"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

And he shall offer one of the turtle doves or of the young pigeons, such as he can get:

the one for a sin offering and the other for a burnt offering upon the altar. And so shall the priest make an atonement for him that is cleansed before the LORD.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house,

let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city,

and scrape the house within round about, and pour out the dust without the city in a foul place.

And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal.

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And let him kill one of the birds over an earthen vessel of running water:

and take the cypress wood, the hyssop, the purple and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle upon the house seven times,

And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean.

to teach when a thing is unclean or clean. This is the law of leprosy."

saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue.

And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean.

He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening.

And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even,

and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening.

And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And the priest shall offer them: the one for a sin offering, and the other for a burnt offering: and make an atonement for him before the LORD, as concerning his issue.

"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening.

And if a woman lie with such a one, they shall wash themselves with water and be unclean until even.

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.

And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even:

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

And the priest shall offer the one for a sin offering, and the other for a burnt offering: and so make an atonement for her before the LORD, as concerning her unclean issue.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

This is the law of him that hath a running sore, and of him whose seed runneth from him in his sleep and is defiled therewith,

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And the LORD spake unto Moses after the death of the two sons of Aaron, when they had offered before the LORD and died.

And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.

But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering.

And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

"And Aaron shall offer the ox for his sin offering and make an atonement for him and for his house.

And he shall take the two goats and present them before the LORD in the door of the tabernacle of witness.

And Aaron cast lots over the two goats: one lot for the LORD, and another for a scapegoat.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

"And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.

And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness.

"And let Aaron go in to the tabernacle of witness and put off the linen clothes which he put on when he went in into the holy place, and leave them there.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

"And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you,

for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean.

It shall be a Sabbath of rest unto you, and ye shall humble your souls, and it shall be an ordinance forever.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

and reconcile the holy sanctuary and the tabernacle of witness and the altar, and shall make an atonement also for the priests and for all the people of the congregation.

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

Whatsoever he be of the house of Israel that killeth an ox, lamb or goat in the host or out of the host

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

Wherefore let the children of Israel bring their offerings they offer in the wide field unto the LORD; even unto the door of the tabernacle of witness and unto the priest, and offer them for peace offerings unto the LORD.

And the priest shall sprinkle the blood upon the altar of the LORD in the door of the tabernacle of witness, and burn the fat to be a sweet savour unto the LORD.

And let them no more offer their offerings unto devils, after whom they go an whoring. And this shall be an ordinance forever unto you throughout your generations.'

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

For the life of all flesh is in the blood, therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh, for the life of all flesh is in his blood, and whosoever therefore eateth it shall perish.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not; neither after the doings of the land of Canaan, whither I will bring you, neither walk ye in their ordinances;

Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity.

Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt.

Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities.

Defile not yourselves in any of these things, for with all these things are these nations defiled which I cast out before you:

lest that the land spew you out when ye have defiled it, as it spewed out the nations that were there before you.

"'When ye offer your peace offerings unto the LORD, ye shall offer them that ye may be accepted.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

"'Ye shall not steal, neither lie, neither deal falsely one with another.

Ye shall do no unrighteousness in judgment. Thou shalt not favour the poor nor honour the mighty, but shalt judge thy neighbour righteously.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.

And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,

And the fifth year may ye eat of the fruit of them, and gather in the increase of them. I am the LORD your God.

"'Thou shalt not pollute thy daughter, that thou wouldest maintain her to be an whore: lest the land fall to whoredom, and wax full of wickedness.

If a stranger sojourn by thee in your land, see that ye vex him not:

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

"'Ye shall do no unrighteousness in judgment, neither in meteyard, weight or measure.

"Tell the children of Israel, whosoever he be of the children of Israel or of the strangers that dwell in Israel that giveth of his seed unto Moloch, he shall die for it: the people of the land shall stone him with stones.

And though that the people of the land hide their eyes from that fellow, when he giveth of his seed unto Moloch, so that they kill him not:

"'Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother.