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Exact Match

As for a man who lies with his father's wife, he has exposed his father's nakedness; both of them shall be put to death--their blood [is] on them.

As for a man who lies with his daughter-in-law, both of them shall be put to death; they have committed a perversion--their blood [is] on them.

And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.

As for a woman who approaches any animal to copulate with it, you shall kill the woman and the animal; they shall surely be put to death--their blood [is] on them.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

As for a man who lies with a menstruating woman, he exposes her nakedness--her source he exposes and she herself reveals her blood's source--both of them shall be cut off from the midst of their people.

And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

As for a man who lies with his aunt, he has exposed his uncle's nakedness--they shall bear their sin; they shall die childless.

And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

He is not to make himself unclean for those related to him by marriage and so defile himself.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.

Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.

widow, or cast out, or polluted one -- a harlot -- these he doth not take, but a virgin of his own people he doth take for a wife,

"Speak unto Aaron and say, 'No man of thy seed in their generations that hath any deformity upon him, shall preace for to offer the bread of his God:

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

"Tell Aaron and his sons that they are to separate themselves for the sacred things of the Israelis and that they are not to defile my holy name. I am the LORD.

Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah.

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who touches any swarmer that is unclean for him or [who touches] a person who is unclean for him {due to} whatever his uncleanness,

and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

And if the priest's daughter shall be for a man, a stranger, she shall not eat from the offering of the holies.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

But if a person unknowingly eats a holy gift [which has been offered to God], then he shall add one-fifth of its value to it and give the holy gift to the priest.

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;

it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.

And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

And you shall not present [anything] for Yahweh [with] bruised or shattered or torn or cut-off [testicles], and you shall not {sacrifice} [such] in your land.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

And pollute not my holy name, that I may be hallowed among the children of Israel. For I am the LORD which hallow you,

the one who brought you out from the land of Egypt to be as God for you; I [am] Yahweh."

Say to the children of Israel, These are the fixed feasts of the Lord, which you will keep for holy meetings: these are my feasts.

" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.

‘These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.

On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}.

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.

And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

" 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks.

Until {the day after} the seventh Sabbath you shall count fifty days; then you shall present a new grain offering for Yahweh.

Ye shall bring out of your habitations two wave-loaves of two tenth parts of an ephah : they shall be of fine flour, they shall be baken with leaven, for first-fruits unto Jehovah.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people.

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."

Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

These are in addition to the offerings for the Lord’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the Lord.

‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day.

Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days.

And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.

You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths,

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.

On the pure [golden] lampstand he shall arrange for the lamps {before} Yahweh continually.