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“When you come into the land and plant any kind of tree for food, you are to consider the fruit forbidden. It will be forbidden to you for three years; it is not to be eaten.

In the fourth year all its fruit must be consecrated as a praise offering to the Lord.

If a man sleeps with his father’s wife, he has shamed his father. Both of them must be put to death; their blood is on their own hands.

If a man sleeps with his daughter-in-law, both of them must be put to death. They have acted perversely; their blood is on their own hands.

If a woman comes near any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their own blood is on them.

If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations, it is a disgrace. They must be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his punishment.

You must not have sexual intercourse with your mother’s sister or your father’s sister, for it is exposing one’s own blood relative; both people will bear their punishment.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

He is not to make himself unclean for those related to him by marriage and so defile himself.

They are not to marry a woman defiled by prostitution. They are not to marry one divorced by her husband, for the priest is holy to his God.

“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.

He must not leave the sanctuary or he will desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am Yahweh.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

“Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God.

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;

or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

No descendant of Aaron the priest who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God.

He may eat the food of his God from what is especially holy as well as from what is holy.

But because he has a defect, he must not go near the curtain or approach the altar. He is not to desecrate My sanctuaries, for I am Yahweh who sets them apart.”

Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.

When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

“Speak to Aaron, his sons, and all the Israelites and tell them: Any man of the house of Israel or of the foreign residents in Israel who presents his offering—whether they present freewill gifts or payment of vows to the Lord as burnt offerings—

“When a man presents a fellowship sacrifice to the Lord to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.

“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

It is to be eaten on the same day. Do not let any of it remain until morning; I am Yahweh.

You must not profane My holy name; I must be treated as holy among the Israelites. I am Yahweh who sets you apart,

“Speak to the Israelites and tell them: These are My appointed times, the times of the Lord that you will proclaim as sacred assemblies.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

The Festival of Unleavened Bread to the Lord is on the fifteenth day of the same month. For seven days you must eat unleavened bread.

He will wave the sheaf before the Lord so that you may be accepted; the priest is to wave it on the day after the Sabbath.

On the day you wave the sheaf, you are to offer a year-old male lamb without blemish as a burnt offering to the Lord.

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

You must not eat bread, roasted grain, or any new grain until this very day, and until you have brought the offering to your God. This is to be a permanent statute throughout your generations wherever you live.

Bring two loaves of bread from your settlements as a presentation offering, each of them made from four quarts of fine flour, baked with yeast, as firstfruits to the Lord.

The priest will wave the lambs with the bread of firstfruits as a presentation offering before the Lord; the bread and the two lambs will be holy to the Lord for the priest.

On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations.

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.

You are not to do any work. This is a permanent statute throughout your generations wherever you live.

There is to be a sacred assembly on the first day; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.

“These are the Lord’s appointed times that you are to proclaim as sacred assemblies for presenting fire offerings to the Lord, burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.

You are to celebrate it as a festival to the Lord seven days each year. This is a permanent statute for you throughout your generations; you must celebrate it in the seventh month.

Aaron is to tend it continually from evening until morning before the Lord outside the veil of the testimony in the tent of meeting. This is a permanent statute throughout your generations.

Place pure frankincense near each row, so that it may serve as a memorial portion for the bread and a fire offering to the Lord.

The bread is to be set out before the Lord every Sabbath day as a perpetual covenant obligation on the part of the Israelites.

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

Whoever blasphemes the name of Yahweh is to be put to death; the whole community must stone him. If he blasphemes the Name, he is to be put to death, whether the foreign resident or the native.

Whoever kills an animal is to make restitution for it, life for life.

If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him:

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

All of its growth may serve as food for your livestock and the wild animals in your land.

You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

It is to be holy to you because it is the Jubilee; you may only eat its produce directly from the field.

You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of remaining harvest years.

You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.

But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee.

But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

The open pastureland around their cities may not be sold, for it is their permanent possession.

“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

They are not to be sold as slaves, because they are My slaves that I brought out of the land of Egypt.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight.

If he is not redeemed in any of these ways, he and his children are to be released at the Year of Jubilee.

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

As long as it lies desolate, it will have the rest it did not have during your Sabbaths when you lived there.

“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.

They will stumble over one another as if fleeing from a sword though no one is pursuing them. You will not be able to stand against your enemies.

Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break My covenant with them, since I am Yahweh their God.

if the assessment concerns a male from 20 to 60 years old, your assessment is 50 silver shekels measured by the standard sanctuary shekel.

If the person is from five to 20 years old, your assessment for a male is 20 shekels and for a female 10 shekels.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.