughts; and do not curse the rich in your bedchamber: for a bird of the sky may carry your voice, and that which has wings may tell the matter.

Cast your bread on the waters; for you shall find it after many days.

If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.

In the morning sow your seed, and in the evening do not withhold your hand; for you do not know which will prosper, whether this or that, or whether they both will be equally good.

Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.

Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.

Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, "I have no pleasure in them;"

Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain;

in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened,

Also, they are afraid of heights, and of terrors in the way; and the almond tree blossoms, and the grasshopper is burdened, and the caper bush fails; because man goes to his eternal home, and the mourners go about the streets:

before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,

The words of the wise are like goads; and like nails well fastened are words from the masters of collections, which are given from one shepherd.

For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.