And the sons of Aaron the priest shall put fire on the altar and lay the wood in order on the fire.

But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And he shall cut it into its pieces, with its head and its fat. And the priest shall arrange on the wood that is on the fire, which is on the altar.

But he shall wash the inward parts and the legs in water; and the priest shall bring near all of it and burn it on the altar. It is a burnt sacrifice, a fire offering of a sweet fragrance to Jehovah.

And the priest shall bring it to the altar, and wring off its head and burn it on the altar. And its blood shall be drained at the side of the altar.

And he shall cut it in two with the wings of it, not dividing it. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And he shall bring it to Aaron's sons, the priests. And he shall take out of it his handful of flour and its oil, with all its frankincense. And the priest shall burn the memorial of it on the altar, an offering made by fire, of a sweet savor to Jehovah.

And you shall bring the food offering that is made of these things to Jehovah. And when it is presented to the priest, he shall bring it to the altar.

And the priest shall take from the food offering a memorial of it, and shall burn it on the altar. It is an offering made by fire, of a sweet savor to Jehovah.

And the priest shall burn it as incense with its memorial offering from its grains and from its oil, besides all its frankincense, a fire offering to Jehovah.

And the priest shall burn it on the altar, bread of the fire offering to Jehovah.

And the priest shall burn them on the altar, bread of the fire offering for a sweet savor. All the fat is Jehovah's.

if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

And the priest who is anointed shall take of the young bull's blood, and shall bring it to the tabernacle of the congregation.

And the priest shall dip his finger in the blood and sprinkle of the blood seven times before Jehovah, at the front of the veil of the holy place.

And the priest shall put some of the blood on the horns of the altar of sweet incense before Jehovah, which is in the tabernacle of the congregation. And he shall pour all the blood of the young bull at the bottom of the altar of burnt offering, which is at the door of the tabernacle of the congregation.

Even as it was lifted from the young bull of the sacrifice of peace offerings, the priest shall burn them on the altar of the burnt offering.

And the priest that is anointed shall bring of the young bull's blood to the tabernacle of the congregation.

And the priest shall dip his finger in the blood and sprinkle seven times before Jehovah, before the veil.

And he shall do with the young bull as he did with the young bull for a sin offering; so shall he do to it. And the priest shall make an atonement for them, and it shall be forgiven them.

And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out its blood at the bottom of the altar of burnt offering.

And he shall burn all its fat on the altar, as the fat of the sacrifice of peace offerings. And the priest shall make an atonement for him for his sin, and it shall be forgiven him.

And the priest shall take of its blood with his finger and put it on the horns of the altar of burnt offering, and shall pour out all the blood of it at the bottom of the altar.

And he shall take away all its fat, as the fat is taken away from the sacrifice of peace offerings. And the priest shall burn it on the altar for a sweet savor to Jehovah. And the priest shall make an atonement for him, and it shall be forgiven him.

And the priest shall take of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and shall pour out all its blood at the bottom of the altar.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest.

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And the priest shall put on his linen garment. And he shall put his linen breeches on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar.

And the fire on the altar shall be kept burning on it. It shall not be put out. And the priest shall burn wood on it every morning, and lay the burnt offering in order on it. And he shall burn on it the fat of the peace offerings.

And the priest of his sons, who is anointed in his stead, shall offer it. It is a statute forever to Jehovah. It shall be wholly burnt.

For every food offering for the priest shall be wholly burnt. It shall not be eaten.

The priest who offers it for sin shall eat it. It shall be eaten in the holy place, in the court of the tabernacle of the congregation.

And the priest shall burn them on the altar for a fire offering to Jehovah. It is a trespass offering.

As the sin offering, so is the trespass offering. There is one law for them. The priest that makes atonement with it, it is his.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

And all the food offering that is baked in the oven, and all that is dressed in the frying-pan and on the griddle, shall be the priest's that offers it; it is his.

And from it he shall offer one cake out of the whole sacrifice for a heave offering to Jehovah, to the priest that sprinkles the blood of the peace offerings; it is his.

His own hands shall bring in the fire offerings of Jehovah. He shall bring the fat with the breast, so that the breast may be waved for a wave-offering before Jehovah.

And the priest shall burn the fat on the altar. But the breast shall be Aaron's and his sons'.

And you shall give the right shoulder to the priest for a heave offering of the sacrifices of your peace offerings.

For I have taken the breast of the wave offering and the heave shoulder from the sons of Israel, from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute forever from among the sons of Israel.

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of Jehovah made by fire, in the day he presented them to minister to Jehovah in the priest's office,

And he put the breast-pocket on him. Also he put in the breast-pocket the Urim and the Thummim.

And Moses took the breast and waved it for a wave offering before Jehovah. It was Moses' part of the ram of consecration, even as Jehovah commanded Moses.

And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel.

The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.

And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean. It is a leprosy.

When the plague of leprosy is in a man, then he shall be brought to the priest.

And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising,

it is an old leprosy in the skin of his flesh. And the priest shall pronounce him unclean, and shall not shut him up, for he is unclean.

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean.

And the priest shall look on the raw flesh, and pronounce him to be unclean. The raw flesh is unclean; it is a leprosy.

Or if the raw flesh turns again and is changed to white, he shall come to the priest.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

and in the place of the boil there is a white rising or a bright spot, a reddish white, it shall be seen by the priest;

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

And if it spreads greatly in the skin, then the priest shall pronounce him unclean. It is a plague.

But if the bright spot stays in its place, not spreading, it is a burning boil. And the priest shall pronounce him clean.

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

And the priest shall look on him the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a rising of the burning, and the priest shall pronounce him clean; for it is a scar of the burning.

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

And if the priest looks on the plague of the scab, and behold, it is not in sight deeper than the skin, and no black hair is in it, then the priest shall shut up the plagued one with the scab seven days.

And in the seventh day the priest shall look on the plague. And behold, if the scab does not spread, and no yellow hair is in it, and the scab is not in sight deeper than the skin,

he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall look on him, and behold, if the scab is spread in the skin, the priest shall not look for shining yellow hair. He is unclean.

But if in his eyes the scab is stabilized, and black hair is growing up in it, the scab is healed. He is clean, and the priest shall pronounce him clean.

then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean.

And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh,

he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head.

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And the priest shall look on the plague, and shut up that which has the plague seven days.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

then the priest shall command that they wash the thing in which the plague is. And he shall shut it up seven days more.

And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside.

And if the priest looks, and behold, the plague is somewhat dark after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest.

And the priest shall go forth out of the camp. And the priest shall look, and behold, if the plague of leprosy is healed in the leper,

then the priest shall command to take two clean live birds for him that is to be cleansed, and cedar wood, and scarlet, and hyssop.

And the priest shall command that one of the birds be killed in an earthen vessel over running water.