and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.

So God gave Daniel favour and grace before the chief chamberlain,

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

Then was the mystery showed unto Daniel in a vision by night. And Daniel praised the God of heaven.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own!

I thank thee, and pray thee, O thou God of my fathers, that thou hast lent me wisdom and strength, and hast showed me the thing that we desired of thee, for thou hast opened the king's matter unto me."

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.

O king, thou art a king of kings: For the God of heaven hath given thee a kingdom, riches, strength, and majesty:

In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

The king answered Daniel, and said, "Yea, of a truth your God is a God above all gods, and LORD above all kings, and an opener of secrets: seeing thou canst discover this mystery."

and said unto the king Nebuchadnezzar, "O king, God save thy life forever.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Our God whom we serve, is able to keep us from the hot burning oven, O king, and can right well deliver us out of thy hands:

He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt. And the form of the fourth is like the Son of God."

Upon this went Nebuchadnezzar unto the mouth of the hot burning oven: he spake also, and said, "O Shadrach, Meshach, and Abednego, ye servants of the high God: go forth, and come hither." And so Shadrach, Meshach, and Abednego went out of the fire.

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Shadrach, Meshach, and Abednego, shall die and their houses shall be prised: Because, there is no God that may save, as this."

I thought it good to show the tokens and marvelous works that the high God hath wrought upon me.

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches.

So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed.

O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor:

but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him.

Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end.

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm.

Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God."

Upon this, went the princes and lords together unto the king, and said thus unto him, "King Darius, God save thy life forever.

All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

Then these men made search, and found Daniel making his petition and praying unto his God.

So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken."

Then the king had them bring Daniel, and cast him into the Lions' den. The king also spake unto Daniel, and said, "Thy God whom thou always servest, even he shall defend thee."

Now as he came nigh unto the den, he cried with a piteous voice unto Daniel: Yea, the king spake, and said to Daniel, "O Daniel, thou servant of the living God, is not thy God, whom thou alway servest, able to deliver thee from the lions?"

Daniel said unto the king, "O king, God save thy life for ever.

My God hath sent his angel, which hath shut the lions' mouths, so that they might not hurt me. For why? Mine unguiltiness is found out before him. And as for thee, O king, I never offended thee."

Then was the king exceeding glad, and commanded to take Daniel out of the den. So Daniel was brought out of the den, and no manner of hurt was found upon him; For he put his trust in his God.

My commandment is, in all my dominion and kingdom, that men fear and stand in awe of Daniel's God. For he is the living God, which abideth ever: his kingdom shall not fail and his power is everlasting.

After this I saw in a vision by night, and behold, the fourth beast was grim and horrible, and marvelous strong. It had great iron teeth, it devoured and destroyed, and stamped the residue under feet. It was far unlike the other beasts that were before it: for it had ten horns, whereof I took good heed.

till I gat me to one of them that stood by, to know the truth, concerning all these things. So he told me, and made me understand the interpretation of these things.

I beheld, and the same horn made battle against the saints - yea, and gat the victory of them -

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.

but the goat is the king of Greek land: the great horn that stood betwixt his eyes, that is the principal king.

and I turned me unto God the LORD, for to pray and make mine intercession, with fasting, sack cloth and ashes.

I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments:

But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him,

and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets.

Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.

Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity.

Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.

And now, O LORD our God, thou that with a mighty hand hast brought thy people out of Egypt, to get thyself a name, which remaineth this day: we have sinned,

Now therefore, O our God, hear the prayer of thy servant, and his intercession. O let thy face shine over thy Sanctuary, that lieth waste.

O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies.

O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."

As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:

saying unto me, "O Daniel, thou well beloved man: take good heed of the words, that I shall say unto thee, and stand right up, for unto thee am I now sent." And when he had said these words, I stood up trembling.

Then said he unto me, "Fear not, Daniel: for why? Since the first day that thou set thine heart to understand, and didst chasten thyself before thy God: thy words have been heard. And I had come unto thee, when thou begannest to speak,

saying, "O thou man so well beloved, fear not: be content, take a good heart unto thee, and be strong." So when he had spoken unto me, I recovered, and said, "Speak on, my lord, for thou hast refreshed me."

So after that he hath taken truce with him, he shall handle deceitfully, that he may get up, and overcome him with a small flock:

and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time.

Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home.

And such as break the covenant shall he flatter with fair words. But the people that will know their God, shall have the overhand and prosper.

The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.

He shall not regard the God of his fathers, nor the desires of women. Yea, he shall not care for any God, for he shall magnify himself above all.

In his place shall he worship the mighty Idols: and the God whom his fathers knew not, shall he honour with gold and silver, with precious stones and pleasant jewels.

This shall he do, seeking help and succor at the mighty Idols and strange gods. Such as receive him, and take him for God, he shall give them great worship and power: yea and make them lords of the multitude, and give them the land with rewards.