In the second year of the reign of Nebuchadnezzar, had Nebuchadnezzar a dream, wherethrough his spirit was vexed, and his sleep brake from him.

The king gave the Chaldeans their answer, and said, "It is gone from me: If ye will not make me understand the dream with the interpretation thereof, ye shall die, and your houses shall be prised.

Then the king answered, saying, "I perceive of a truth, that ye do but prolong the time: forsomuch as ye see, that the thing is gone from me.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

Our God whom we serve, is able to keep us from the hot burning oven, O king, and can right well deliver us out of thy hands:

He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt. And the form of the fourth is like the Son of God."

"O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify.

I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven

and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches.

That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him.

But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.'

Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list.

Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven.

While these words were yet in the king's mouth, there fell a voice from heaven, saying, "O king Nebuchadnezzar, to thee be it spoken, 'Thy kingdom is departed from thee.

When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:

But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him.

He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list.

Therefore is the palm of this hand sent hither from him, to token up this writing.

Now as he came nigh unto the den, he cried with a piteous voice unto Daniel: Yea, the king spake, and said to Daniel, "O Daniel, thou servant of the living God, is not thy God, whom thou alway servest, able to deliver thee from the lions?"

It is he that delivereth and saveth: he doth wonders and marvelous works, in heaven and in earth: he hath preserved Daniel from the power of the Lions."

and four great beasts came up from the sea, one unlike another.

The first was as a Lion, and yet had he Eagle's wings. I saw, that his wings were plucked from him, and he taken away from the earth: that he stood upon his feet as a man, and that there was given him a man's heart.

There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened.

But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.

I saw that this ram pushed with his horns, against the west, against the north and against the south: so that no beasts might stand before him, nor defend them from his power: but he did as him listed, and waxed great.

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down.

We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments.

But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him,

Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.

Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity.

O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

he shall enter also into the fair pleasant land. Many cities and countries shall decay, except Edom, Moab and the best of the children of Ammon, which shall escape from his hand.

And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.